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I recently figured out how to Clone Cryptonotes, Scrypt Coins, then Ethereum. Now I am going to start on Graphene and HyperLedger. And I am going to show everyone how to do it as I do it, so that anyone can do it. Here is the Cryptonote thread https://bytecointalk.org/showthread.php?tid=1218Here is the Ethereum thread https://bitcointalk.org/index.php?topic=2806271.0GrapheneThat is Ethereum, Ethereum allows people to create Smart-Contracts/Tokens, right? Bitshares was the first Coin to do that, and the Bitshares Tokens are called User Issued Assets (UIAs). The OpenLedger Platform is a Decentralized Exchange Platform, where Nodes are held open by people who are Voted for. So no single person or Company really operates it, it exists on a Blockchain.  Here is OpenLedger https://openledger.info/Here is the Cryptofresh Blockchain Explorer, which keeps track of the Transactions on OpenLedger. http://cryptofresh.com/All of that is on the Blockchain. Here is the OpenLedger Github Repo https://github.com/bitshares/bitshares-coreBitshares UI https://github.com/bitshares/bitshares-uiSo, that is the Smart Contracts and the Exchange. Now, more recently Steemit was made. Which is like OpenLedger, but Social. And it is like Reddit, where you can Vote. https://steemit.com/Here is an example of a Steemit Fork https://github.com/Someguy123/understeemSteemit Copied Synero Synero https://bitcointalk.org/index.php?topic=827782.0https://bitcointalk.org/index.php?topic=2413752.0http://www.synereo.com/https://themerkle.com/synereo-bringing-crypto-and-social-media-on-a-revolutionary-platform/Synereo Git Repo https://github.com/synereo/synereoHere is the Graphene Blockchain https://github.com/cryptonomex/grapheneHere is how to use it https://objectcomputing.com/resources/publications/sett/march-2017-graphene-an-open-source-blockchain/And we are just trying to create any kind of Social Media Platform on the Blockchain. Here are some examples Social/Social Media Blockchains https://bitcointalk.org/index.php?topic=2657895.0https://bitcointalk.org/index.php?topic=2291309.0https://bitcointalk.org/index.php?topic=2677363.0https://bitcointalk.org/index.php?topic=2461878.0https://bitcointalk.org/index.php?topic=2027214.0https://bitcointalk.org/index.php?topic=2648330.0https://bitcointalk.org/index.php?topic=2407336.0https://bitcointalk.org/index.php?topic=2426759.0https://bitcointalk.org/index.php?topic=2519264.0https://bitcointalk.org/index.php?topic=2567795.0https://bitcointalk.org/index.php?topic=2437581.0https://bitcointalk.org/index.php?topic=2348476.0https://bitcointalk.org/index.php?topic=2644550.0https://bitcointalk.org/index.php?topic=2432816.0https://bitcointalk.org/index.php?topic=2401248.0https://bitcointalk.org/index.php?topic=2398117.0https://bitcointalk.org/index.php?topic=2447583.0https://bitcointalk.org/index.php?topic=2158960.0https://bitcointalk.org/index.php?topic=2234738.0https://bitcointalk.org/index.php?topic=2570851.0https://bitcointalk.org/index.php?topic=2191554.0https://bitcointalk.org/index.php?topic=2372042.0https://bitcointalk.org/index.php?topic=2402330.0https://bitcointalk.org/index.php?topic=2344257.0https://bitcointalk.org/index.php?topic=2046801.0https://bitcointalk.org/index.php?topic=2187641.0https://bitcointalk.org/index.php?topic=2206682.0https://bitcointalk.org/index.php?topic=2367256.0https://bitcointalk.org/index.php?topic=2313303.0https://bitcointalk.org/index.php?topic=2313303.0https://bitcointalk.org/index.php?topic=2209559.0https://bitcointalk.org/index.php?topic=2110925.0https://bitcointalk.org/index.php?topic=2291332.0Graphene Bots https://steemit.com/bots/@personz/a-new-voter-bot-newer-smarter-freerhttps://steemit.com/cryptocurrency/@steemitprime/steemit-bot-2017-increase-upvote-and-follower-100-workinghttps://steemit.com/steemit/@cerebralace/how-to-use-the-steemit-voting-botshttps://steemit.com/steemit/@hoschitrooper/bots-bots-and-botshttps://steemit.com/steem/@heimindanger/don-t-use-vote-selling-bots-use-promoted-instead-a-bot-that-upvotes-you-when-you-burn-moneyhttps://steemit.com/guide/@bitcoinparadise/do-you-want-to-run-you-own-voting-botreating a new Genesis File http://docs.bitshares.org/testnet/private-testnet.htmlCustomizing the Genesis file http://docs.bitshares.org/testnet/private-testnet.html#customization-of-the-genesis-fileThe Bottom 2 Sections here explain creating a New Graphene Blockchain with a new Genesis Block https://objectcomputing.com/resources/publications/sett/march-2017-graphene-an-open-source-blockchain/Steemit is a Reddit Clone, and is limited in that fact. Of all the Social Media Websites on the Internet, Reddit is not really the best example. Reddit is almost secondary. Everyone is either on Facebook, Twitter or Instagram, or all of them. But Reddit is Secondary, like YouTube. Steemit would do much better as a YouTube platform, where videos are uploaded and earn money, instead of Blogs. We will be launching a YouTube Graphene Clone eventually if someone else doesn’t. That explains Steemit on a superficial level. I am not saying that Steemit is a failure, I am saying that it would be better if there were a YouTube version. So secondly, Steemit is a platoform connected to a Coin. There is a backend to Steemit, called Steemd, and you can look at Steemd, just google it. And there are other things, like Blocktrades, which actually connects Steemit and Bitshares. The coin called STEEM, is a DPoWS, which stands for Delegated Proof of Work and Stake. So let me explain what Delegated Proof of Work and Stake means: Proof of Work is like Bitcoin and Litecoin and Dogecoin, where everyone Mines with Mining Machines. Proof of Stake is like Temple Coin or PeerCoin or various other Coins. The way Proof of Stake Works in Steemit, is that anyone that has Coins, has Coins that gain value. And they gain value at a very very high rate the first year or something, then they don’t gain as much after that. And you get coins via Proof of Work, or via Delegated Votes on your Steemit posts, which awards you STEEM from the Blockchain. Delegated means that the Proof of Work is Voted on, this is done through the “Witness” system. And any Computer or Server or Laptop or anything can be a Node and be a Witness. And Witnesses have the Obligation to Hold Open Nodes, and Mine Coins, which processes transactions and keeps the Blockchain moving. And they get a lot of Coins out of that. Delegated also applies to the Voting on Posts. On Steemit, you get paid when you get Votes, you get paid for Voting (more for posts that end up being popular and you voted early), and you can get votes on your Comments on Steemit. So the Delegated part is important to Steemit. Here is the Witness page on Steemit https://steemit.com/~witnessesWitnesses are secretly very important to Steemit, and anyone can become one by being voted for, but they don’t advertise that because they don’t want to get taken over. So that is the basics of how Steemit works. Once you have Bitshares and Bitshares UI donwloaded, here is what you are supposed to do dhcp19:graphene phil$ cd programs/witness_node
dhcp19:witness_node phil$ ./witness_node --rpc-endpoint 127.0.0.1:8090 --enable-stale-production -w '"1.6.0"'
2560491ms th_a main.cpp:126 main ] Writing new config file at /tao_builds/phil/projects/blockchain/phil/graphene/programs/witness_node/witness_node_data_dir/config.ini
2560511ms th_a witness.cpp:89 plugin_initialize ] witness plugin: plugin_initialize() begin
2560511ms th_a witness.cpp:99 plugin_initialize ] key_id_to_wif_pair: ["GPH6MRyAjQq8ud7hVNYcfnVPJqcVpscN5So8BhtHuGYqET5GDW5CV","5KQwrPbwdL6PhXujxW37FSSQZ1JiwsST4cqQzDeyXtP79zkvFD3"]
2560511ms th_a witness.cpp:117 plugin_initialize ] witness plugin: plugin_initialize() end
2560512ms th_a application.cpp:357 startup ] Replaying blockchain due to version upgrade
2560512ms th_a application.cpp:254 operator() ] Initializing database...
2560518ms th_a db_management.cpp:51 reindex ] reindexing blockchain
2560518ms th_a db_management.cpp:104 wipe ] Wiping database
2560549ms th_a object_database.cpp:87 wipe ] Wiping object database...
2560549ms th_a object_database.cpp:89 wipe ] Done wiping object databse.
2560549ms th_a object_database.cpp:94 open ] Opening object database from /tao_builds/phil/projects/blockchain/phil/graphene/programs/witness_node/witness_node_data_dir/blockchain ...
2560549ms th_a object_database.cpp:100 open ] Done opening object database.
2560560ms th_a db_debug.cpp:85 debug_dump ] total_balances[asset_id_type()].value: 0 core_asset_data.current_supply.value: 1000000000000000
2560560ms th_a db_management.cpp:58 reindex ] !no last block
2560560ms th_a db_management.cpp:59 reindex ] last_block:
2560562ms th_a thread.cpp:95 thread ] name:ntp tid:123145365336064
2560562ms th_a thread.cpp:95 thread ] name:p2p tid:123145366409216
2560566ms th_a application.cpp:143 reset_p2p_node ] Configured p2p node to listen on 0.0.0.0:64207
2560568ms th_a application.cpp:195 reset_websocket_serv ] Configured websocket rpc to listen on 127.0.0.1:8090
2560568ms th_a witness.cpp:122 plugin_startup ] witness plugin: plugin_startup() begin
2560568ms th_a witness.cpp:129 plugin_startup ] Launching block production for 1 witnesses.
********************************
* *
* ------- NEW CHAIN ------ *
* - Welcome to Graphene! - *
* ------------------------ *
* *
********************************
Your genesis seems to have an old timestamp
Please consider using the --genesis-timestamp option to give your genesis a recent timestamp
2560568ms th_a witness.cpp:140 plugin_startup ] witness plugin: plugin_startup() end
2560568ms th_a main.cpp:179 main ] Started witness node on a chain with 0 blocks.
2560568ms th_a main.cpp:180 main ] Chain ID is 0e435e3d20d8efa4e47fae56707a460e35c034aa2b0848e760e51beb13b3db04 dhcp19:graphene phil$ cd program/cli_wallet
dhcp19:cli_wallet phil$ ./cli_wallet
Logging RPC to file: logs/rpc/rpc.log
2838642ms th_a main.cpp:120 main ] key_to_wif( committee_private_key ): 5KCBDTcyDqzsqehcb52tW5nU6pXife6V2rX9Yf7c3saYSzbDZ5W
2838649ms th_a main.cpp:124 main ] nathan_pub_key: GPH6MRyAjQq8ud7hVNYcfnVPJqcVpscN5So8BhtHuGYqET5GDW5CV
2838650ms th_a main.cpp:125 main ] key_to_wif( nathan_private_key ): 5KQwrPbwdL6PhXujxW37FSSQZ1JiwsST4cqQzDeyXtP79zkvFD3
Starting a new wallet with chain ID 0e435e3d20d8efa4e47fae56707a460e35c034aa2b0848e760e51beb13b3db04 (from egenesis)
2838655ms th_a main.cpp:172 main ] wdata.ws_server: ws://localhost:8090
2838726ms th_a main.cpp:177 main ] wdata.ws_user: wdata.ws_password:
Please use the set_password method to initialize a new wallet before continuing
2838792ms th_a thread.cpp:95 thread ] name:getline tid:123145506545664
new >>> At this point, you can use the help command to explore how to use the wallet interface. Programming with Graphene The basic API for Graphene is based on remote procedure calls. The specific functions available depend on the terms of the contracts, defined by a particular blockchain instance. A common authentication module is accessed first through the login API. After authenticating, the client application is able to gather other remote object references and make calls to them. The FC library is used to manage the transport details, allowing the nodes to accept a variety of transport protocols. As currently delivered, the witness_node application is configured to accept HTTP formatted requests. From a C++ application, the Graphene apps library and FC library work together to provide a simple programming model for such access. Here is an example, taken from the cli_wallet application, showing how to connect to the node server, log in, and make additional calls. fc::http::websocket_client client;
idump((wdata.ws_server));
auto con = client.connect( wdata.ws_server );
auto apic = std::make_shared<fc::rpc::websocket_api_connection>(*con);
auto remote_api = apic->get_remote_api< login_api >(1);
edump((wdata.ws_user)(wdata.ws_password) );
// TODO: Error message here
FC_ASSERT( remote_api->login( wdata.ws_user, wdata.ws_password ) );
auto wapiptr = std::make_shared<wallet_api>( wdata, remote_api );
wapiptr->set_wallet_filename( wallet_file.generic_string() );
wapiptr->load_wallet_file();
fc::api<wallet_api> wapi(wapiptr);
auto wallet_cli = std::make_shared<fc::rpc::cli>();
for( auto& name_formatter : wapiptr->get_result_formatters() )
wallet_cli->format_result( name_formatter.first, name_formatter.second );
Without getting too deep, what is shown here is that wdata is some collection of initialization information collected from the command line, config files, etc. This is then used to create a client connection, log in (asserting that it was successful), creating an instance of the wallet API that communicates through the authenticated reference to make further calls. Building Graphene on Ubuntu https://github.com/bitshares/bitshares-core/wiki/BUILD_UBUNTUBuilding Graphene on Windows https://github.com/bitshares/bitshares-core/wiki/BUILD_WIN32Nodes https://github.com/bitshares/bitshares-core/wiki/Wallet_Full-Nodes_Witness_NodesAPI https://github.com/bitshares/bitshares-core/wiki/APIWebsocket Subscriptions https://github.com/bitshares/bitshares-core/wiki/Websocket-SubscriptionsWallet Cookbook https://github.com/bitshares/bitshares-core/wiki/CLI-Wallet-CookbookHow to set up Witness for Testnet https://github.com/bitshares/bitshares-core/wiki/How-to-setup-your-witness-for-test-net-%28Ubuntu-14.04%29If you are getting Error Messages while trying to do this, then read here, and if your problem is not solved here, you can post your problem and see if someone else can answer it. https://github.com/bitshares/bitshares-core/issuesBitsharestalk threads with helpful info https://bitsharestalk.org/index.php?topic=22659.0https://bitsharestalk.org/index.php/topic,18614.0.htmlhttps://bitsharestalk.org/index.php?topic=17962.525https://bitsharestalk.org/index.php?topic=18635.0https://bitsharestalk.org/index.php?topic=21532.0https://bitsharestalk.org/index.php?topic=23627.0https://bitsharestalk.org/index.php?topic=22125.0https://bitsharestalk.org/index.php?topic=15138.285https://bitsharestalk.org/index.php/topic,19507.0.htmlhttps://bitsharestalk.org/index.php/topic,18751.0.htmlhttps://bitsharestalk.org/index.php/topic,22576.0.htmlAbstract information about Graphene on Bitsharestalk https://bitsharestalk.org/index.php?topic=21990.0https://bitsharestalk.org/index.php?topic=25187.0https://bitsharestalk.org/index.php?topic=18401.0https://bitsharestalk.org/index.php/topic,21079.0.htmlhttps://bitsharestalk.org/index.php?topic=23716.0https://bitsharestalk.org/index.php?topic=23478.0https://bitsharestalk.org/index.php?topic=23848.0https://bitsharestalk.org/index.php?topic=18434.0Fabric Open Source Blockchains with uses http://hyperledger.org/projectsThis was the intro for HyperLedger fabric before it was created https://www.youtube.com/watch?v=EKa5Gh9whgUVideo about how to Build Fabric https://www.youtube.com/watch?v=Ggosz5-kjIAHyperLedger Fabric https://media.readthedocs.org/pdf/hyperledger-fabric/latest/hyperledger-fabric.pdfhttps://hyperledger-fabric.readthedocs.io/en/release/http://hyperledger-fabric.readthedocs.io/en/release/getting_started.htmlhttp://hyperledger-fabric.readthedocs.io/en/release/blockchain.htmlhttp://hyperledger-fabric.readthedocs.io/en/release/write_first_app.htmlhttps://www.ibm.com/developerworks/cloud/library/cl-ibm-blockchain-101-quick-start-guide-for-developers-bluemix-trs/index.htmlhttp://hyperledger-fabric.readthedocs.io/en/release/samples.htmlhttps://github.com/CATechnologies/blockchain-tutorials/wiki/Tutorial:-Hyperledger-Fabric-v1.1-%E2%80%93-Create-a-Development-Business-Network-on-zLinuxhttps://chainhero.io/2017/07/tutorial-build-blockchain-app/https://medium.com/@gaurangtorvekar/getting-started-with-hyperledger-fabric-ba7efb55b75https://www.ibm.com/developerworks/cloud/library/cl-add-an-organization-to-your-hyperledger-fabric-blockchain/index.htmlhttps://www.ibm.com/developerworks/library/mw-1705-auberger-bluemix/1705-auberger.htmlhttps://linuxctl.com/2017/08/bootstrapping-hyperledger-fabric-1.0/You can download Fabric with the Buttons at the top of the page on this link https://www.hyperledger.org/projects/fabricHyperLedger Live Chat https://chat.hyperledger.org/channel/fabricHyperLedger 7 part video series (after you watch the first one, the others should automatically come up after each video) https://www.youtube.com/watch?v=7EpPrSJtqZUIBMs HyperLedger Blockchain https://www.youtube.com/watch?v=JuXH9OYXcQQHere is an IBM series about HyperLedger https://www.youtube.com/watch?v=yfpXnl6U3y8 |
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Anyone with a Temple Coin Wallet, send me your Address in a PM and I will send you ॐ1,000 TMPC for Free.http://shaivitetemple.org/Forum/topic/%e0%a5%90-get-your-temple-coin-wallet-%e0%a5%90/Here is the Coin announcement thread https://bitcointalk.org/index.php?topic=2791745.0 ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ We will be Starting a Cryptocurrency Company in Armenia Soon. Temple Coin ॐ[TMPC]ॐ is a Scypt Coin, Proof-of-Stake (PoS) of 8% per year. The ICO started on Facebook, Google+ and Twitter, so we already have a Community and are simply presenting that Community to the Bitcoin World. This may very well be the first Coin that is not about itself, but is part of an existing Community, and tied to something larger than itself, and that larger thing it is tied to is not called Bitcoin. How to Clone Ethereum (we are also Automating this process) https://bitcointalk.org/index.php?topic=2806271.0Graphene (like Bitshares or Steemit) http://shaivitetemple.org/Forum/topic/creating-graphene-blockchains/HyperLedger (Commercial-Off-The-Shelf (COTS), like Bitshares or Steemit) http://shaivitetemple.org/Forum/topic/hyperledger-open-source-blockchains-with-uses/ICO Bounty List (this list is subject to be added to) http://shaivitetemple.org/Forum/topic/ico-bounty-list/Create a Shaligram Node- ॐ10,000 TMPC Create a Shaligram Mining Pool- ॐ25,000 TMPC Be the first to post in each of the Sales Sections, with Pictures (No Illegal Sales, 1 per person)- ॐ10,000 TMPC each Be the first to make a Sale in each of the Sales Sections – ॐ15,000 TMPC each IRC Channel -done Subreddit – ॐ5,000 TMPC YouTube Channel with Wallet Download Tutorial – ॐ10,000 TMPC Temple Coin Logos – ॐ5,000 TMPC each, will accept many, All Logos should contain the Om Symbol or the Eye of Wadjet in some way, one or the other or both. The Tibetan Ah Symbol can also be used in place of Om. 7 TMPC Banknote Logos with Dollar type imagery (1, 5, 10, 20, 50, 100, 1000) – ॐ15,000 TMPC each if accepted Temple Coin Faucet – ॐ25,000 TMPC Dice Game with Temple Coins – ॐ25,000 TMPC Forum -done Cryptonote Mining Pool – ॐ25,000 TMPC Create a Cryptonote for your Home Town or Country – ॐ25,000 TMPC Ethereum Clone or Fork – ॐ50,000 TMPC Temple Coin TMPC Point of Sale Wallet with Catalog option – ॐ100,000 TMPC GetGemz App and Coin Clone – ॐ100,000 TMPC Bitshares Clone including Cryptofresh, Bitsharestalk & OpenLedger- ॐ100,000 TMPC Graphene Steemit Type Twitter Clone – ॐ500,000 TMPC ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ Несколько советов по созданию криптомонет Cryptonote/Forknote http://shaivitetemple.org/Forum/topic/cryptocurrency-creation-for-dummies/Ethereum http://shaivitetemple.org/Forum/topic/how-to-create-ethereum-blockchains-token-ecosystem-blockchain/https://bitcointalk.org/index.php?topic=2806271.0Graphene (например Bitshares или Steemit) http://shaivitetemple.org/Forum/topic/creating-graphene-blockchains/HyperLedger (по технологии "готовые к использованию" (COTS), например Bitshares или Steemit) http://shaivitetemple.org/Forum/topic/hyperledger-open-source-blockchains-with-uses/Tangle: модель криптовалюты не основанной на блокчейне http://shaivitetemple.org/Forum/topic/tangle-the-non-blockchain-cryptocurrency-model/Также мы ищем людей, которые заинтересованы в том, чтобы стать монахами и приехать в США для работы в Храме http://shaivitetemple.org/Forum/topic/o-visas-for-shaivite-temple-ministers/Temple Coin https://image.ibb.co/ivNtu6/Temple_Coin.jpgTemple Coin ॐ[TMPC]ॐ это монета, добывающаяся по методу Proof-of-Stake (PoS), скорость добычи составляет 8% в год. ICO стартовало в Facebook, Google+ и Twitter, поэтому у нас уже есть сообщество и теперь мы хотим представить наше сообщество всему криптомиру. Temple Coin, возможно, первая монета, которая не привязана к какому-то одному проекту, а является частью существующего сообщества и связана с чем-то большим, чем она сама, и при этом, в ее основе не лежит биткойн. Перечень вознаграждений (этот список может быть обновлен) http://shaivitetemple.org/Forum/topic/ico-bounty-list/Создание узла для Shaligram - ॐ10,000 TMPC Создание майнингового пула для Shaligram - ॐ25,000 TMPC За первый пост в каждом торговом разделе (с изображениями, без нарушений, 1 на человека) - ॐ10,000 TMPC каждый За первую продажу в каждом из торговых разделов – ॐ15,000 TMPC каждый Канал IRC - удалено Создание раздела (SubReddit) на Reddit.com – ॐ5,000 TMPC Видео на YouTube с инструкцией по созданию и установке кошелька – ॐ10,000 TMPC Разработка логотипов для Temple Coin – ॐ5,000 TMPC каждый, требуется много логотипов, во всех должны каким-то образом использоваться символ Ом или Уаджет (глаз Гора), можно совместно. Тибетский символ А также может использоваться вместо Ом. Разработка 7 логотипов банкнот TMPC с номиналами, соответствующими номиналам доллара США (1, 5, 10, 20, 50, 100, 1000) – ॐ15,000 TMPC каждый, в случае принятия работы. Создание Temple Coin крана – ॐ25,000 TMPC Создание игры в кости на Temple Coin – ॐ25,000 TMPC Форум - удалено Создание майнинг пула на CryptoNote – ॐ25,000 TMPC Создание CryptoNote монеты для вашего родного города или страны – ॐ25,000 TMPC Создание аналога или форка Ethereum - ॐ50 000 TMPC Создание торговой площадки по продаже Temple Coin кошельков с опцией каталога - ॐ100 000 TMPC Создание аналога GetGemz - ॐ100 000 TMPC Создание аналога Bitshares, включая Cryptofresh, Bitsharestalk и OpenLedger - ॐ100 000 TMPC Создание аналога Twitter (по типу Steemit) - ॐ500 000 TMPC
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 For more info here is the "What does Temple Coin Have to do with the DEA??" thread https://bitcointalk.org/index.php?topic=2799696.0Here is our Case number with the International Commission on Human Rights P-2098-17 Organization of American States 17th Street and Constitution Ave., NW Washington, D.C., 20006-4499 United States of America Main Telephone: 1 (202) 370 5000 I will post in this thread a bunch of stuff that is in our Petition that went to them. So now there is a Human Rights case for the Temple. Here is the process now, now they see if it is Admissible, Admissible means: Is one of the Parties a State/Nation? Is that Party a Signatory to the OAS? (Yes we are btw). On its face, is there a claim that said State has violated some Human Right Guaranteed Under International Treaty? So it is Admissible. From there, they go into the Merits phase. What part of this case is something they can handle, and what parts they can't really touch, and might need to be passed back to the State/Nation to be decided in Court. But at this time, any Claim that has Merit under the International Treaties, and has Evidence that "On it's Face" actually happened, can at that time be settled between the State/Nation (their Representative) and myself, or we can go to the actual Human Rights Court (this is all done by the Commission up until this point). Then the State/Nation has to stay in Contact with us, so that we can make sure that things like this don't happen anymore. And currently I am only asking the IACHR to make a Statement about the UN Psychotropics Convention, and cause the DEA to follow their own Rules in whatever way they can. So I am not even asking for much, and no one should fight against this. |
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Everyone thinks #ReleaseTheMemo is Partisan, but it is not. It is part of a Larger, Historical, Problem within the FBI and CIA. We have all heard "Conspiracy Theories" about "Them", but sometimes there really are people in rooms filled with Cigar Smoke (metaphorically). Call your Congress person and tell them you want to know what your tax Dollars are paying for the FBI to do 202-224-3121 Flast v. Cohen, 392 U.S. 83 (1968) The "Intelligence Community" uses more Cryptography and Dark Web Applications than anyone in the World, that is why they didn't care what Hillary was doing, they do the same thing all the time. They used to put like a News Paper or something at your house, with a Clock on the third page with the Hands pointing to the time you were supposed to go sit on the Bench. Now they use the same Apps they try to tell you not to use because they are for ISIS. These are articles about the NSA's Program called PRISM, where they use Google, Facebook, Yahoo, etc servers to collect information about you: https://www.washingtonpost.com/news/wonk/wp/2013/06/12/heres-everything-we-know-about-prism-to-date/https://en.wikipedia.org/wiki/PRISM_(surveillance_program) https://www.theguardian.com/us-news/2016/mar/08/fbi-changes-privacy-rules-accessing-nsa-prism-datahttp://www.vocativ.com/295204/nsa-prism/http://abcnews.go.com/topics/news/nsa-prism.htmIf you want to submit a FOIA (Freedom of Information Act request in order to get record from the NSA about you) here is how to do that. The Privacy Act Request is the Normal one to use (the 3rd one here) but you can file both. The top is a sample letter so that you have a template. http://www.nfoic.org/sample-foia-request-lettershttp://m.nsa.gov/resources/everyone/foia/submit-foia-request/http://m.nsa.gov/resources/everyone/foia/submit-privacy-act-request/This is how to file a Consumer Complaint about any Company that has given away your information, this must be filed before a lawsuit. https://www.usa.gov/consumer-complaintsEPCA (Privacy Act) https://epic.org/privacy/ecpa/https://epic.org/privacy/laws/privacy_act.html"Individuals who violate ECPA face up to five years in prison and fines up to $250,000. Victims are also entitled to bring civil suits and recover actual damages, in addition to punitive damages and attorney's fees, for violations." FISA (Foreign Surveillance law where the FISA courts come from) http://uscode.house.gov/view.xhtml?path=/prelim@title50/chapter36&edition=prelimhttps://www.govtrack.us/congress/bills/110/hr6304/textApplications of the Privacy Act https://www.rosen.com/divorce/divorcearticles/electronic-communications-privacy-act/http://www.jurist.org/hotline/2014/01/khaliah-barnes-privacy-act.php42 U.S. Code § 1983 (Lawsuit for Violation of Rights) 18 U.S. Code § 242 (Criminal Charges for Government Officers using their status to infringe on personal Rights) 28 USC § 1442 (Bringing a Lawsuit against Government Officers) Title II Rule 3 & 5 (Procedure for Suing Government Agencies) Flast V Cohen (You can sue the Government for misuse of tax funds) Katz V United States (Reasonable expectation of Privacy) United States V United States District Court (Wiretapping) Riley V California (Cell Phone Records) United States V Guest (Protection from Government Conspiracies) Watkins V United States (Congress' Power is not Unlimited) Buckley V Fitzsimmons (No Immunity for Illegal investigations) Hanrahan V Hampton (Example of an Extensive Government Conspiracy hashed out in Court for 20 years) Include facts and damages in your claim. Your administrative claim must include the exact amount of money damages you are claiming, as well as enough facts about your case to allow the federal agency to investigate the merits of your claim. Using a SF 95 form will help ensure that you've included all of the necessary information. The agency has six months to respond. Once your claim is submitted, the federal agency has six months to rule on it. In some cases, the federal agency may "admit" your claim (that is, agree that your claim is valid) and agree to pay you some or all of the money damages you demanded, and you may not need to go to court. You then have six months to file a lawsuit. If the federal agency rejects your claim or refuses to pay all the money damages you demanded, you have six months from the date on which the decision is mailed to you to file a lawsuit. Again, file your lawsuit as soon as possible after receiving this decision to avoid any chance of having your lawsuit dismissed as untimely. You don't have to sue until the agency rules on your claim. If the federal agency fails to rule on your administrative claim within six months, you have the choice of either awaiting the agency's decision or going ahead with your lawsuit. As long as the federal agency is still considering your claim, there is no time limit for you to file a law suit in federal court; the six-month time limit only begins to run once the agency has ruled on your claim. Once you have gone through the procedures listed above -- a process known as "exhausting your administrative remedies" -- you are eligible to file a lawsuit in court to pursue money damages from the government. Examples of Government Corruption https://www.aclu.org/news/fbi-audit-exposes-widespread-abuse-patriot-act-powershttps://www.washingtonpost.com/politics/james-whitey-bulgers-capture-could-cause-trouble-inside-the-fbi/2011/06/24/AGis2cjH_story.htmlhttps://www.theguardian.com/technology/2011/mar/17/us-spy-operation-social-networks“The discovery that the US military is developing false online personalities – known to users of social media as "sock puppets" – could also encourage other governments, private companies and non-government organisations to do the same.
The Centcom contract stipulates that each fake online persona must have a convincing background, history and supporting details, and that up to 50 US-based controllers should be able to operate false identities from their workstations "without fear of being discovered by sophisticated adversaries".”https://www.liveleak.com/view?i=ec5_14273491ECPA Case law Steve Jackson Games, Incorporated, et al. v. Secret Service, et al., 36 F.3d 457 (5th Cir. 1994) Microsoft Corp. v. United States, No. 14-2985 (2d Cir. 2017) 4th Amendment Case Law Katz v. United States, 389 U.S. 347 (1967) Soldal v. Cook County 506 U.S. 56 (1992) United States v. Jones, 132 S.Ct. 945 (2012) Florida v. Jardines 569 U.S. ___ (2013) There is no immunity for investigative activities Buckley v. Fitzsimmons 509 U.S. 259 (1993) Government Agencies may not reveal private information during investigations Watkins v. United States, 354 U.S. 178 (1957) They are known to spy on the citizens on the United States https://www.govtrack.us/congress/bills/110/hr6304/texthttps://www.washingtonpost.com/news/wonk/wp/2013/06/12/heres-everything-we-know-about-prism-to-date/https://en.wikipedia.org/wiki/PRISM_(surveillance_program) https://www.theguardian.com/us-news/2016/mar/08/fbi-changes-privacy-rules-accessing-nsa-prism-datahttp://www.vocativ.com/295204/nsa-prism/http://abcnews.go.com/topics/news/nsa-prism.htmboth have the capability to turn cell phones and other devices into spying devices Riley v. California 573 U.S. ___ (2014); United States v. United States Dist. Ct. 407 U.S. 297 (1972) https://wikileaks.org/ciav7p1/both have the capability to spy through walls using FLIR technology Kyllo v. United States, 533 U.S. 27 (2001) http://www.flir.com/home/Warrants can be retrieved and acted on illegally (Overbroad warrants, Malicious Warrants, etc), and those acting on them are liable for doing so Messerschmidt, et al. v. Millender, et al. 565 U.S. ___ (2012) Defendant and Defendant 2 are both known to abuse their capabilities and retrieve illegal warrants to do so https://www.washingtonpost.com/news/volokh-conspiracy/wp/2015/02/23/court-invalidates-cell-phone-warrant-as-overbroad/http://archive.wired.com/politics/law/news/2007/07/exigentinvestigationhttps://supreme.justia.com/cases/federal/us/418/323/case.htmlhttps://en.wikipedia.org/wiki/Steve_Kurtzhttps://en.wikipedia.org/wiki/Brandon_Mayfieldhttps://en.wikipedia.org/wiki/Controversial_invocations_of_the_Patriot_Acthttps://www.aclu.org/news/fbi-audit-exposes-widespread-abuse-patriot-act-powershttps://www.washingtonpost.com/politics/james-whitey-bulgers-capture-could-cause-trouble-inside-the-fbi/2011/06/24/AGis2cjH_story.htmlhttp://www.cnn.com/2015/05/30/politics/what-happens-if-the-patriot-act-provisions-expire/http://highered.mheducation.com/sites/0072564938/student_view0/chapter4/chapter_outline.htmlhttps://www.law.cornell.edu/uscode/text/18/241https://en.m.wikipedia.org/wiki/Abuse_of_processGovernment Agents must be held to a higher standard than other citizens due to the fact that they are acting under Color of Law Bivens v. Six Unknown Named Agents, 403 U.S. 388 (1971) Color of Law The act of a state officer, regardless of whether or not the act is within the limits of his or her authority, is considered an act under color of law if the officer purports to be conducting himself or herself in the course of official duties. Under the civil rights act of 1871 (42 U.S.C.A. Section 1983), color of law is synonymous with State Action, which is conduct by an officer that bears a sufficiently close nexus to a state so that the action is treated as though it is by the state. Types of Police misconduct include false confession, false arrest, false evidence, false imprisonment, intimidation, police brutality, police corruption, racial profiling, surveillance abuse, witness tampering, and off-duty misconduct. Others include: 1. Noble Cause corruption, where an officer believes that a good outcome justifies his bad behavior. 2. Selective Enforcement, allowing friends, family and other officers to break the law. 3. Abuse of Power, using the badge to get in to places you would otherwise not be invited or allowed, discounts, etc. 4. Police Perjury, blatant lying under oath and/or to other authorities to cover wrongdoing. 5. Violation by Officers of police procedural policy. Laws intended to protect against abuse of authority include the 4th Amendment to the Constitution, which prohibits unreasonable searches and seizures; the 14th Amendment to the Constitution, which includes due process and equal protection clauses; the Civil Rights Act of 1871; and the Federal Tort Claims Act. Noble Cause corruption: Corruption caused by the adherence to a teleological ethical system (ex: By their fruits you shall know them; pulling over anyone with larger rims on their car), suggesting that the person "will utilize unethical, and sometimes illegal, means to obtain a desired result," a result which appears to benefit the greater good. Flast V Cohen https://epic.org/privacy/ecpa/Individuals who violate ECPA face up to five years in prison and fines up to $250,000. Victims are also entitled to bring civil suits and recover actual damages, in addition to punitive damages and attorney's fees, for violations. |
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Shaligram was launched alongside Temple Coin, but over 150 have mined it and it has only existed for like 2 days, so I thought I would post it as a Standalone coin as well so that people can easily find it to Mine it, but if there is no one replying to you at any point here, the Temple Coin thread is our main thread. https://bitcointalk.org/index.php?topic=2791745.0The Mining Pool will have Instructions for Newbies soon, we are not affiliated with Hash4Life, but they listed our Coin and will list any other PoW coins we make.   Shaligram is a PoW Scrypt with 10 Minute Blocks and 50 Coins per Block Shaligram was 1% Premined, then 2 Blockchains were created from the first 2 Nodes, and the Premine went to a wallet that no one seems to have, so we might find out who has it in the future, but as far as we know, 1% of the Market is gone. You can read the Temple Coin Shaligram combo thread to read where that happened in real time. Shaligram has a total of 80,808,081 Coins Shaligram Source Code https://drive.google.com/file/d/1oByd_4BgYeeaoCWrFon79LTaM6J2PGvX/view?usp=sharingShaligram Daemon https://drive.google.com/file/d/10K7qzgOBwYUHKhZaToditDjEsttBtPQ2/view?usp=sharingHere is one of our Team Members Hi guys
Zerodrama here (worked on bitcoin, litecoin, feathercoin, catcoin code and community building).
The Shaligram node is up.
The code has been fixed to build on Ubuntu 16.04.
165.227.186.14
Port 32561
Have fun
More instructions and details coming.
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ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ Несколько советов по созданию криптомонет Cryptonote/Forknote http://shaivitetemple.org/Forum/topic/cryptocurrency-creation-for-dummies/Ethereum http://shaivitetemple.org/Forum/topic/how-to-create-ethereum-blockchains-token-ecosystem-blockchain/https://bitcointalk.org/index.php?topic=2806271.0Graphene (например Bitshares или Steemit) http://shaivitetemple.org/Forum/topic/creating-graphene-blockchains/HyperLedger (по технологии "готовые к использованию" (COTS), например Bitshares или Steemit) http://shaivitetemple.org/Forum/topic/hyperledger-open-source-blockchains-with-uses/Tangle: модель криптовалюты не основанной на блокчейне http://shaivitetemple.org/Forum/topic/tangle-the-non-blockchain-cryptocurrency-model/Также мы ищем людей, которые заинтересованы в том, чтобы стать монахами и приехать в США для работы в Храме http://shaivitetemple.org/Forum/topic/o-visas-for-shaivite-temple-ministers/Temple Coin https://image.ibb.co/ivNtu6/Temple_Coin.jpgTemple Coin ॐ[TMPC]ॐ это монета, добывающаяся по методу Proof-of-Stake (PoS), скорость добычи составляет 8% в год. ICO стартовало в Facebook, Google+ и Twitter, поэтому у нас уже есть сообщество и теперь мы хотим представить наше сообщество всему криптомиру. Temple Coin, возможно, первая монета, которая не привязана к какому-то одному проекту, а является частью существующего сообщества и связана с чем-то большим, чем она сама, и при этом, в ее основе не лежит биткойн. Перечень вознаграждений (этот список может быть обновлен) http://shaivitetemple.org/Forum/topic/ico-bounty-list/Создание узла для Shaligram - ॐ10,000 TMPC Создание майнингового пула для Shaligram - ॐ25,000 TMPC За первый пост в каждом торговом разделе (с изображениями, без нарушений, 1 на человека) - ॐ10,000 TMPC каждый За первую продажу в каждом из торговых разделов – ॐ15,000 TMPC каждый Канал IRC - удалено Создание раздела (SubReddit) на Reddit.com – ॐ5,000 TMPC Видео на YouTube с инструкцией по созданию и установке кошелька – ॐ10,000 TMPC Разработка логотипов для Temple Coin – ॐ5,000 TMPC каждый, требуется много логотипов, во всех должны каким-то образом использоваться символ Ом или Уаджет (глаз Гора), можно совместно. Тибетский символ А также может использоваться вместо Ом. Разработка 7 логотипов банкнот TMPC с номиналами, соответствующими номиналам доллара США (1, 5, 10, 20, 50, 100, 1000) – ॐ15,000 TMPC каждый, в случае принятия работы. Создание Temple Coin крана – ॐ25,000 TMPC Создание игры в кости на Temple Coin – ॐ25,000 TMPC Форум - удалено Создание майнинг пула на CryptoNote – ॐ25,000 TMPC Создание CryptoNote монеты для вашего родного города или страны – ॐ25,000 TMPC Создание аналога или форка Ethereum - ॐ50 000 TMPC Создание торговой площадки по продаже Temple Coin кошельков с опцией каталога - ॐ100 000 TMPC Создание аналога GetGemz - ॐ100 000 TMPC Создание аналога Bitshares, включая Cryptofresh, Bitsharestalk и OpenLedger - ॐ100 000 TMPC Создание аналога Twitter (по типу Steemit) - ॐ500 000 TMPC |
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So I have been trying to figure it out for a few days, and it was pretty easy once I figured it out. So now our Team is going to get started on a version called Akasha आकाश, and we are looking for people who want to be involved (Peers, etc)  Method 1:sudo apt-get install software-properties-common sudo add-apt-repository -y ppa:ethereum/ethereum sudo apt-get update sudo apt-get install ethereum If you want to stay on the bleeding edge, install the ethereum-unstable package instead. After installing, run geth account new to create an account on your node. You should now be able to run geth and connect to the network. Make sure to check the different options and commands with geth --help Download this and put it in a folder https://raw.githubusercontent.com/ethereum/genesis_block_generator/master/mk_genesis_block.pypython mk_genesis_block.py --extradata hash_for_#1028201_goes_here > genesis_block.json https://forum.ethereum.org/discussion/2571/python-error-when-trying-to-create-genesis-blockpython mk_genesis_block.py --extradata 0x11bbe8db4e347b4e8c937c1c8370e4b5ed33adb3db69cbdb7a38e1e50b1b82fa > genesis_block.json If you can get through the errors there, then go here:https://blog.ethereum.org/2015/07/27/final-steps/Method 2: (Requires you to try method 1 at least 1 time through so you have everything installed, but you have to close that Window that Started Mining)If not, now you have everything you need to do it this waymkdir my-eth-chain cd my-eth-chain gedit myGenesis.json put this in that file{
"config": {
"chainId": 1994,
"homesteadBlock": 0,
"eip155Block": 0,
"eip158Block": 0,
"byzantiumBlock": 0
},
"difficulty": "400",
"gasLimit": "2000000",
"alloc": {
"7b684d27167d208c66584ece7f09d8bc8f86ffff": {
"balance": "100000000000000000000000"
},
"ae13d41d66af28380c7af6d825ab557eb271ffff": {
"balance": "120000000000000000000000"
}
}
} geth --datadir ./myDataDir init ./myGenesis.json geth --datadir ./myDataDir --networkid 1114 console 2>> myEth.log (CHANGE THE 1114 to something else) Open another terminal window cd to my-eth-chain Type tail -f myEth2.log
In the geth JavaScript console of your 1st peer (back to the other terminal window), type:> personal.newAccount("<YOUR_PASSPHRASE>") > eth.coinbase Check your balance with > eth.getBalance(eth.coinbase) Run > miner.start() Then go here:https://blog.ethereum.org/2015/07/27/final-steps/ |
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Method 1:sudo apt-get install software-properties-common sudo add-apt-repository -y ppa:ethereum/ethereum sudo apt-get update sudo apt-get install ethereum If you want to stay on the bleeding edge, install the ethereum-unstable package instead. After installing, run geth account new to create an account on your node. You should now be able to run geth and connect to the network. Make sure to check the different options and commands with geth --help Download this and put it in a folder https://raw.githubusercontent.com/ethereum/genesis_block_generator/master/mk_genesis_block.pypython mk_genesis_block.py --extradata hash_for_#1028201_goes_here > genesis_block.json https://forum.ethereum.org/discussion/2571/python-error-when-trying-to-create-genesis-blockpython mk_genesis_block.py --extradata 0x11bbe8db4e347b4e8c937c1c8370e4b5ed33adb3db69cbdb7a38e1e50b1b82fa > genesis_block.json If you can get through the errors there, then go here:https://blog.ethereum.org/2015/07/27/final-steps/Method 2: (Requires you to try method 1 at least 1 time through so you have everything installed, but you have to close that Window that Started Mining)If not, now you have everything you need to do it this waymkdir my-eth-chain cd my-eth-chain gedit myGenesis.json put this in that file{
"config": {
"chainId": 1994,
"homesteadBlock": 0,
"eip155Block": 0,
"eip158Block": 0,
"byzantiumBlock": 0
},
"difficulty": "400",
"gasLimit": "2000000",
"alloc": {
"7b684d27167d208c66584ece7f09d8bc8f86ffff": {
"balance": "100000000000000000000000"
},
"ae13d41d66af28380c7af6d825ab557eb271ffff": {
"balance": "120000000000000000000000"
}
}
} geth --datadir ./myDataDir init ./myGenesis.json geth --datadir ./myDataDir --networkid 1114 console 2>> myEth.log (CHANGE THE 1114 to something else) Open another terminal window cd to my-eth-chain Type tail -f myEth2.log
In the geth JavaScript console of your 1st peer (back to the other terminal window), type:> personal.newAccount("<YOUR_PASSPHRASE>") > eth.coinbase Check your balance with > eth.getBalance(eth.coinbase) Run > miner.start() Then go here:https://blog.ethereum.org/2015/07/27/final-steps/
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Kodak is launching a Coin https://www.kodak.com/kodakone/default.htm Supposedly Telegram is launching an ICO, but there is no Website yet, and any website should be considered a scam for now, this one has a video and says to consider them rumors; not official https://icodrops.com/telegram-ico-ton/This is the future of Currency, when Google has a Coin, then your neighbor will start a Coin for his T-Shirt shop, and your Mayor will want a Coin for your Town, and McDonalds will be giving you mining instructions instead of Monopoly pieces, and then we move into the Future. All of you people making random Coins, like PotCoin or NextCoin or Hyper or any of these Pointless Coins that have no purpose. One day maybe a person with a purpose will use your Blockchains and Fork it or Clone it, but you are nothing but a Programmer. For example, Temple Coin. The Future of Coins is not surrounded by Programmers, it is simply supplied by them.Santa Clara County v. Southern Pacific Railroad Company, 118 US 394 (1886) Before argument, Mr. Chief Justice Waite said: "The court does not wish to hear argument on the question whether the provision in the Fourteenth Amendment to the Constitution, which forbids a State to deny to any person within its jurisdiction the equal protection of the laws, applies to these corporations. We are all of the opinion that it does."Citizens United v. Federal Election Comm'n 558 U.S. _ (2010) Corporations and unions may establish a political action committee (PAC) for express advocacy or electioneering communications purposes. 2 U. S. C. §441b(b)(2). In McConnell v. Federal Election Comm’n, 540 U. S. 93, 203–209, this Court upheld limits on electioneering communications in a facial challenge, relying on the holding in Austin v. Michigan Chamber of Commerce, 494 U. S. 652, that political speech may be banned based on the speaker’s corporate identity.Burwell v. Hobby Lobby Stores, Inc. 573 U.S. _ (2014) "The Religious Freedom Restoration Act of 1993 (RFRA) prohibits the “Government [from] substantially burden[ing] a person’s exercise of religion even if the burden results from a rule of general applicability” unless the Government “demonstrates that application of the burden to the person—(1) is in furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest.” 42 U. S. C. §§2000bb–1(a), (b). As amended by the Religious Land Use and Institutionalized Persons Act of 2000 (RLUIPA), RFRA covers “any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” §2000cc–5(7)(A)." |
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Currencies, both fiat and crypto, don’t actually contain any value they simply represent value. They are called Trade Instruments, meaning, instruments that facilitate trade. Stocks are an example of trade instruments that aren’t money, they have no actual value but they represent a share of a company and the company itself does the work that turns the profits that gives a share its theoretical value. All trade Instruments work along the same lines: Fiat is traded by banks and Foreign Exchange companies, Stock is traded on Stock Exchanges such as the New York Stock Exchange and Cryptocurrencies are traded on various Cryptocurrency Exchanges. All of their values are representations of real things, for example Stocks Represent created and distributed goods and services by a particular company, while fiat currency represents created and distributed goods and services of a nation. Both change based on industrial/technological/scientific/developmental/etc. advancements within those companies or nations, as well as various factors such as trade volume and inflation. It is best to trade your trade instruments at the highest value possible and use them to buy real items, such as: Precious metals, Livestock, Software, Machines, Produce/Seeds, Land, Realestate, etc and then use those to get more trade instruments.
Trade volume is how many people are buying and selling a particular currency or stock. The more people who are buying it, the higher the value will rise.
An example of Inflation is when the United States starts printing too much money. When this happens a dollar starts being worth less, which in turn means it will take more money to buy the same materials. For instance, if you go to the store and one day Milk is $3/Gallon but then you go a few months later and notice it is $5/Gallon, this is because of inflation. Inflation also drives things like the minimum wage and social security checks, which are usually based on the cost of living. Cryptocurrencies with no cap will eventually inflate into eternity and lose value, unless they have a high trade volume.
Supply and Demand is the comparison of how many people want something against how many their are of that thing. For example, when Apple creates a new IPhone the value is higher than it really should be and as the technology slightly or drastically ages, the value goes down.
A Whale is a person who has a large quantity of a certain trade instrument and uses that to effect the markets. For example, if someone has 51% of a particular stock they could either sell them all quickly which would bring the value of that stock down, or they could hold on to all of them which makes them more rare and makes them more valuable.
Bubbles are when something is artificially high in value, 2 examples of this are: IPhones as mentioned before, and Gasoline. Gasoline raises in value based simply on the speculation that “one day we might run out”, this creates bubbles which raises prices. But Gasoline will probably be replaced by ethanol before it ever even gets close to being used up.
Look at different exchanges- Sometimes you can get more on one site than you can on another site, for the same coins. And sometimes you can even buy coins on one site and sell them on another site for more. This works better when you are trading Crypto to Crypto rather than Crypto to fiat.
Use coins to create goods and services- Don’t just use coins to buy random things, buy software and other goods that you can use to produce things or spend them on things like textbooks. Create a product if you can.
Promote your favorite coins- If you have a favorite coin and buy some, don’t forget to share it on social media.
Create a currency- Satoshi gave out the Bitcoin source code so that people could make their own currencies.
Create an exchange- Transaction fees can earn the owners a lot of coins and you can help fledgling altcoins by offering them on your exchange.
Don’t buy above spot- If you are trading coins for precious metals, check the current global value of that metal and buy as close to that value as you can.
Invest in foreign countries- Don’t think America is the be all end all.
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 R-1 Temporary Nonimmigrant Religious WorkersAn R-1 is a foreign national who is coming to the United States temporarily to be employed as a minister or in another religious vocation or occupation at least part time (average of at least 20 hours per week) by: A non-profit religious organization in the United States; A religious organization that is authorized by a group tax exemption holder to use its group tax exemption; or A non-profit religious organization which is affiliated with a religious denomination in the United States. This visa program is intended for religious workers whose lives are dedicated to religious practices and functions, as distinguished from secular members of the religion. To qualify, the foreign national must have been a member of a religious denomination having a bona fide non-profit religious organization in the United States for at least two years immediately before the filing of the petition Church of the Holy Trinity v. United States, 143 U.S. 457 (1892)Syllabus The Act of February 26, 1880, “to prohibit the importation and migration of foreigners and aliens under contract or agreement to perform labor in the United States, its Territories, and the District of Columbia,” 23 Stat. 332, c. 164, does not apply to a contract between an alien, residing out of the United States, and a religious society incorporated under the laws of a state, whereby he engages to remove to the United States and to enter into the service of the society as its rector or minister. THE case is stated in the opinion. MR. JUSTICE BREWER delivered the opinion of the Court. Plaintiff in error is a corporation duly organized and incorporated as a religious society under the laws of the State of New York. E. Walpole Warren was, prior to September, Page 143 U. S. 458 1887, an alien residing in England. In that month the plaintiff in error made a contract with him by which he was to remove to the City of New York and enter into its service as rector and pastor, and in pursuance of such contract, Warren did so remove and enter upon such service. It is claimed by the United States that this contract on the part of the plaintiff in error was forbidden by 23 Stat. 332, c. 164, and an action was commenced to recover the penalty prescribed by that act. The circuit court held that the contract was within the prohibition of the statute, and rendered judgment accordingly, 36 F. 303, and the single question presented for our determination is whether it erred in that conclusion. The first section describes the act forbidden, and is in these words: “Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, that from and after the passage of this act it shall be unlawful for any person, company, partnership, or corporation, in any manner whatsoever, to prepay the transportation, or in any way assist or encourage the importation or migration, of any alien or aliens, any foreigner or foreigners, into the United States, its territories, or the District of Columbia under contract or agreement, parol or special, express or implied, made previous to the importation or migration of such alien or aliens, foreigner or foreigners, to perform labor or service of any kind in the United States, its territories, or the District of Columbia.” It must be conceded that the act of the corporation is within the letter of this section, for the relation of rector to his church is one of service, and implies labor on the one side with compensation on the other. Not only are the general words “labor” and “service” both used, but also, as it were to guard against any narrow interpretation and emphasize a breadth of meaning, to them is added “of any kind,” and further, as noticed by the circuit judge in his opinion, the fifth section, which makes specific exceptions, among them professional actors, artists, lecturers, singers, and domestic Page 143 U. S. 459 servants, strengthens the idea that every other kind of labor and service was intended to be reached by the first section. While there is great force to this reasoning, we cannot think Congress intended to denounce with penalties a transaction like that in the present case. It is a familiar rule that a thing may be within the letter of the statute and yet not within the statute because not within its spirit nor within the intention of its makers. This has been often asserted, and the reports are full of cases illustrating its application. This is not the substitution of the will of the judge for that of the legislator, for frequently words of general meaning are used in a statute, words broad enough to include an act in question, and yet a consideration of the whole legislation, or of the circumstances surrounding its enactment, or of the absurd results which follow from giving such broad meaning to the words, makes it unreasonable to believe that the legislator intended to include the particular act. As said in Plowden 205: “From which cases it appears that the sages of the law heretofore have construed statutes quite contrary to the letter in some appearance, and those statutes which comprehend all things in the letter they have expounded to extend to but some things, and those which generally prohibit all people from doing such an act they have interpreted to permit some people to do it, and those which include every person in the letter they have adjudged to reach to some persons only, which expositions have always been founded upon the intent of the legislature, which they have collected sometimes by considering the cause and necessity of making the act, sometimes by comparing one part of the act with another, and sometimes by foreign circumstances.” In Margate Pier Co. v. Hannam, 3 B. & Ald. 266, 270, Abbott, C.J., quotes from Lord Coke as follows: “Acts of Parliament are to be so construed as no man that is innocent or free from injury or wrong be, by a literal construction, punished or endangered.” In the case of State v. Clark, 29 N.J.Law 96, 98-99, it appeared that an act had been passed making it a misdemeanor to willfully break down a fence in the possession of another person. Clark was indicted Page 143 U. S. 460 under that statute. The defense was that the act of breaking down the fence, though willful, was in the exercise of a legal right to go upon his own lands. The trial court rejected the testimony offered to sustain the defense, and the supreme court held that this ruling was error. In its opinion, the court used this language: “The act of 1855, in terms, makes the willful opening, breaking down, or injuring of any fences belonging to or in the possession of any other person a misdemeanor. In what sense is the term ‘willful’ used? In common parlance, ‘willful’ is used in the sense of ‘intentional,’ as distinguished from ‘accidental’ or ‘involuntary.’ Whatever one does intentionally, he does willfully. Is it used in that sense in this act? Did the legislature intend to make the intentional opening of a fence for the purpose of going upon the land of another indictable if done by permission or for a lawful purpose? . . . We cannot suppose such to have been the actual intent. To adopt such a construction would put a stop to the ordinary business of life. The language of the act, if construed literally, evidently leads to an absurd result. If a literal construction of the words of a statute be absurd, the act must be so construed as to avoid the absurdity. The court must restrain the words. The object designed to be reached by the act must limit and control the literal import of the terms and phrases employed.” In United States v. Kirby, 7 Wall. 482, 74 U. S. 486, the defendants were indicted for the violation of an act of Congress providing “that if any person shall knowingly and willfully obstruct or retard the passage of the mail, or of any driver or carrier, or of any horse or carriage carrying the same, he shall, upon conviction, for every such offense, pay a fine not exceeding one hundred dollars.” The specific charge was that the defendants knowingly and willfully retarded the passage of one Farris, a carrier of the mail, while engaged in the performance of his duty, and also in like manner retarded the steamboat General Buell, at that time engaged in carrying the mail. To this indictment the defendants pleaded specially that Farris had been indicted for murder by a court of competent authority in Kentucky; that a bench-warrant had been issued and Page 143 U. S. 461 placed in the hands of the defendant Kirby, the sheriff of the county, commanding him to arrest Farris and bring him before the court to answer to the indictment, and that, in obedience to this warrant, he and the other defendants, as his posse, entered upon the steamboat General Buell and arrested Farris, and used only such force as was necessary to accomplish that arrest. The question as to the sufficiency of this plea was certified to this Court, and it was held that the arrest of Farris upon the warrant from the state court was not an obstruction of the mail or the retarding of the passage of a carrier of the mail within the meaning of the act. In its opinion, the Court says: “All laws should receive a sensible construction. General terms should be so limited in their application as not to lead to injustice, oppression, or an absurd consequence. It will always therefore be presumed that the legislature intended exceptions to its language which would avoid results of this character. The reason of the law in such cases should prevail over its letter. The common sense of man approves the judgment mentioned by Puffendorf, that the Bolognian law which enacted ‘that whoever drew blood in the streets should be punished with the utmost severity’ did not extend to the surgeon who opened the vein of a person that fell down in the street in a fit. The same common sense accepts the ruling, cited by Plowden, that the statute of 1st Edw. II which enacts that a prisoner who breaks prison shall be guilty of felony, does not extend to a prisoner who breaks out when the prison is on fire, ‘for he is not to be hanged because he would not stay to be burnt.’ And we think that a like common sense will sanction the ruling we make, that the act of Congress which punishes the obstruction or retarding of the passage of the mail, or of its carrier, does not apply to a case of temporary detention of the mail caused by the arrest of the carrier upon an indictment for murder.” The following cases may also be cited: Henry v. Tilson, 17 Vt. 479; Ryegate v. Wardsboro, 30 Vt. 743; Ex Parte Ellis, 11 Cal. 220; Ingraham v. Speed, 30 Miss. 410; Jackson v. Collins, 3 Cowen 89; People v. Insurance Company 15 Johns. 358; Burch v. Newbury, 10 N.Y. 374; People v. Page 143 U. S. 462 Commissioners of Taxes, 95 N.Y. 554, 558; People v. Lacombe, 99 N.Y. 43, 49; Canal Co. v. Railroad Co., 4 G. & J. 152; Osgood v. Breed, 12 Mass. 525, 530; Wilbur v. Crane, 13 Pick. 284; Oates v. National Bank, 100 U. S. 239. Among other things which may be considered in determining the intent of the legislature is the title of the act. We do not mean that it may be used to add to or take from the body of the statute, Hadden v. Collector, 5 Wall. 107, but it may help to interpret its meaning. In the case of United States v. Fisher, 2 Cranch 358, 6 U. S. 386, Chief Justice Marshall said: “On the influence which the title ought to have in construing the enacting clauses much has been said, and yet it is not easy to discern the point of difference between the opposing counsel in this respect. Neither party contends that the title of an act can control plain words in the body of the statute, and neither denies that, taken with other parts, it may assist in removing ambiguities. Where the intent is plain, nothing is left to construction. Where the mind labors to discover the design of the legislature, it seizes everything from which aid can be derived, and in such case the title claims a degree of notice, and will have its due share of consideration.” And in the case of United States v. Palmer, 3 Wheat. 610, 16 U. S. 631, the same judge applied the doctrine in this way: “The words of the section are in terms of unlimited extent. The words ‘any person or persons’ are broad enough to comprehend every human being. But general words must not only be limited to cases within the jurisdiction of the state, but also to those objects to which the legislature intended to apply them. Did the legislature intend to apply these words to the subjects of a foreign power, who in a foreign ship may commit murder or robbery on the high seas? The title of an act cannot control its words, but may furnish some aid in showing what was in the mind of the legislature. The title of this act is ‘An act for the punishment of certain crimes against the United States.’ It would seem that offenses against the United States, not offenses against the human race, were the crimes which the legislature intended by this law to punish. ” Page 143 U. S. 463 It will be seen that words as general as those used in the first section of this act were by that decision limited, and the intent of Congress with respect to the act was gathered partially at least, from its title. Now the title of this act is “An act to prohibit the importation and migration of foreigners and aliens under contract or agreement to perform labor in the United States, its territories, and the District of Columbia.” Obviously the thought expressed in this reaches only to the work of the manual laborer, as distinguished from that of the professional man. No one reading such a title would suppose that Congress had in its mind any purpose of staying the coming into this country of ministers of the gospel, or, indeed, of any class whose toil is that of the brain. The common understanding of the terms “labor” and “laborers” does not include preaching and preachers, and it is to be assumed that words and phrases are used in their ordinary meaning. So whatever of light is thrown upon the statute by the language of the title indicates an exclusion from its penal provisions of all contracts for the employment of ministers, rectors, and pastors. Again, another guide to the meaning of a statute is found in the evil which it is designed to remedy, and for this the court properly looks at contemporaneous events, the situation as it existed, and as it was pressed upon the attention of the legislative body. United States v. Union Pacific Railroad, 91 U. S. 72, 91 U. S. 79. The situation which called for this statute was briefly but fully stated by MR. JUSTICE BROWN when, as district judge, he decided the case of United States v. Craig, 28 F. 795, 798: “The motives and history of the act are matters of common knowledge. It had become the practice for large capitalists in this country to contract with their agents abroad for the shipment of great numbers of an ignorant and servile class of foreign laborers, under contracts by which the employer agreed, upon the one hand, to prepay their passage, while, upon the other hand, the laborers agreed to work after their arrival for a certain time at a low rate of wages. The effect of this was to break down the labor market and to reduce other laborers engaged in like occupations to the level Page 143 U. S. 464 of the assisted immigrant. The evil finally became so flagrant that an appeal was made to Congress for relief by the passage of the act in question, the design of which was to raise the standard of foreign immigrants and to discountenance the migration of those who had not sufficient means in their own hands, or those of their friends, to pay their passage.” It appears also from the petitions and in the testimony presented before the committees of Congress that it was this cheap, unskilled labor which was making the trouble, and the influx of which Congress sought to prevent. It was never suggested that we had in this country a surplus of brain toilers, and least of all that the market for the services of Christian ministers was depressed by foreign competition. Those were matters to which the attention of Congress or of the people was not directed. So far, then, as the evil which was sought to be remedied interprets the statute, it also guides to an exclusion of this contract from the penalties of the act. A singular circumstance throwing light upon the intent of Congress is found in this extract from the report of the Senate committee on education and labor recommending the passage of the bill: “The general facts and considerations which induce the committee to recommend the passage of this bill are set forth in the report of the committee of the house. The committee report the bill back without amendment, although there are certain features thereof which might well be changed or modified in the hope that the bill may not fail of passage during the present session. Especially would the committee have otherwise recommended amendments, substituting for the expression, ‘labor and service,’ whenever it occurs in the body of the bill, the words ‘manual labor’ or ‘manual service,’ as sufficiently broad to accomplish the purposes of the bill, and that such amendments would remove objections which a sharp and perhaps unfriendly criticism may urge to the proposed legislation. The committee, however, believing that the bill in its present form will be construed as including only those whose labor or service is manual in character, and being very desirous that the bill become a law before the adjournment, have reported the bill without Page 143 U. S. 465 change.” P. 6059, Congressional Record, 48th Cong. And referring back to the report of the committee of the house, there appears this language: “It seeks to restrain and prohibit the immigration or importation of laborers who would have never seen our shores but for the inducements and allurements of men whose only object is to obtain labor at the lowest possible rate, regardless of the social and material wellbeing of our own citizens, and regardless of the evil consequences which result to American laborers from such immigration. This class of immigrants care nothing about our institutions, and in many instances never even heard of them. They are men whose passage is paid by the importers. They come here under contract to labor for a certain number of years. They are ignorant of our social condition, and, that they may remain so, they are isolated and prevented from coming into contact with Americans. They are generally from the lowest social stratum, and live upon the coarsest food, and in hovels of a character before unknown to American workmen. They, as a rule, do not become citizens, and are certainly not a desirable acquisition to the body politic. The inevitable tendency of their presence among us is to degrade American labor and to reduce it to the level of the imported pauper labor.” Page 5359, Congressional Record, 48th Congress. We find, therefore, that the title of the act, the evil which was intended to be remedied, the circumstances surrounding the appeal to Congress, the reports of the committee of each house, all concur in affirming that the intent of Congress was simply to stay the influx of this cheap unskilled labor. But, beyond all these matters, no purpose of action against religion can be imputed to any legislation, state or national, because this is a religious people. This is historically true. From the discovery of this continent to the present hour, there is a single voice making this affirmation. The commission to Christopher Columbus, prior to his sail westward, is from “Ferdinand and Isabella, by the grace of God, King and Queen of Castile,” etc., and recites that “it is hoped that by God’s assistance some of the continents and islands in the Page 143 U. S. 466 ocean will be discovered,” etc. The first colonial grant, that made to Sir Walter Raleigh in 1584, was from “Elizabeth, by the grace of God, of England, Fraunce and Ireland, Queene, defender of the faith,” etc., and the grant authorizing him to enact statutes of the government of the proposed colony provided that “they be not against the true Christian faith nowe professed in the Church of England.” The first charter of Virginia, granted by King James I in 1606, after reciting the application of certain parties for a charter, commenced the grant in these words: “We, greatly commending, and graciously accepting of, their Desires for the Furtherance of so noble a Work, which may, by the Providence of Almighty God, hereafter tend to the Glory of his Divine Majesty, in propagating of Christian Religion to such People, as yet live in Darkness and miserable Ignorance of the true Knowledge and Worship of God, and may in time bring the Infidels and Savages, living in those parts, to human Civility, and to a settled and quiet government; DO, by these our Letters-Patents, graciously accept of, and agree to, their humble and well intended Desires.” Language of similar import may be found in the subsequent charters of that colony, from the same king, in 1609 and 1611, and the same is true of the various charters granted to the other colonies. In language more or less emphatic is the establishment of the Christian religion declared to be one of the purposes of the grant. The celebrated compact made by the pilgrims in the Mayflower, 1620, recites: “Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid.” The fundamental orders of Connecticut, under which a provisional government was instituted in 1638-39, commence with this declaration: “Forasmuch as it hath pleased the Allmighty God by the wise disposition of his diuyne pruidence Page 143 U. S. 467 so to Order and dispose of things that we the Inhabitants and Residents of Windsor, Hartford, and Wethersfield are now cohabiting and dwelling in and vppon the River of Conectecotte and the Lands thereunto adioyneing; And well knowing where a people are gathered togather the word of God requires that to mayntayne the peace and vnion of such a people there should be an orderly and decent Gouerment established according to God, to order and dispose of the affayres of the people at all seasons as occation shall require; doe therefore assotiate and conioyne our selues to be as one Publike state or Comonwelth, and doe, for our selues and our Successors and such as shall be adioyned to vs att any tyme hereafter, enter into Combination and Confederation togather, to mayntayne and presearue the liberty and purity of the gospell of our Lord Jesus weh we now prfesse, as also the disciplyne of the Churches, weh according to the truth of the said gospell is now practiced amongst vs.” In the charter of privileges granted by William Penn to the province of Pennsylvania, in 1701, it is recited: “Because no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship; And Almighty God being the only Lord of Conscience, Father of Lights and Spirits, and the Author as well as Object of all divine Knowledge, Faith, and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare,” etc. Coming nearer to the present time, the declaration of independence recognizes the presence of the Divine in human affairs in these words: “We hold these truths to be self-evident, that all men are created equal, that thet are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. . . . We therefore the Representatives of the united states of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name and by Authority of the good these Colonies, solemnly publish and declare,” etc.; “And for the Page 143 U. S. 468 support of this Declaration, with a firm reliance on the Protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” If we examine the constitutions of the various states, we find in them a constant recognition of religious obligations. Every Constitution of every one of the forty-four states contains language which, either directly or by clear implication, recognizes a profound reverence for religion, and an assumption that its influence in all human affairs is essential to the wellbeing of the community. This recognition may be in the preamble, such as is found in the Constitution of Illinois, 1870: “We, the people of the State of Illinois, grateful to Almighty God for the civil, political, and religious liberty which He hath so long permitted us to enjoy, and looking to Him for a blessing upon our endeavors to secure and transmit the same unimpaired to succeeding generations,” etc. It may be only in the familiar requisition that all officers shall take an oath closing with the declaration, “so help me God.” It may be in clauses like that of the Constitution of Indiana, 1816, Art. XI, section 4: “The manner of administering an oath or affirmation shall be such as is most consistent with the conscience of the deponent, and shall be esteemed the most solemn appeal to God.” Or in provisions such as are found in Articles 36 and 37 of the declaration of rights of the Constitution of Maryland, 1867: “That, as it is the duty of every man to worship God in such manner as he thinks most acceptable to Him, all persons are equally entitled to protection in their religious liberty, wherefore no person ought, by any law, to be molested in his person or estate on account of his religious persuasion or profession, or for his religious practice, unless, under the color of religion, he shall disturb the good order, peace, or safety of the state, or shall infringe the laws of morality, or injure others in their natural, civil, or religious rights; nor ought any person to be compelled to frequent or maintain or contribute, unless on contract, to maintain any place of worship or any ministry; nor shall any person, otherwise competent, be deemed incompetent as a witness or juror on account of his religious belief, provided he Page 143 U. S. 469 believes in the existence of God, and that, under his dispensation, such person will be held morally accountable for his acts, and be rewarded or punished therefor, either in this world or the world to come. That no religious test ought ever to be required as a qualification for any office of profit or trust in this state, other than a declaration of belief in the existence of God; nor shall the legislature prescribe any other oath of office than the oath prescribed by this constitution.” Or like that in Articles 2 and 3 of part 1st of the Constitution of Massachusetts, 1780: “It is the right as well as the duty of all men in society publicly, and at stated seasons, to worship the Supreme Being, the great Creator and Preserver of the universe. . . . As the happiness of a people and the good order and preservation of civil government essentially depend upon piety, religion, and morality, and as these cannot be generally diffused through a community but by the institution of the public worship of God and of public instructions in piety, religion, and morality, therefore, to promote their happiness, and to secure the good order and preservation of their government, the people of this commonwealth have a right to invest their legislature with power to authorize and require, and the legislature shall, from time to time, authorize and require, the several towns, parishes, precincts, and other bodies politic or religious societies to make suitable provision at their own expense, for the institution of the public worship of God and for the support and maintenance of public Protestant teachers of piety, religion, and morality, in all cases where such provision shall not be made voluntarily.” Or, as in sections 5 and 14 of Article 7 of the Constitution of Mississippi, 1832: “No person who denies the being of a God, or a future state of rewards and punishments, shall hold any office in the civil department of this state. . . . Religion morality, and knowledge being necessary to good government, the preservation of liberty, and the happiness of mankind, schools, and the means of education, shall forever be encouraged in this state.” Or by Article 22 of the Constitution of Delaware, (1776), which required all officers, besides an oath of allegiance, to make and subscribe the following declaration: “I, A. B., do profess Page 143 U. S. 470 faith in God the Father, and in Jesus Christ His only Son, and in the Holy Ghost, one God, blessed for evermore, and I do acknowledge the Holy Scriptures of the Old and New Testament to be given by divine inspiration.” Even the Constitution of the United States, which is supposed to have little touch upon the private life of the individual, contains in the First Amendment a declaration common to the constitutions of all the states, as follows: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” etc., and also provides in Article I, Section 7, a provision common to many constitutions, that the executive shall have ten days (Sundays excepted) within which to determine whether he will approve or veto a bill. There is no dissonance in these declarations. There is a universal language pervading them all, having one meaning. They affirm and reaffirm that this is a religious nation. These are not individual sayings, declarations of private persons. They are organic utterances. They speak the voice of the entire people. While, because of a general recognition of this truth, the question has seldom been presented to the courts, yet we find that in Updegraph v. Commonwealth, 11 S. & R. 394, 400, it was decided that “Christianity, general Christianity, is, and always has been, a part of the common law of Pennsylvania; . . . not Christianity with an established church and tithes and spiritual courts, but Christianity with liberty of conscience to all men.” And in People v. Ruggles, 8 Johns. 290, 294-295, Chancellor Kent, the great commentator on American law, speaking as Chief Justice of the Supreme Court of New York, said: “The people of this state, in common with the people of this country, profess the general doctrines of Christianity as the rule of their faith and practice, and to scandalize the author of these doctrines is not only, in a religious point of view, extremely impious, but, even in respect to the obligations due to society, is a gross violation of decency and good order. . . . The free, equal, and undisturbed enjoyment of religious opinion, whatever it may be, and free and decent discussions on any religious Page 143 U. S. 471 subject, is granted and secured; but to revile, with malicious and blasphemous contempt, the religion professed by almost the whole community is an abuse of that right. Nor are we bound by any expressions in the Constitution, as some have strangely supposed, either not to punish at all, or to punish indiscriminately the like attacks upon the religion of Mahomet or of the Grand Lama, and for this plain reason, that the case assumes that we are a Christian people, and the morality of the country is deeply engrafted upon Christianity, and not upon the doctrines or worship of those impostors.” And in the famous case of Vidal v. Girard’s Executors, 2 How. 127, 43 U. S. 198, this Court, while sustaining the will of Mr. Girard, with its provision for the creation of a college into which no minister should be permitted to enter, observed: “It is also said, and truly, that the Christian religion is a part of the common law of Pennsylvania.” If we pass beyond these matters to a view of American life, as expressed by its laws, its business, its customs, and its society, we find every where a clear recognition of the same truth. Among other matters, note the following: the form of oath universally prevailing, concluding with an appeal to the Almighty; the custom of opening sessions of all deliberative bodies and most conventions with prayer; the prefatory words of all wills, “In the name of God, amen;” the laws respecting the observance of the Sabbath, with the general cessation of all secular business, and the closing of courts, legislatures, and other similar public assemblies on that day; the churches and church organizations which abound in every city, town, and hamlet; the multitude of charitable organizations existing every where under Christian auspices; the gigantic missionary associations, with general support, and aiming to establish Christian missions in every quarter of the globe. These, and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation. In the face of all these, shall it be believed that a Congress of the United States intended to make it a misdemeanor for a church of this country to contract for the services of a Christian minister residing in another nation? Page 143 U. S. 472 Suppose, in the Congress that passed this act, some member had offered a bill which in terms declared that if any Roman Catholic church in this country should contract with Cardinal Manning to come to this country and enter into its service as pastor and priest, or any Episcopal church should enter into a like contract with Canon Farrar, or any Baptist church should make similar arrangements with Rev. Mr. Spurgeon, or any Jewish synagogue with some eminent rabbi, such contract should be adjudged unlawful and void, and the church making it be subject to prosecution and punishment. Can it be believed that it would have received a minute of approving thought or a single vote? Yet it is contended that such was, in effect, the meaning of this statute. The construction invoked cannot be accepted as correct. It is a case where there was presented a definite evil, in view of which the legislature used general terms with the purpose of reaching all phases of that evil, and thereafter, unexpectedly, it is developed that the general language thus employed is broad enough to reach cases and acts which the whole history and life of the country affirm could not have been intentionally legislated against. It is the duty of the courts under those circumstances to say that, however broad the language of the statute may be, the act, although within the letter, is not within the intention of the legislature, and therefore cannot be within the statute. |
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We are currently in the Process of getting a DEA Exemption for our Religion using the DEA Form 225 Process, found at this link. https://www.deadiversion.usdoj.gov/pubs/rfra_exempt012209.pdfIn August 2016, the DEA opened up Registration for Federal Marijuana Growers, Importers, and Researchers. Federal Register https://www.federalregister.gov/documents/2016/08/12/2016-17955/applications-to-become-registered-under-the-controlled-substances-act-to-manufacture-marijuana-toCatalent has already been approved to Import Tons of Marijuana https://www.deadiversion.usdoj.gov/fed_regs/imprt/app/2017/fr0918_4.htmOrrin Hatch and Jeff Sessions had a discussion about it the other day, there are 26 new companies that are waiting to be approved (we submitted our Religious Exemption in there too, so now it’s 27) Watch Senator Orrin Hatch and Jeff Sessions talk about the Federal Marijuana Program in this video https://www.youtube.com/watch?v=fOU7kVRwFxwHere is what the Senate has to say about Marijuana https://www.judiciary.senate.gov/imo/media/doc/07-13-16%20Weiss%20Testimony.pdfKratom not Scheduled after massive Twitter Response https://www.federalregister.gov/documents/2016/10/13/2016-24659/withdrawal-of-notice-of-intent-to-temporarily-place-mitragynine-and-7-hydroxymitragynine-intoLipomed can pretty much import anything https://www.deadiversion.usdoj.gov/fed_regs/imprt/reg/2016/fr0119_2.htmDOJ Anti-Trust Division says that the DEA has to accept new Manufactures and Importers so as not to be creating Monopolies. https://www.justice.gov/atr/memorandum-antitrust-division-united-states-department-justice-amicus-curiae-support-applicationHere is the contact email to ask questions for the Registration department at the DEA ODLP@usdoj.gov 2 Cases about how the DEA let a 12 year old Die in furtherance of Public Safety, because Religion is Dangerous. IACHR Petition (Human Rights Case) Case # P-2098-17 Dallas Federal District Case # 3:17-cv-734-LBN Most people have heard of the Federal Marijuana Patients, but most people do not understand how that whole system works. I have been studying Supreme Court Cases, and DEA Administrative Law for the past few years, so I will explain the process. So I will start with the Federal Marijuana Patients, they exist. The Federal Marijuana Patients exist through the Investigational New Drug (IND) program, which is run through the Food and Drug Administration (FDA), via their Center for Drug Evaluation and Research (CDER) department. For years the Marijuana sent to these patients has been grown by the University of Mississippi, and the strain G-13 is supposedly the “liberated” genetics from this program at some time in the past. United States v. E. C. Knight Co. 156 U.S. 1 (1895) Counsel contend that this definition, as explained by the derivation of the word, may be applied to all cases in which “one person sells alone the whole of any kind of marketable thing, so that only he can continue to sell it, fixing the price at his own pleasure,” whether by virtue of legislative grant or agreement; that the monopolization referred to in the act of Congress is not confined to the common law sense of the term as implying an exclusive control, by authority, of one branch of industry without legal right of any other person to interfere therewith by competition or otherwise, but that it includes engrossing as well, and covers controlling the market by contracts securing the advantage of selling alone or exclusively all or some considerable portion of a particular kind or merchandise or commodity to the detriment of the public, and that such contracts amount to that restraint of trade or commerce declared to be illegal. But the monopoly and restraint denounced by the act are the monopoly and restraint of interstate and international trade or commerce, while the conclusion to be assumed on this record is that the result of the transaction complained of was the creation of a monopoly in the manufacture of a necessary of life. https://www.justice.gov/sites/default/files/faqs_policy_statement_regarding_marijuana_issues_in_indian_country_28jan15.pdfhttps://www.justice.gov/iso/opa/resources/3052013829132756857467.pdfhttps://www.congress.gov/amendment/114th-congress/house-amendment/332You may have heard some crazy quotes about how safe Marijuana is, such as “Aspirin is more dangerous than Marijuana” or “Potatoes are more dangerous than Marijuana” or “It would take 100 tons of Marijuana, smoked in 15 minutes to Overdose” and other crazy quotes. Those actually came from a DEA Judge, Judge Francis, and he backed up everything he said. https://medicalmarijuana.procon.org/sourcefiles/Young1988.pdfhttps://www.deadiversion.usdoj.gov/pubs/rfra_exempt012209.pdfThe way this works is that the DEA has absolutely no Obligation to refuse Religious use of Substances which are not on the UN Psychotropics Convention. The DEA used to say “Everyone is banned, so Religion is banned”. But then in Gonzales V O Centro, they pointed to DEA Form 225, and showed that not everyone is banned. And the Supreme Court said that if they are doing it, then Religion can do it. And the DEA said “But we have the UN Psychotropics Convention” and the Court said “This substance is not covered by that Treaty”. And the DEA had to stand down and create this process. If anyone is confused about how I am going to get a DEA Exemption, this explains how it actually works. The Controlled Substances Act is what we are talking about, and first off, is it called the “Banned Substances Act” or the “Controlled Substances Act” and are they “Banned” or are they “Scheduled”? Mallinkdrot is literally allowed to sell Medical Cocaine online, here is the link. http://www2.mallinckrodt.com/Active_Pharmaceutical_Ingredients/Controlled_Substances/So what Mallinckrodt has is an exemption. A Medical Exemption. Yet no where in the Constitution is there a “Medical Clause”, but there is a “Free Exercise Clause”; which forced the DEA to create the process in this link: http://www2.mallinckrodt.com/Templates/Pages/productdetail.aspx?id=1597https://www.deadiversion.usdoj.gov/pubs/rfra_exempt012209.pdfIn Human Rights Court there are 3 types of actions that can be considered by the Court. A Direct Act, an Act of Acquiescence, or an Act of Omission. I have been practicing my Religion since I was 14 years old, but that is not even the main part of the Case. My brother died when he was 12 when the Doctors put him into a Coma, and his brain began releasing a Molecule that they said would make it swell, as a defense mechanism, until it filled up like a Balloon and no lines were left, and it filled every crevice of his skull, and went down his spine. Most people would hear that and accept that the Doctor said their Family member was going to die. I started doing research, and I found that brain swelling (Edema), the defense mechanism the brain was causing, which was going to kill it, had been studied in Israel. They had seen people get caught in bomb droppings in Palestine, or have some other Traumatic Brain Injury, but if the Cannabinoid 2-AG were applied, it completely preserved the persons brain. And the research papers I found explained how Cannabinoids are a Neural Protectant, and even promoted Neurogenesis, meaning the creation of New Brain Cells. So I showed this research to the Doctors, and they said “We are willing to try anything” and they said the Research Papers looked like they were right, and that they would work. But they told me that I would have to get the Cannabinoid, and it would have to be the exact one from the Israeli paper, because that was the paper where they were doing exactly the procedure we needed, but really any Cannabinoid would have worked according to all the other papers. And they acknowledged that all the Papers were right, but that they were unwilling to do it unless it was with 2-AG; and we needed to get it in his feeding tube. And we were in Colorado. So my brother died, because Doctors are afraid of the DEA’s guidelines. Now, to prove the DEA is at fault. First, the Controlled Substances Act was written in 1971, and the goal was not to ban substances, but to keep drugs out of “illegal channels” and “provide for regulation and research of drugs”. The Controlled Substances Act is part of the “Comprehensive Drug Abuse Prevention and Control Act of 1970”. The best way to explain the process is Coca-Cola. In the early 1900s the Pure Food and Drugs Act was created, which took Cocaine and Heroine off of the grocery stores and beverages. So Coca-Cola removed the Cocaine, but kept the Coca. A company called Stepan Company got an exemption from the DEA to import Coca leaves from Peru, extract the Cocaine to sell to Mallinckrodt, and then make a second extract from the depleted leaves, and sell that extract to Coca-Cola. The rules are that if you want to import Cocaine, you must alert the DEA, tell them how much you are importing, from where, and what was going to be done with it. Then the Attorney General reviews it, and sees if you meet the Security and other standards, and if you do, you get an exemption. In 2004 the DEA was part of a case called Normaco V DEA, where the DEA was trying to allow a new Cocaine Manufacturer, Johnson Mathey, into the Market. And Normaco, another Cocaine Manufacturer, said that if the other company were allowed it, it would hurt their Profits. The Federal Court ruled that the DEA can’t enforce Monopolies or Trusts using US Law that states that you just have to meet certain guidelines. And the DOJ Anti-Trust Division made a Statement that “That is called the Free Market” and said the DEA could not enforce Monopolies. So that is how it works. But Doctors still do not have access to, or are afraid to access if they do have access to, life saving treatments. And it’s not the Doctors faults, they don’t have access to research about this, or the ability to retrieve most of it. And every day they have to tell people “Their brain is going to swell until it fills every cavity of their skull” and the family of that person just accepts it, because they don’t know. And there are companies that are allowed to Manufacture, Tetreahydrocannabinols of any kind, and Catalent is allowed to import Marijuana, and the University of Mississippi has been supplying Federal Marijuana Patients for Decades. And people are allowed to let their family member die by putting hands on them and refusing medical treatment in a Hospital, and get arrested. But a Doctor would not even let me get arrested by practicing my Religion to save my brother. If I were able to put something in his feeding tube, he would be alive right now. Contradictions in Law that will be decided in our Court Cases
1. The UN Declaration of Human Rights provides a person the Freedom of Religion and the Freedom of Conversion; and the Ability to not only believe but Practice. And the supporting Conventions and Treaties provide the same, as well as the ability to Make and Use Articles of your Faith.
2. The UN Psychotropics Convention States that all Schedule II and lower substances (Cocaine, etc) are Free for Religious Use, but that Schedule I plants can only be used by Native Populations.
3. The OAS ‘American Declaration of the Rights and Duties of Man’ also provides for the protection of Religion, as well as the people’s benefit and use of Scientific Discoveries as a Right.
4.The US Supreme Court says that if a Treaty Violates the Constitution, that the part of the Treaty that does not follow the Constitution will be struck down in US Courts. So basically, if they can’t get it into Codified US Law, then the part of the Treaty that doesn’t fit, doesn’t fit.
5. The US Constitution States that Congress can not write a Law that Prohibits Religion, and the US Courts have said that Congress must first “Enact a Law, Attach a Penalty, and Give the Courts Jurisdiction” in order for a decision to be made in Court.
6. The Controlled Substances Act says that the only Exemptions are Medical.
7. In the case Gonzlaes V O Centro, the Supreme Court forced the DEA to create a process for Religion.
8. Congress enacted the Rohrabacher-Blumenauer Amendment which protects Dispensaries, and the Cole Memorandum lays out the Guidelines.
9. The Colorado State Constitution provides any Citizen over the age of 21 the Right to grow 6 Marijuana Plants, and provides Dispensaries and Manufacturers the ability to grow Hundreds or Thousands.The Shaivite Temple is a Licensed Non-Profit in the State of Colorado. https://www.sos.state.co.us/biz/BusinessEntityDetail.do?quitButtonDestination=BusinessEntityResults&nameTyp=ENT&entityId2=20171698993&srchTyp=ENTITY&fileId=20171698993&masterFileId=20171698993 |
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I have been involved with Bitcoin since 2012 and was involved in getting Bitcoin accepted by various Companies. I did a campaign to get Steemit in the News, which got it to $5 for the first time and solidified it's name in the Crypto-world, and I can get the attention of Media and Journalists when the Market Cap of any Coin goes up by $100,000,000.00 or so within a week or less. I recently discovered how to create my own Genesis Blocks, and have been putting together a Team of Developers. Let me explain how I discovered Bitcoin. One day, I wanted to know how to get to the Silk Road,I just decided that I wanted to see what it was. I had been shown it 1 time previously randomly, glancingly, years before. And I just wanted to see what it was because it was becoming a big topic again. I found a link on Reddit, and had to download the Onion Browser. I found the Silk Road and everything was marked with a little bitcoin dollar symbol. So I copied and pasted the Bitcoin dollar symbol into Google, because I was confused by it, and didn't know if it was dollars, or some thing for their website or whatever. So I googled the symbol and found Bitcoin, and Bitcointalk. And started the Bitcointown Concept, then Bud Light Copied me with their town and the character advertising it and everything went crazy from there (that's not all that happened Nationally with me and the Media, but that is where everything really started). That is why Temple Coin is represented by ॐand ཨ because it needs the symbol. And those symbols mean more than "Money". I am going to explain my Experience with Religion, in order to help people better understand how I became an American Hindu at age 14, and started the Shaivite Temple and the first Religious American Marijuana Strains in a World of Modern Medical and Recreational Strains.  I was born and raised in and around Dallas TX, on January 20th 1992 to Tracy Lopez and Scott Gallagher. As of writing this I have only ever been north of Colorado to go to Canada once and Illinois a few times, where my Dad’s family lives in a small town called Antioch. The name of that town was actually suggested as a joke by the less Religious townspeople, but the more Religious ones went with it, and that is what it is called. I have lived in Dallas TX, Austin TX, Lafayette LA, Corona CA, Kino Bay Sonora MX (Mexico), Portales NM, Marathon Key FL, Goulds FL, Pueblo CO, Denver CO. And have visited other States and Countries. I was mainly raised by my Mom. My Dad was focused on Paper and Ink, and Printing; at one point when I was a baby living in Mesquite, right next to the worst Neighborhood in Dallas, someone lived with us who used my Dad’s Print Shop to print Counterfeit money, because it is the same equipment they use at the Mint. But when I was young, my Mom would tell me “Come put your hand on the Ouija board, it needs more energy”. I would say that she is a Spiritualist; and we have had many many experiences with the Spirit World as a family, including the Death of my 12 year old brother Mason in 2013. I was raised Christian, but we had Spell Books in our house, and were introduced to various Homeopathic Practitioners, and Acupuncturists, Mediums, Chiropractors, and things like NAET. And though I was raised in a Methodist Church, as soon as I went through Confirmation and was introduced to other Churches and Religions, I was no longer a Christian. I went through Confirmation, but I was not Truly Confirmed because I was not Christian. This is when I began to really seek out the answer to the question “Which Religion is right?” and my brothers were both beginning to become old enough to understand some things, so I began preforming tests. I wanted to know how much of Reality was founded on belief. So I would do things like tell my little brothers “If you believe that this wood is water, you can put your hand through it”, and I would test them (this will be continued in part 2, as it is the foundation of my understanding of Science in a Religious sense that allows me to break everything down so easily when explaining Chemistry, etc). During this same time we began to introduce friends in our Home Town to our Spiritual Beliefs, and we would use Ouija boards, and I have been with a group to hold a Seyonce at the Town Lake near the Movie Theater. Then when I turned 14 I Converted to Islam, and was interested in Wicca, and eventually tried Marijuana for the first time, and for most people they may try Marijuana and decide that they like to use Marijuana and say “I am so high right now”, which is actually a waste. What I discovered was that if I used Marijuana, and took that mental state and used it to read encyclopedias, and read Religious books, and read anything you could, that Marijuana provides you something. And I slowly realized that this was God, that I had found God. First I read the Bible at the age of 14, cover to cover, and I decided that the Bible was like a History book; with people having sex with their fathers to continue their families, and people killing their families to take power, and people killing other people to make sure their Gods don’t come back, and I found it to be lacking as a Religious Text. I read the Quran, and was told about the Miracles in the Quran, and Muslim friends of mine in Highschool explained how their Family member had experienced the Power of God over Evil Spirits; and for a while, I even converted to Islam. For people who don’t know, Islam is a Religion of Symbols and Talismans which protect you from Evil and Magic, that is a big part of Islam. And Satan refuses to bow to Adam (humans) because he is made of Fire and Light, while we are made of Dust. But I eventually discovered the Rig Veda, and Converted to Hinduism. Hinduism to me is the only real Religion. With Christianity, you may experience an Evil Spirit, and you pray to God, and close your eyes, and hold something tight, and the Evil may dissipate. But you did not see your God, you may be able to call on your God, you may be able to see Jesus, you may be able to feel your God, you may be able to see his Miracles and presence in the World. But you can not see your God. In Hinduism, the Gods are real. Shiva is present on Earth in the Physical form of Marijuana, in the Metaphysical form of Dancing, and in Yoga, and in Meditation. Shiva is present in all of these things. While Agni is Fire, the messenger, no different from the Wing Footed Mercury of the Greek Religion, Agni, Fire, is the messenger of the Gods. And when you burn something, it is like sending it as a Broadcast directly to God. This is why as Hindus we cremate our Dead, I personally carry my brother’s ashes in a Silver Container on a Chain around my neck. Surya is the Sun, the literally physical Sun in the Sky, the God which provides plants with the energy to create energy that is then used by all other lifeforms on Earth. Without the Sun, there would be no Calories and the world would wither away. And if you read the Christian Bible, or the Quran, or most other texts, they are full of Evil, and a God that protects you from Evil, but at a price. In Hinduism, the book is about asking God for a Winning Horse, and a prosperity, Milk and Butter. About thanking the World and Circumstances. The Hindu Religious text is what Christians pretend their Religious text is when they are telling you not to listen to the guys with the megaphones talking about fire and Brimstone. In Hinduism, there is no Heaven and Hell, you are reincarnated. And there are Cycles to the Universe, similarly to how every year there is Winter (death) and Spring (rebirth). In Hinduism there are larger Cycles, and the Universe goes through these Cycles. It is called Dharma, or the Law of the Universe. Gandhi explains God as this Law: https://www.youtube.com/watch?v=FkdSpe8aCisTranscript of the Speech in that video There is an indefinable mysterious power that pervades everything. I feel it, though I do not see it. It is this unseen power which makes itself felt and yet defies all proof because it is so unlike all that I perceive through my senses. It transcends the senses.
But it is possible to reason out the existence of God to an [unintelligible] exchange. Even in ordinary affairs we know that people do not know who rules, or why, and how he rules. And yet they know that there is a power that certainly rules.
In my tour last year in Mysore I met many poor villagers and I found upon inquiry that they did not know who ruled Mysore. They simple said some God ruled it. If the knowledge of these poor people was so limited about their ruler, I, who am infinitely lesser in respect to God than they to their ruler need not be surprised if I do not realize the presence of God, the King of kings.
Nevertheless I do feel as the poor villagers felt about Mysore, that there is orderliness in the universe. There is an unalterable law governing everything and every being that exists or lives. It is not a blind law, for no blind law can govern the conduct of living beings. And thanks to the marvelous researches of Sir J.C. Bose, it can now be proved that even matter is life.
That law then which governs all life is God. Law and the Lawgiver are one. I may not deny the law or the Lawgiver because I know so little about it or him, just as my denial or ignorance of the existence of an earthly power will avail me nothing. Even so, my denial of God and his law will not liberate me from its operation. Whereas, humble and mute acceptance of divine authority makes life’s journey easier even as the acceptance of earthly rule makes life under it easier.
I do dimly perceive that whilst everything around me is ever dying, ever guiding, there is underlying all that change a living power that is changeless, that holds all together; that creates, dissolves, and recreates. That informing power of spirit is God. And since nothing else that I see merely through the senses can or will persist, he alone is.
And if this power is benevolent or malevolent, I see it as purely benevolent. For, I can see that in the midst of death, life persists. In the midst of untruth, truth persists. In the midst of darkness, light persists. Hence I gather that God is life, truth, light. He is love. He is the supreme good. But, he is no God who merely satisfies the intellect, if he ever does. God to be God must rule the heart and transform it. He must express himself in ever smallest act of his [goodery?]. This can only be done through a definite realization more real than the fives senses can ever prove use.
Sense perceptions can be and often are false and deceptive however real they may appear to us. Where there is realization outside the senses it is [imperial?], it is proved not by extreme extraneous evidence, but in the transformed conduct and character of those who have felt the real presence of God within. Such testimony is to be found in the experiences of an unbroken line of prophets and sages in all countries and climes. To reject this evidence is to deny oneself. This realization is preceded by an immovable faith. He who would in his own person, test the fact of God’s presence can do so by a living faith.
And since faith itself cannot be proved by extraneous evidence, the safest course is to believe in the moral government of the world and therefore in the supremacy of the moral law, the law of truth and love. Exercise of faiths will be the safest where there is the clear determination summarily to reject all that is contrary to truth and love.
I confess that I have no argument to convince through reason. Faith transcends reason. All that I can advise is not to attempt the impossible.Here are some of our other Team Members Hi guys
Zerodrama here (worked on bitcoin, litecoin, feathercoin, catcoin code and community building).
The Shaligram node is up.
The code has been fixed to build on Ubuntu 16.04.
165.227.186.14
Port 32561
Have fun
More instructions and details coming.
Love this and I too have been patiently waiting for the announcement !!!Thank Goodness! And your team is so fast!!! It has been amazing waiting on things! I cant wait to see where this goes its such a great opportunity to grow, stake, mine, whatever if offers so much!!! Way to GO!!!!!  I saw this on Facebook and have been mining since day one. I am in full support of this project and it's values, it's openness to newbies and helping people see the potential of crypto.
I believe these coins will be very valuable, and if you have not had the chance to get any now is definitely the time to do it.
Hello Everyone. My name is Luke and I am part of the Temple Coin community. I have been creating graphics for the Temple Coin.
This is an amazing opportunity.
I have this coin and been in from the start, i don't know anything about mining these coins and i'm far too busy to learn so i set this up https://twitter.com/ElixinolCbdOil let it run on auto posting apps to help. I get between 0.5 - 2.0 templecoins mined all day long, no idea how it works or what it even is .... i heard the word "seeds can be bought with 10K coins" so i was like ok lets go ! i own http://potads.ml and work for some major seedbanks ... hoping one day the templecoin can be used to buy seeds on the sites in the future, or even on our site as currency for the members etc. anyways hi and bye, please don't ask too much as i know nothing about bitcoin wizardry  |
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Here is the Temple Coin announcement thread https://bitcointalk.org/index.php?topic=2791745.0ॐ20,000 TMPC for each language that the first post of the Temple Coin thread is written in, and then if you want to translate the linked threads, and post them on the ShaiviteTemple.org Website in different languages, I would be willing to talk about the prices for each page. |
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Here is the Temple Coin announcement thread https://bitcointalk.org/index.php?topic=2791745.0ॐ20,000 TMPC for each language that the first post of the Temple Coin thread is written in, and then if you want to translate the linked threads, and post them on the ShaiviteTemple.org Website in different languages, I would be willing to talk about the prices for each page. |
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Here is the Temple Coin announcement thread https://bitcointalk.org/index.php?topic=2791745.0ॐ20,000 TMPC for each language that the first post of the Temple Coin thread is written in, and then if you want to translate the linked threads, and post them on the ShaiviteTemple.org Website in different languages, I would be willing to talk about the prices for each page. |
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Here is the Temple Coin announcement thread https://bitcointalk.org/index.php?topic=2791745.0ॐ20,000 TMPC for each language that the first post of the Temple Coin thread is written in, and then if you want to translate the linked threads, and post them on the ShaiviteTemple.org Website in different languages, I would be willing to talk about the prices for each page. |
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I am wondering if there are any Bitshares Clones out there. The closest thing I have found is HyperLedger, but it seems like someone would have Cloned that; especially since there are people Cloning Steemit.
We are going to be making our own Graphene Blockchains soon, and I was just looking for Bitshares examples, and would want to make some UIAs on those other platforms if they exist.
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ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ ॐ Here are some of our Coin making GuidesCryptonote/Forknote http://shaivitetemple.org/Forum/topic/cryptocurrency-creation-for-dummies/Ethereum http://shaivitetemple.org/Forum/topic/how-to-create-ethereum-blockchains-token-ecosystem-blockchain/Graphene (like Bitshares or Steemit) http://shaivitetemple.org/Forum/topic/creating-graphene-blockchains/HyperLedger (Commercial-Off-The-Shelf (COTS), like Bitshares or Steemit) http://shaivitetemple.org/Forum/topic/hyperledger-open-source-blockchains-with-uses/Tangle: The Non-Blockchain Cryptocurrency Model http://shaivitetemple.org/Forum/topic/tangle-the-non-blockchain-cryptocurrency-model/We are also looking for people who are interested in becoming Code Monks and coming to the United States to work for the Temple http://shaivitetemple.org/Forum/topic/o-visas-for-shaivite-temple-ministers/Temple CoinTemple Coin ॐ[TMPC]ॐ is a Scypt Coin, Proof-of-Stake (PoS) of 8% per year. The ICO started on Facebook, Google+ and Twitter, so we already have a Community and are simply presenting that Community to the Bitcoin World. This may very well be the first Coin that is not about itself, but is part of an existing Community, and tied to something larger than itself, and that larger thing it is tied to is not called Bitcoin. ICO Bounty List (this list is subject to be added to) http://shaivitetemple.org/Forum/topic/ico-bounty-list/Create a Shaligram Node- ॐ10,000 TMPC Create a Shaligram Mining Pool- ॐ25,000 TMPC Be the first to post in each of the Sales Sections, with Pictures (No Illegal Sales, 1 per person)- ॐ10,000 TMPC each Be the first to make a Sale in each of the Sales Sections – ॐ15,000 TMPC each IRC Channel -done Subreddit – ॐ5,000 TMPC YouTube Channel with Wallet Download Tutorial – ॐ10,000 TMPC Temple Coin Logos – ॐ5,000 TMPC each, will accept many, All Logos should contain the Om Symbol or the Eye of Wadjet in some way, one or the other or both. The Tibetan Ah Symbol can also be used in place of Om. 7 TMPC Banknote Logos with Dollar type imagery (1, 5, 10, 20, 50, 100, 1000) – ॐ15,000 TMPC each if accepted Temple Coin Faucet – ॐ25,000 TMPC Dice Game with Temple Coins – ॐ25,000 TMPC Forum -done Cryptonote Mining Pool – ॐ25,000 TMPC Create a Cryptonote for your Home Town or Country – ॐ25,000 TMPC Ethereum Clone or Fork – ॐ50,000 TMPC Temple Coin TMPC Point of Sale Wallet with Catalog option – ॐ100,000 TMPC GetGemz App and Coin Clone – ॐ100,000 TMPC Bitshares Clone including Cryptofresh, Bitsharestalk & OpenLedger- ॐ100,000 TMPC Graphene Steemit Type Twitter Clone – ॐ500,000 TMPC |
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