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Author Topic: One in five British Muslims have sympathy for those joining ISIS  (Read 612 times)
saddampbuh (OP)
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November 23, 2015, 03:10:11 PM
 #1




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One in five British Muslims has sympathy for those who have travelled to Syria to join ISIS, a poll reveals today.

More than 5 per cent have 'a lot' of sympathy with young Muslims who leave the UK to join the fighting, with another 14.5 per cent having 'some' sympathy.

Among women, a quarter had at least some sympathy, the Survation poll conducted for The Sun revealed.
http://www.dailymail.co.uk/news/article-3329921/One-five-British-Muslims-sympathy-joining-ISIS.html

Be radical, have principles, be absolute, be that which the bourgeoisie calls an extremist: give yourself without counting or calculating, don't accept what they call ‘the reality of life' and act in such a way that you won't be accepted by that kind of ‘life', never abandon the principle of struggle.
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November 23, 2015, 03:20:24 PM
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One in five British Muslims has sympathy for those who have travelled to Syria to join ISIS, a poll reveals today.

More than 5 per cent have 'a lot' of sympathy with young Muslims who leave the UK to join the fighting, with another 14.5 per cent having 'some' sympathy.

Among women, a quarter had at least some sympathy, the Survation poll conducted for The Sun revealed.
http://www.dailymail.co.uk/news/article-3329921/One-five-British-Muslims-sympathy-joining-ISIS.html

To the extent that ISIS becomes/is a state or should be considered such, and to the extent it is an enemy, those who advocate it may find themselves stripped of their citizenship.

It doesn't have to involve going to fight for them.

https://en.wikipedia.org/wiki/Naturalization#Denaturalization

Denaturalization is the reverse of naturalization, when a state deprives one of its citizens of his or her citizenship. From the point of view of the individual, denaturalization means "revocation" or "loss" of citizenship. Denaturalization can be based on various legal justifications. The most severe form is the "stripping of citizenship" when denaturalization takes place as a penalty for actions considered criminal by the state, often only indirectly related to nationality, for instance for having served in a foreign military. In countries that enforce single citizenship, voluntary naturalization in another country will lead to an automatic loss of the original citizenship; the language of the law often refers to such cases as "giving up one's citizenship" or (implicit) renunciation of citizenship. In another case, affecting only foreign-born citizens, denaturalization can refer to the loss of citizenship by an annulment of naturalization, also known as "administrative denaturalization" where the original act of naturalization is found to be invalid, for instance due to an administrative error or if it had been based on fraud (including bribery). In the US, the Bancroft Treaties in the 19th century regulated legislation concerning denaturalization.
Aggressor66
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November 23, 2015, 03:39:04 PM
 #3

I understand why they have sympathy for women going over to Syria IF it's because of women who wear the hijab being attacked much more. I mean, the women who wear the hijab might be thinking why should they stay and be attacked when they can live in Syria amongst others who follow the same religion? I'm guessing it'll not be what they're expecting though when they get over there. The idiots who are attacking them are just giving IS exactly what they want. Honestly, there's some right thickos out there.
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November 23, 2015, 03:44:29 PM
 #4

Well, it helps to show how many ISIS members are in Britain.

Smiley

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November 23, 2015, 04:01:29 PM
 #5

I am not surprised at all. They are not British, they just have their citizenship. When bitch have puppies at stable, they will be dogs not horses.
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November 23, 2015, 04:09:31 PM
 #6

There are some few muslims that think joining isis and killing for their god is not a bad thing, they see it like a brave thing something that needs to be respected as a personal decision, this is a very dangerous thinking because they are morally supporting the innocent killings and terror, but how can we change their minds? Most of them just need more culture more information of what they really are, what is the real Quran and not the radical violent invention. I did saw this kind of thinking in Spain...
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November 23, 2015, 04:24:57 PM
 #7

They are closed society, this Muslim people. Where ever they are they spread their beliefs and their way of living. I'm not surprised with this news , maybe they left their village's, but village stay in their soul where ever they go. I don't know how to fight against this, but this thing eating Europe from inside.

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November 23, 2015, 04:36:53 PM
 #8

When bitch have puppies at stable, they will be dogs not horses.

If I had any authority you would win 'quote of the day'. I am going to steal this expression and use it in future conversation.

Thanks!
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November 23, 2015, 04:41:05 PM
 #9

There are some few muslims that think joining isis and killing for their god is not a bad thing, they see it like a brave thing something that needs to be respected as a personal decision, this is a very dangerous thinking because they are morally supporting the innocent killings and terror, but how can we change their minds? Most of them just need more culture more information of what they really are, what is the real Quran and not the radical violent invention. I did saw this kind of thinking in Spain...

Muslims who don't think that they should kill people of other religions, after they have given them a chance to convert, are acting against their own religious writings. At best, they are not very good Muslims.

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November 23, 2015, 07:01:49 PM
 #10

http://www.independent.co.uk/voices/no-one-in-five-muslims-do-not-support-isis-a6745206.html

Quote
The poll question the story is based on does not even mention jihadis.

https://twitter.com/steveplrose/status/66870170255667200

Just more alarmist propaganda peddled by idiots.


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saddampbuh (OP)
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November 23, 2015, 08:03:59 PM
 #11

http://www.independent.co.uk/voices/no-one-in-five-muslims-do-not-support-isis-a6745206.html

Quote
The poll question the story is based on does not even mention jihadis.

https://twitter.com/steveplrose/status/66870170255667200

Just more alarmist propaganda peddled by idiots.


it mentions "fighters in Syria". they are one and the same.

Be radical, have principles, be absolute, be that which the bourgeoisie calls an extremist: give yourself without counting or calculating, don't accept what they call ‘the reality of life' and act in such a way that you won't be accepted by that kind of ‘life', never abandon the principle of struggle.
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November 23, 2015, 10:55:29 PM
 #12

I understand why they have sympathy for women going over to Syria IF it's because of women who wear the hijab being attacked much more. I mean, the women who wear the hijab might be thinking why should they stay and be attacked when they can live in Syria amongst others who follow the same religion? I'm guessing it'll not be what they're expecting though when they get over there. The idiots who are attacking them are just giving IS exactly what they want. Honestly, there's some right thickos out there.

I thought the violent minority of the immigrant Muslims doing all this raping preferred (or only did it) with the Western women, but I am not certain of that.
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November 24, 2015, 08:04:31 PM
 #13

Muslims will be Muslims. It doesn't matter whether they are residing in the United Kingdom, or in Uganda. The last remaining "secular" Islamic nation is Syria, which is slowly disintegrating. All the Muslim majority nations in the world (with the exception of Syria) are fascist Islamist states, where minorities face harassment and persecution.
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November 24, 2015, 10:29:46 PM
 #14

Wtf??? As a Muslim and the many Muslims I know none of us sympathise with the terrorists. They aren't Muslim in our eyes. It doesn't say anywhere in the Qur'an that we are supposed to blow up non Muslims into smithereens.
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November 24, 2015, 11:02:15 PM
 #15

Wtf??? As a Muslim and the many Muslims I know none of us sympathise with the terrorists. They aren't Muslim in our eyes. It doesn't say anywhere in the Qur'an that we are supposed to blow up non Muslims into smithereens.


No, of course it doesn't. If they were using explosives at all back when the Quran was written, they weren't using enough to blow anybody up. So, the Quran simply uses generalities in a lot of its violent parts. From http://www.thereligionofpeace.com/quran/023-violence.htm
Quote
Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...

but if they desist, then lo! Allah is forgiving and merciful.   And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone.  But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)"  (Translation is from the Noble Quran)  The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries.  In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did).  The use of the word "persecution" by some Muslim translators is thus disingenuous (the actual Muslim words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse).  The actual Arabic comes from "fitna" which can mean disbelief, or the disorder that results from unbelief or temptation.  Taken as a whole, the context makes clear that violence is being authorized until "religion is for Allah" - ie. unbelievers desist in their unbelief.

 

Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."

 

Quran (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not."  Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time.  From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.

 

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."

 

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority".  This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').

 

Quran (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward."  The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter.  These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah.  This is the theological basis for today's suicide bombers.

 

Quran (4:76) - "Those who believe fight in the cause of Allah…"

 

Quran (4:89) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks."

 

Quran (4:95) - "Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-"  This passage criticizes "peaceful" Muslims who do not join in the violence, letting them know that they are less worthy in Allah's eyes.  It also demolishes the modern myth that "Jihad" doesn't mean holy war in the Quran, but rather a spiritual struggle.  Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption.  (The Hadith reveals the context of the passage to be in response to a blind man's protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).

 

Quran (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..."  Is pursuing an injured and retreating enemy really an act of self-defense?

 

Quran (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement"

 

Quran (8:12) - "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them"  No reasonable person would interpret this to mean a spiritual struggle.

 

Quran (8:15) - "O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end."

 

Quran (8:39) - "And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah"  Some translations interpret "fitna" as "persecution", but the traditional understanding of this word is not supported by the historical context (See notes for  2:193).  The Meccans were simply refusing Muhammad access to their city during Haj.  Other Muslims were allowed to travel there - just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction.  The Meccans were also acting in defense of their religion, since it was Muhammad's intention to destroy their idols and establish Islam by force (which he later did).  Hence the critical part of this verse is to fight until "religion is only for Allah", meaning that the true justification of violence was the unbelief of the opposition.  According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that "Allah must have no rivals."

 

Quran (8:57) - "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember." 

 

Quran (8:67) - "It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land..."

 

Quran (8:59-60) - "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.  Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy."

 

Quran (8:65) - "O Prophet, exhort the believers to fight..."

 

Quran (9:5) - "So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them."  According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion's Five Pillars).  This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack.  Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months).  The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat.  Once the Muslims had the power, they violently evicted those unbelievers who would not convert.

 

Quran (9:14) - "Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even "healing" the hearts of Muslims.

 

Quran (9:20) - "Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant."  The Arabic word interpreted as "striving" in this verse is the same root as "Jihad".  The context is obviously holy war.

 

Quran (9:29) - "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued."  "People of the Book" refers to Christians and Jews.  According to this verse, they are to be violently subjugated, with the sole justification being their religious status.  This was one of the final "revelations" from Allah and it set in motion the tenacious military expansion, in which Muhammad's companions managed to conquer two-thirds of the Christian world in the next 100 years.  Islam is intended to dominate all other people and faiths.


Quran (9:30) - "And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!"

 

Quran (9:38-39) - "O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place."  This is a warning to those who refuse to fight, that they will be punished with Hell.

 

Quran (9:41) - "Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew."  See also the verse that follows (9:42) - "If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them"  This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).


Quran (9:73) - "O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination."  Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter.  It also explains why today's devout Muslims have little regard for those outside the faith.

 

Quran (9:88) - "But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper."


Quran (9:111) - "Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme."  How does the Quran define a true believer?

 

Quran (9:123) - "O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness."

 

Quran (17:16) - "And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction."  Note that the crime is moral transgression, and the punishment is "utter destruction."  (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).

 

Quran (18:65-81) - This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion.  The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with "special knowledge" who does things which don't seem to make sense on the surface, but are then justified according to later explanation.  One such action is to murder a youth for no apparent reason (74).  However, the wise man later explains that it was feared that the boy would "grieve" his parents by "disobedience and ingratitude."  He was killed so that Allah could provide them a 'better' son.  (Note: This is one reason why honor killing is sanctioned by Sharia.  Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)

 

Quran (21:44) - "We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?"

 

Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness..."   "Strive against" is Jihad - obviously not in the personal context.  It's also significant to point out that this is a Meccan verse.

 

Quran (33:60-62) - "If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while.  Accursed, they will be seized wherever found and slain with a (fierce) slaughter."   This passage sanctions the slaughter (rendered "merciless" and "horrible murder" in other translations) against three groups: Hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52), and "alarmists" or "agitators who include those who merely speak out against Islam, according to Muhammad's biographers.  It is worth noting that the victims are to be sought out by Muslims, which is what today's terrorists do.  If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah's eternal word to Muslim generations.

 

Quran (47:3-4) - "Those who disbelieve follow falsehood, while those who believe follow the truth from their Lord... So, when you meet (in fight Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives)... If it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost."  Those who reject Allah are to be killed in Jihad.  The wounded are to be held captive for ransom.  The only reason Allah doesn't do the dirty work himself is to to test the faithfulness of Muslims.  Those who kill pass the test.

 

Quran (47:35) - "Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: "have the upper hand") for Allah is with you,"   

 

Quran (48:17) - "There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom."  Contemporary apologists sometimes claim that Jihad means 'spiritual struggle.'  Is so, then why are the blind, lame and sick exempted?  This verse also says that those who do not fight will suffer torment in hell.

 

Quran (48:29) - "Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves"  Islam is not about treating everyone equally.  There are two very distinct standards that are applied based on religious status.  Also the word used for 'hard' or 'ruthless' in this verse shares the same root as the word translated as 'painful' or severe' in verse 16.

 

Quran (61:4) - "Surely Allah loves those who fight in His way"  Religion of Peace, indeed! The verse explicitly refers to "battle array" meaning that it is speaking of physical conflict.  This is followed by (61:9): "He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist."  (See next verse, below).  Infidels who resist Islamic rule are to be fought.

 

Quran (61:10-12) - "O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success."  This verse refers to physical battle in order to make Islam victorious over other religions (see above).  It uses the Arabic word, Jihad.

 

Quran (66:9) - "O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end."  The root word of "Jihad" is used again here.  The context is clearly holy war, and the scope of violence is broadened to include "hypocrites" - those who call themselves Muslims but do not act as such.

And there are the violent parts from the Hadiths, as well. But you can look those up if you want.

Note that some of the wording in the quote, above is explanation of the quoted parts of the Quran.

It's about time some of you Muslims recognize how you are profaning the name of your Allah by not learning his written will and then carrying it out. But don't resign from Islam, or your fellow Muslims will do to you the same thing that they did to Malcolm X. Bad spot for you. Damned if you do and damned if you don't.

Smiley

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November 24, 2015, 11:32:11 PM
 #16

Wtf??? As a Muslim and the many Muslims I know none of us sympathise with the terrorists. They aren't Muslim in our eyes. It doesn't say anywhere in the Qur'an that we are supposed to blow up non Muslims into smithereens.


No, of course it doesn't. If they were using explosives at all back when the Quran was written, they weren't using enough to blow anybody up. So, the Quran simply uses generalities in a lot of its violent parts. From http://www.thereligionofpeace.com/quran/023-violence.htm
Quote
Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...

but if they desist, then lo! Allah is forgiving and merciful.   And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone.  But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)"  (Translation is from the Noble Quran)  The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries.  In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did).  The use of the word "persecution" by some Muslim translators is thus disingenuous (the actual Muslim words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse).  The actual Arabic comes from "fitna" which can mean disbelief, or the disorder that results from unbelief or temptation.  Taken as a whole, the context makes clear that violence is being authorized until "religion is for Allah" - ie. unbelievers desist in their unbelief.

 

Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."

 

Quran (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not."  Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time.  From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.

 

Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."

 

Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority".  This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').

 

Quran (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward."  The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter.  These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah.  This is the theological basis for today's suicide bombers.

 

Quran (4:76) - "Those who believe fight in the cause of Allah…"

 

Quran (4:89) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks."

 

Quran (4:95) - "Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-"  This passage criticizes "peaceful" Muslims who do not join in the violence, letting them know that they are less worthy in Allah's eyes.  It also demolishes the modern myth that "Jihad" doesn't mean holy war in the Quran, but rather a spiritual struggle.  Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption.  (The Hadith reveals the context of the passage to be in response to a blind man's protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).

 

Quran (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..."  Is pursuing an injured and retreating enemy really an act of self-defense?

 

Quran (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement"

 

Quran (8:12) - "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them"  No reasonable person would interpret this to mean a spiritual struggle.

 

Quran (8:15) - "O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end."

 

Quran (8:39) - "And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah"  Some translations interpret "fitna" as "persecution", but the traditional understanding of this word is not supported by the historical context (See notes for  2:193).  The Meccans were simply refusing Muhammad access to their city during Haj.  Other Muslims were allowed to travel there - just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction.  The Meccans were also acting in defense of their religion, since it was Muhammad's intention to destroy their idols and establish Islam by force (which he later did).  Hence the critical part of this verse is to fight until "religion is only for Allah", meaning that the true justification of violence was the unbelief of the opposition.  According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that "Allah must have no rivals."

 

Quran (8:57) - "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember." 

 

Quran (8:67) - "It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land..."

 

Quran (8:59-60) - "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.  Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy."

 

Quran (8:65) - "O Prophet, exhort the believers to fight..."

 

Quran (9:5) - "So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them."  According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion's Five Pillars).  This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack.  Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months).  The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat.  Once the Muslims had the power, they violently evicted those unbelievers who would not convert.

 

Quran (9:14) - "Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even "healing" the hearts of Muslims.

 

Quran (9:20) - "Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant."  The Arabic word interpreted as "striving" in this verse is the same root as "Jihad".  The context is obviously holy war.

 

Quran (9:29) - "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued."  "People of the Book" refers to Christians and Jews.  According to this verse, they are to be violently subjugated, with the sole justification being their religious status.  This was one of the final "revelations" from Allah and it set in motion the tenacious military expansion, in which Muhammad's companions managed to conquer two-thirds of the Christian world in the next 100 years.  Islam is intended to dominate all other people and faiths.


Quran (9:30) - "And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!"

 

Quran (9:38-39) - "O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place."  This is a warning to those who refuse to fight, that they will be punished with Hell.

 

Quran (9:41) - "Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew."  See also the verse that follows (9:42) - "If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them"  This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).


Quran (9:73) - "O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination."  Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter.  It also explains why today's devout Muslims have little regard for those outside the faith.

 

Quran (9:88) - "But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper."


Quran (9:111) - "Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme."  How does the Quran define a true believer?

 

Quran (9:123) - "O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness."

 

Quran (17:16) - "And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction."  Note that the crime is moral transgression, and the punishment is "utter destruction."  (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).

 

Quran (18:65-81) - This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion.  The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with "special knowledge" who does things which don't seem to make sense on the surface, but are then justified according to later explanation.  One such action is to murder a youth for no apparent reason (74).  However, the wise man later explains that it was feared that the boy would "grieve" his parents by "disobedience and ingratitude."  He was killed so that Allah could provide them a 'better' son.  (Note: This is one reason why honor killing is sanctioned by Sharia.  Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)

 

Quran (21:44) - "We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?"

 

Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness..."   "Strive against" is Jihad - obviously not in the personal context.  It's also significant to point out that this is a Meccan verse.

 

Quran (33:60-62) - "If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while.  Accursed, they will be seized wherever found and slain with a (fierce) slaughter."   This passage sanctions the slaughter (rendered "merciless" and "horrible murder" in other translations) against three groups: Hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52), and "alarmists" or "agitators who include those who merely speak out against Islam, according to Muhammad's biographers.  It is worth noting that the victims are to be sought out by Muslims, which is what today's terrorists do.  If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah's eternal word to Muslim generations.

 

Quran (47:3-4) - "Those who disbelieve follow falsehood, while those who believe follow the truth from their Lord... So, when you meet (in fight Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives)... If it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost."  Those who reject Allah are to be killed in Jihad.  The wounded are to be held captive for ransom.  The only reason Allah doesn't do the dirty work himself is to to test the faithfulness of Muslims.  Those who kill pass the test.

 

Quran (47:35) - "Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: "have the upper hand") for Allah is with you,"   

 

Quran (48:17) - "There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom."  Contemporary apologists sometimes claim that Jihad means 'spiritual struggle.'  Is so, then why are the blind, lame and sick exempted?  This verse also says that those who do not fight will suffer torment in hell.

 

Quran (48:29) - "Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves"  Islam is not about treating everyone equally.  There are two very distinct standards that are applied based on religious status.  Also the word used for 'hard' or 'ruthless' in this verse shares the same root as the word translated as 'painful' or severe' in verse 16.

 

Quran (61:4) - "Surely Allah loves those who fight in His way"  Religion of Peace, indeed! The verse explicitly refers to "battle array" meaning that it is speaking of physical conflict.  This is followed by (61:9): "He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist."  (See next verse, below).  Infidels who resist Islamic rule are to be fought.

 

Quran (61:10-12) - "O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success."  This verse refers to physical battle in order to make Islam victorious over other religions (see above).  It uses the Arabic word, Jihad.

 

Quran (66:9) - "O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end."  The root word of "Jihad" is used again here.  The context is clearly holy war, and the scope of violence is broadened to include "hypocrites" - those who call themselves Muslims but do not act as such.

And there are the violent parts from the Hadiths, as well. But you can look those up if you want.

Note that some of the wording in the quote, above is explanation of the quoted parts of the Quran.

It's about time some of you Muslims recognize how you are profaning the name of your Allah by not learning his written will and then carrying it out. But don't resign from Islam, or your fellow Muslims will do to you the same thing that they did to Malcolm X. Bad spot for you. Damned if you do and damned if you don't.

Smiley

I think there must be a different interpretation from this, like the bible (that has many violent parts) and still no one follows them.
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