Satanism and persecution of Christianity on IRC and in the cryptocoin community.

[guybrushthreepwood]

VB, Correction, my title on Facebook is not "troll" but "Troll Rekker" and that is my Facebook group.  WorldCoin is just the title.  And I'm talking about saying God's name in vain, if you are using it in a good way that is not blasphemy, but saying just "Jesus Christ" is blasphemy.. along with OMG, Sheesh, Jeez, Gosh.. etc.  I love you, VB.  Please forgive me if I have done anything to upset you.  I am sorry.

How does saying Sheesh, Jeez and Gosh constitute blasphemy?

[noganoo]

I keep hearing about this "Luke-Jr" .. He sounds like a pretty kewl guy.  VB, you are lying again, I've never begged for anything.  I am sorry that you are upset.  I don't even care if you unban me from your lame channels I just wanted everyone to know what you are really like and that they are taking a big risk trusting you with any money.  You are a God hater and have no morality so there is no reason why you would not walk off with their money.  Good bye, VB.  May God bless you and have mercy on you.

[Foxpup]

What have you got against Satanism, anyway? If you were really a Christian, you would know that Satan is an angel sent by God to test people's faith and prosecute sinners (as you ought to know, "Satan" means "accuser" in Hebrew). He's not evil, he is in fact good. So much so that some people (namely Satanists) believe that Satan is a better judge of morality than God is (and why would God employ him as a prosecutor if he wasn't?) Most Satanists do not actually worship Satan as such, but merely look up to him as a guiding role model.

[noganoo]

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. - John 8:44 

..  I believe the Bible as 100% Truth from YAHWEH, God of Israel, One True God, The Most High Holy Trinity.

[accord01]

Here's the thing I always wondered:  if sin isn't necessarily what you do, but also what you don't do ie love the poor, love Jesus/God with all your heart, etc

So how could one Christian judge another on who is "born again" and who isn't?

[Foxpup]

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. - John 8:44 

That passage is clearly referring to Beelzebub, not Satan.

[Lethn]

The OP is one of those users where you keep wondering whether he is actually that stupid or is just trying to troll.

[gogxmagog]

I used to defend christians, because I believe in freedom of thought. They can believe whatever they want just as can I or anyone else. Well, time and again I have only been met with intolerance and hate from the christians I supported. You are part of one of the worst and most oppressive religions in the world, right up there with every other fundamentalist belief system. Every christian I meet is a bigot and a bully to any who differs in belief. If you see something you dont like on IRC or forums I suggest you do what Jesus did and TURN your OTHER f'n cheek, then GTFO. You bitch about being persecuted but you want to censor thoughts?

I used to defend your type, now I don't. Go to hell, and Hail Satan!

[TheIrishman]

Here's an album suggestion for the OP:



IMPALED NAZARENE - Tol Cormpt Norz Norz Norz... (1992)

One of my two all-time favorite death/black metal albums (the other one is Deicide's first album).

[Lethn]

I used to defend christians, because I believe in freedom of thought.

Freedom of thought and expression doesn't work when the religions' objective is to destroy all others, the scripture actually isn't like this for most of them but you're right, it's just the fundamentalists, they may act nice because they have to but given the chance they're a bunch of evil fuckers who would happily go back to the time of the inquisition and public killing. I'm sure you all know this but at around the time of I think Leonardo Da Vinci or something? They were complete enemies of science, it's only because science is based off the pursuit of truth that these madmen could be stopped.

Thankfully most religions don't follow the old ways but there's always a twat like guybrushthreepwood who takes "thou shalt have no other gods before me" a bit too seriously for their own good and conveniently forget that that commandment only applies to Christians and not other religions.

[acs267]

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. - John 8:44 

..  I believe the Bible as 100% Truth from YAHWEH, God of Israel, One True God, The Most High Holy Trinity.

Ye shall use your brain, for saying ye isn't helping. Ye shall use ye brain for ye father has given ye yenness it. Amen tjw hhdhd"
- Internet 4:Chan

[noganoo]

Catholicism is not Christianity.  Don't blame the slaying of scientists on Christians.. Also, the Bible says the Earth is a circle while false science thought it was flat.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; - Matthew 5:43-44

[DrahogErusiel]

dont force your voodoo on me and i wont subject you to mine. deal?

[techgeek]

How does religion deal with btc. 

[Foxpup]

Also, the Bible says the Earth is a circle while false science thought it was flat.

No science ever thought any such thing. The ancient Greeks (who pioneered the scientific method) knew the Earth was spherical based on empirical evidence (incidentally, a sphere is not a circle) and by the 3rd century BC they had accurately measured its circumference.

[DrahogErusiel]

Georges Bataille

The Solar Anus

It is clear that the world is purely parodic, in other words, that each thing seen is the parody of another, or is the same thing in a deceptive form.

Ever since sentences started to circulate in brains devoted to reflection, an effort at total identification has been made, because with the aid of a copula each sentence ties one thing to another; all things would be visibly connected if one could discover at a single glance and in its totality the tracings of Ariadne’s thread leading thought into its own labyrinth.

But the copula of terms is no less irritating than the copulation of bodies. And when I scream I AM THE SUN an integral erection results, because the verb to be is the vehicle of amorous frenzy.

Everyone is aware that life is parodic and that it lacks an interpretation. Thus lead is the parody of gold. Air is the parody of water. The brain is the parody of the equator. Coitus is the parody of crime.

Gold, water, the equator, or crime can each be put forward as the principle of things.

And if the origin of things is not like the ground of the planet that seems to be the base, but like the circular movement that the planet describes around a mobile center, then a car, a clock, or a sewing machine could equally be accepted as the generative principle.

The two primary motions are rotation and sexual movement, whose combination is expressed by the locomotive’s wheels and pistons.

These two motions are reciprocally transformed, the one into the other.

Thus one notes that the earth, by turning, makes animals and men have coitus, and (because the result is as much the cause as that which provokes it) that animals and men make the earth turn by having coitus.

It is the mechanical combination or transformation of these movements that the alchemists sought as the philosopher’s stone.

It is through the use of this magically valued combination that one can determine the present position of men in the midst of the elements.

An abandoned shoe, a rotten tooth, a snub nose, the cook spitting in the soup of his masters are to love what a battle flag is to nationality.

An umbrella, a sexagenarian, a seminarian, the smell of rotten eggs, the hollow eyes of judges are the roots that nourish love.

A dog devouring the stomach of a goose, a drunken vomiting woman, a slobbering accountant, a jar of mustard represent the confusion that serves as the vehicle of love.

A man who finds himself among others is irritated because he does not know why he is not one of the others.

In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches.

Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.

Love or infantile rage, or a provincial dowager’s vanity, or clerical pornography, or the diamond of a soprano bewilder individuals forgotten in dusty apartments.

They can very well try to find each other; they will never find anything but parodic images, and they will fall asleep as empty as mirrors.

The absent and inert girl hanging dreamless from my arms is no more foreign to me than the door or window through which I can look or pass.

I rediscover indifference (allowing her to leave me) when I fall asleep, through an inability to love what happens.

It is impossible for her to know whom she will discover when I hold her, because she obstinately attains a complete forgetting.

The planetary systems that turn in space like rapid disks, and whose centers also move, describing an infinitely larger circle, only move away continuously from their own position in order to return it, completing their rotation.

Movement is a figure of love, incapable of stopping at a particular being, and rapidly passing from one to another.

But the forgetting that determines it in this way is only a subterfuge of memory.

A man gets up as brusquely as a specter in a coffin and falls in the same way.

He gets up a few hours later and then he falls again, and the same thing happens every day; this great coitus with the celestial atmosphere is regulated by the terrestrial rotation around the sun.

Thus even though terrestrial life moves to the rhythm of this rotation, the image of this movement is not turning earth, but the male shaft penetrating the female and almost entirely emerging, in order to reenter.

Love and life appear to be separate only because everything on earth is broken apart by vibrations of various amplitudes and durations.

However, there are no vibrations that are not conjugated with a continuous circular movement; in the same way, a locomotive rolling on the surface of the earth is the image of continuous metamorphosis.

Beings only die to be born, in the manner of phalluses that leave bodies in order to enter them.

Plants rise in the direction of the sun and then collapse in the direction of the ground.

Trees bristle the ground with a vast quantity of flowered shafts raised up to the sun.

The trees that forcefully soar end up burned by lightning, chopped down, or uprooted. Returned to the ground, they come back up in another form.

But their polymorphous coitus is a function of uniform terrestrial rotation.

The simplest image of organic life united with rotation is the tide. From the movement of the sea, uniform coitus of the earth with the moon, comes the polymorphous and organic coitus of the earth with the sun.

But the first form of solar love is a cloud raised up over the liquid element. The erotic cloud sometimes becomes a storm and falls back to earth in the form of rain, while lightning staves in the layers of the atmosphere.

The rain is soon raised up again in the form of an immobile plant.

Animal life comes entirely from the movement of the seas and, inside bodies, life continues to come from salt water.

The sea, then, has played the role of the female organ that liquefies under the excitation of the penis.

The sea continuously jerks off.

Solid elements, contained and brewed in water animated by erotic movement, shoot out in the form of flying fish.

The erection and the sun scandalize, in the same way as the cadaver and the darkness of cellars.

Vegetation is uniformly directed towards the sun; human beings, on the other hand, even though phalloid like trees, in opposition to other animals, necessarily avert their eyes.

Human eyes tolerate neither sun, coitus, cadavers, nor obscurity, but with different reactions.

When my face is flushed with blood, it becomes red and obscene.

It betrays at the same time, through morbid reflexes, a bloody erection and a demanding thirst for indecency and criminal debauchery.

For that reason I am not afraid to affirm that my face is a scandal and that my passions are expressed only by the JESUVE.

The terrestrial globe is covered with volcanoes, which serve as its anus.

Although this globe eats nothing, it often violently ejects the contents of its entrails.

Those contents shoot out with a racket and fall back, streaming down the sides of the Jesuve, spreading death and terror everywhere.

In fact, the erotic movements of the ground are not fertile like those of the water, but they are far more rapid.

The earth sometimes jerks off in a frenzy, and everything collapses on its surface.

The Jesuve is thus the image of an erotic movement that burglarizes the ideas contained in the mind, giving them the force a scandalous eruption.

This eruptive force accumulates in those who are necessarily situated below.

Communist workers appear to the bourgeois to be as ugly and dirty as hairy sexual organs, or lower parts; sooner or later there will be a scandalous eruption in the course of which the asexual noble heads of the bourgeois will be chopped off.

The erotic revolutionary and volcanic deflagrations antagonize the heavens.

As in the case of violent love, they take place beyond the constraints of fecundity.

In opposition to celestial fertility there are terrestrial disasters, the image of terrestrial love without condition, erection without escape and without rule, scandal, and terror.

Love then screams in my own throat; I am the Jesuve, the filthy parody of the torrid and blinding sun.

I want to have my throat slashed while violating the girl to whom I will have been able to say: you are the night.

The Sun exclusively loves the Night and directs its luminous violence, its ignoble shaft, toward the earth, but finds itself incapable of reaching the gaze or the night, even though the nocturnal terrestrial expanses head continuously toward the indecency of the solar ray.

The solar annulus is the intact anus of her body at eighteen years to which nothing sufficiently blinding can be compared except the sun, even though the anus is night.

[noganoo]

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And he opened his mouth, and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
And whosoever shall compel thee to go a mile, go with him twain.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Be ye therefore perfect, even as your Father which is in heaven is perfect.

Matthew 5:1-48 King James Version

http://02varvara.files.wordpress.com/2010/04/vasili-golinsky-the-crucifixion-of-jesus-christ-no-date-1890s-1900s-e1270172382411.jpg