The NSDAP wasn't the first nationalsocialist party in the Reich.
It was the first one in Austria, not in the Reich.
The first nationalsocialist party in the Reich was the
German Socialist PartyFor many,many years Hitlers NSDAP struggled to obtain members, and could never reach anything even near to the membership size of the German Socialist Party. The GSP was the most popular nationalsocialist party in the Reich almost until the time it fell apart in 1922 when
almost all members of the German Socialist Party move to Hitlers National Socialist Workers Party.
You can read their statute as well
https://www.docdroid.net/G3dBffx/german-socialist-party.pdfThey demand
Free land, since the cancerous harm afflicting the national economy [Volkswirtschaft] as well as the economies of home, business, and even the individual folk-comrade, derives from rent charges. The indebtedness of the German soil (100 billion before the War) brings all social and economic evils in its wake: tenement buildings, housing distress, infant mortality, national epidemics, poverty, crime, growing mob mentality [Verpöbelung], and national disintegration [Volkszersetzung]. This can be remedied by means of declaring German land as state property beyond private ownership, i.e. that the sale of land and soil from private hands to private hands is in future to be barred. Land is to lose its character as a commodity. A characteristic of commodities is their replaceability. Soil, however, is irreplaceable. Anybody who wants to or has to sell can only do so to the community. The community issues land to interested parties as Zeitpacht or Erbpacht.2 Thereupon land may no longer be used to raise capital in future. It will be declared debt-free [unbelastbar]. Accordingly, a personal loan will be raised as opposed to today’s mortgage loan. All current mortgages, where it is not the case already, are to be declared non-terminable short-term direct reduction mortgages [Tilgungshypotheken], reducing the rate of interest. In this manner German land is gradually freed and a truly generous settlement is reached. Even the simplest man will once again be able to live on his own plot in his own small house. The emergence of supercapitalism derives from the previous liberalization in sale of, and yield capacity of, the soil. With free land there is no supercapitalism.
Nationalization of the monetary system. Our finances are in the hands of private individuals, particularly Jews and other international people. That is an absurdity in itself, since money is the blood of the national body of the Volk [Volkskörpers]. The state as the representative of the people can only really govern if it possesses power of disposal4 over money and finance. Today money too has been alienated from and deprived of its purpose of being a convenient means of exchange between labor and wage, goods and purchase price, between producer and consumer. Money today instead serves as a means of generating more money again and again through banking-practices and stock-jobbing, without any real work involved. Our true savings- and credit-institutes must become nationalized banks, eliminating the obscene profits of the shareholders as well as the princely salaries of the directors and the royalties of the supervisory boards. We demand a Reich Economic Council5 to examine the reestablishment of the banks and enterprises in relation to the real requirements and welfare of the community. Future creditworthiness will no longer extend to property, but to people. From this it follows that, as in the past, business will be built upon the competency, reliability, and honesty of the individual, by which the requisite tranquility and organic growth will be brought to our economy.
The stock market game is rejected as harmful and unnecessary, since trading in assets is to be prohibited. Our currency is to be redesigned. Unending interest, which has as its premise the immoral interpretation of capital’s immortality so cunningly devised by its inventors and guardians, is superseded through a service of interest payments gradually replacing the capital. This would put an end once and for all to the interest-slavery originating out of the Orient.
5. Breaking up of our large estates for the purposes of settlement, according to the yield capacity of the individual territories.
12. Protection of the German worker against foreign labour, which depresses the German worker’s wages and standard of living.
The German Socialist Party is a party of the financially-weak layers of the Volk, i.e. the workers, civil servants, shop-assistants, artisans, small-businessmen and peasants, the teachers, settlers,6 technicians. He who sees things clearly joins us without hesitation. False Jewish-socialism and the interest-economy must be as chaff before the wind.
Outline for the Founding of a
German Socialist Party
on a Jew-free and Capital-free Foundation
Merely the form of government and the men in charge have changed, while capitalism and Jewry will rear their heads higher than ever under democracy. As before, you, the German Volk, will be leeched dry, plundered and condemned to toil and worry. How did it come to this, and shall it remain this way forever? The cause of this failure lies in the fact that the struggle against these two powers has hitherto been conducted separately. Yet both are intimately connected.
Social-democracy only engages in a mock-fight against capitalism, for its leaders are Jews and capitalists!
Yet the Jew-experts1 struggle in vain against Jewry because they stand firmly on the ground of the capitalist state order, so both they and social-democracy are bound to fail.
The change required to finally establish real freedom for the German Volk is to form a German Socialist Party.
Lassalle, the founder of German social-democracy, must as a Jew have known his racial-comrades [Rassegenossen] well when he said: “A popular movement has to keep its distance from capitalists and Jews where they appear as directors and leaders, and instead pursue its own aims.”
however, the party does not want a Western-style democracy with a Jewish-plutocratic apex, but a free Peoples’ State [Volksstaat] in which capitalism and Jewry are overcome.
Until now capitalism and Jewry have stood in the way of such reforms.
being instead quite anti-capitalist and Jew-free [Judenrein]. It allows itself to be guided solely by the welfare of the whole, and strives for a far more even distribution of vital commodities and for the recovery and revival of the Germans, whose folk-strength [Volkskraft] has been so gravely afflicted. But it is not through a fresh revolution or abrupt change that new conditions will be striven for
