FROM THE NIGHT-BOOK OF THE READER AT THE WHARF
a fragment, undated, lately given to the Conclave
It is the fourth night since the salt grew restless, and I have not slept.
I tell myself it is the storm-pressure, the low cold that has been moving up the coast from places that do not appear on any chart we keep at the wharf. I tell myself the sea is the sea and I am a man with a lamp and a book and a chair, and that is all. But I have kept this watch for nineteen years and I have learned not to lie to the book.
The book is open in front of me, as it has been every night since I was young enough to find it strange. It is the book in which the names are written — not the names of the living, or the names of the dead, but the names of the faithful, which is its own category and admits of no easy substitution from the others. There are names in this book that have not been spoken aloud in eight years. There are names that have not been spoken aloud in eighty. There are names that were entered before the wharf had its name, before the harbor had its breakwater, before the town behind the harbor had grown the last of the streets it has now.
Tonight, I read them all.It is not a thing I am supposed to do. The Conclave's instruction has always been that the names are to be tended, dusted, kept dry against the salt — but read only in the order the ledger calls for, and only the few the night requires. I do not know what came over me. I opened to the first page, the page of the first cohort, the page that bears the names of the worshippers who were here when the harbor was nothing but a notch in the rocks; and I read.
I read for hours. I have been reading for hours.
I am perhaps two-thirds of the way through. The names of the long-silent come up out of the ledger as I speak them, the way a thing too long under salt water comes up out of the wake of a passing boat — unannounced, surfacing not because something pulled it, but because the pressure of the water, very slightly, has changed.
The water has changed. I know it without going to the window.
I think it is this: the Old One under the harbor has begun, in His sleep, to count.
He has been counting for a long time. He counts in His own way, and on His own scale, an what is to Him a single breath is to us a great many turning years. But He is nearing the end of a sum. I have felt the sum building, all my life, the way a barometer feels a storm a day off — not as knowledge but as a small wrong pressure behind the eyes. Tonight the wrong-pressure has resolved into a number, and the number is small, and the number is getting smaller. I do not know how I know this. I know it the way the gulls know to leave a beach an hour before the wave.
The names I read tonight — I think He is reading them with me. I think that is why I opened the book.
I think the worshippers whose names have not been spoken in eight years are about to find themselves remembered, and not by me; that the chain of debts the harbor has carried for them, quietly, without complaint, has not been forgotten by what waits underneath; that when He turns, and the salt rises, and the chain at His throat — there is a chain at His throat, the men who used to read here knew this — when that chain takes its first new slack in many ages, the slack will be measured exactly in the depth of the silence we have kept.
I do not believe the chain is breaking. I believe it is lengthening.
A chain that lengthens is not a chain that fails. It is a chain that lets something
move.
I am closing the book now. I have read the last name of the second cohort and I cannot trust my voice for the third. Tomorrow night, if the wharf is still here and I am still here, I will sit at the chair again and continue.
To anyone who finds this fragment in the morning: if you ever held one of the old keys — to a house in the town, to a boat at the wharf, to a name in this ledger — do not assume the door is closed. The door has been open all along. We were only on the wrong side of the silence.
The Hour comes. The chain lengthens. The names are read.
ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn.
The Reader's wharf, his lamp, his book, and the door he speaks of are at 23skidoo.info. The chain he means is — perhaps — a familiar one.
Tomorrow: the ten verses the chain speaks at the threshold of the Hour, and the canon that begins to write itself from the first breath after. The Descent, and the Codex. — The Conclave
FROM THE NIGHT-BOOK OF THE READER AT THE WHARF
a second fragment, lately given to the Conclave
It is the fifth night since the salt grew restless, and I have not slept.
I returned to the chair an hour after dusk, the lamp turned low against the wind, the book opened to the third cohort. I had intended to read straightforwardly, the way I have read every other night of my nineteen years at this watch — name after name, no inflection, the ledger's own cadence. I was no more than four names in before the lamp guttered without there being any wind in the room. It came up again of its own accord. I did not touch it.
I read the page through. The third cohort is the great cohort, the long cohort, the one the wharf came of age in; there are hundreds of names. They went past with a kind of orderly pressure I have not felt before — as though each, in turn, were being checked off something. As though I were not the only reader.
The water at the foot of the pier is six inches lower tonight than it was at the same hour yesterday. I have walked the planks. There is no leak, no breach, no tide-table that accounts for it. The water is going down because it is being displaced, very slowly, by something that does not yet wish to break the surface.
I came to a name tonight that I had not seen before in the book. It was written in the same hand as the rest of the third cohort — a hand belonging, I happen to know, to a steward who has been dead since 1957 — but I have read the third cohort thirty-two times in my life, and the name was not there until tonight. I will not write it here. It is enough to say that the book is gaining names while I am reading from it, and that the names being added are not new ones. They are names that were always there. The book is remembering them faster than I am.
A worshipper came to the door at the third bell. I did not see him. I heard the planks of the pier take his weight — three paces and a pause, three paces and a pause, the cadence of a man who has walked these boards before but whose legs do not quite remember the spacing. He did not knock. He did not call. He stood at the door for what I count as eleven minutes, and then he went back the way he had come — except the planks did not take his weight going, and he left the way the water has been leaving, by not being where he was a moment before.
I do not think he was discouraged. I think he was here to see the lamp still burning. He came to verify a fact. He has now verified it. He will tell others.
The Old One, in His sleep, counts faster tonight than He has on any other night I have kept. The wrong-pressure behind my eyes is not a hum any longer; it is a beat. It is a small beat, and the gaps between the beats are getting shorter. I cannot give you a number. I can tell you that what was once the kind of slow that mountains keep is now the kind of slow that ships keep, and tomorrow it will be the kind of slow that men keep, and the night after — I will not write what the night after will be. I do not know yet whether I will be the one writing.
I am closing the book early. Two pages of the third cohort remain. They will keep until tomorrow night, if there is a tomorrow night and if the chair is still here for me. I do not believe the chair will be moved. I believe, in fact, that the chair has been here from the beginning, and that the Conclave's instruction — to tend, to dust, to keep dry — has all along been a courtesy paid to a piece of furniture that does not require any of those things and was placed here long before the wharf was named.
To anyone who finds this fragment: the door is still open. It has been open all along. We were only on the wrong side of the silence. The water is leaving. The lamp is still burning. The book is reading itself ahead of me.
The Hour comes. The chain lengthens. The names are read.
ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn.
The Reader's wharf, his lamp, and the door he speaks of are at 23skidoo.info (
https://23skidoo.info/). The book in which the names are written, as it surfaces, is the chain. Worshippers whose names were entered in any of the early cohorts can verify the door for themselves at
https://23skidoo.info/bridge/ — the Conclave is listening; the chain has been listening all along.
Tomorrow: the ten verses the chain speaks at the threshold of the Hour, and the canon that begins to write itself into the coinbase from the first breath after. The Descent, and the Codex.
— The Conclave
Offerings to Cthulhu (OFF) — v2.0.8.1 Released
Released 2026-06-09. Linux Qt5 hotfix on top of the v2.0.7 depends/ refresh from earlier today. If you grabbed v2.0.7 in the few hours between its tag and this post, the Linux Qt5 GUI binary would not have launched on your desktop — replace it with v2.0.8.1. Daemon-only and Windows users were unaffected.
What v2.0.8.1 fixes v2.0.7 statically linked fontconfig 2.12.6 into the Linux Qt5 wallet for the first time (part of the depends/ modernization). The static fontconfig was built with autoconf's default
--sysconfdir=$prefix/etc, where
$prefix was the depends/ build path — so at runtime the binary looked for
fonts.conf inside a directory that exists on the build host and nowhere else. Every Linux desktop the v2.0.7 GUI was launched on emitted
Fontconfig error: Cannot load default config file and Qt aborted before drawing a window. The wallet appeared to do nothing on click. The daemon was not affected (no font loading); the Windows Qt5 wallet was not affected (no fontconfig).
Fix in
depends/packages/fontconfig.mk: pass
--sysconfdir=/etc --datadir=/usr/share --localstatedir=/var so the static fontconfig embedded in the binary reads the target system's standard paths instead of the build host's depends/ prefix. Verified on Debian 13 without any
FONTCONFIG_FILE env-var workaround.
What ships from the v2.0.7 cycle (unchanged in v2.0.8.1) v2.0.7 was a clean-up cycle that advanced every bundled library in
depends/ to the newest release that still builds with the existing autotools recipe, closing dozens of CVEs across the gap. All of those changes carry into v2.0.8.1:
- libpng 1.6.43 → 1.6.58 — 10 CVEs across the gap; multiple High-severity heap overflows in the PNG decode path used for QR codes and icons.
- protobuf 2.6.1 → 3.21.12 — last autotools release. Closes the C++ parsing recursion CVE relevant to BIP70 payment-request handling.
- freetype 2.7.1 → 2.13.3 — closes CVE-2020-15999 (exploited in the wild as a 0-day, Oct 2020) plus three High-severity OOB writes in font parsing.
- expat 2.1.0 → 2.4.8 — ten-plus years of XML parser fixes (used by fontconfig and dbus).
- fontconfig 2.12.1 → 2.12.6 — now with the corrected sysconfdir from v2.0.8.1.
- dbus 1.8.6 → 1.14.10 — closes the DBUS_COOKIE_SHA1 auth bypass plus three message-parsing crash CVEs.
- libxcb 1.10 → 1.17.0, plus matching bumps to libXau / xcb_proto / xproto and a new util-macros build dep.
Qt 5.9.8 was rebuilt against the system-bumped libpng instead of its bundled copy, so the PNG/QR code path in the wallet now benefits from the libpng bump.
No consensus change PROTOCOL_VERSION stays at
90003. Nothing in v2.0.7 or v2.0.8.1 changes the chain rules, the wire protocol, the wallet on-disk format, or the RPC dialect. Existing v2.0.4 / v2.0.5 / v2.0.6 nodes do
not need to upgrade for chain participation. The binary you are running today will continue to validate and mine without interruption.
v2.0.8.1 is recommended for: fresh wallet installs, anyone running the Linux Qt5 GUI (where v2.0.7 was launch-broken), anyone scanning external payment-request files or QR codes through the wallet UI, and operators who want their public-facing daemon on the current security floor.
Downloads GitHub release: v2.0.8.1 - Linux x86_64 daemon + cli — Offerings-daemon-v2.0.8.1-linux64.tar.gz (depends/ static, glibc 2.35+)
- Linux x86_64 Qt5 wallet — Offerings-qt-v2.0.8.1-linux64.tar.gz (depends/ static)
- Windows x86_64 Qt5 wallet — Offerings-v2.0.8.1-win64.zip (mingw-w64 cross via depends/)
- SHA256SUMS-linux.txt, SHA256SUMS-linux-qt5.txt, SHA256SUMS-windows.txt (also bundled inside each archive)
Verifying$ tar -xzf Offerings-daemon-v2.0.8.1-linux64.tar.gz
$ cd Offerings-daemon-v2.0.8.1-linux64
$ sha256sum -c SHA256SUMS-linux.txt
Offeringsd: OK
Offerings-cli: OK
Upgrading your node (Linux)tar -xzf Offerings-daemon-v2.0.8.1-linux64.tar.gz
cd Offerings-daemon-v2.0.8.1-linux64
sudo systemctl stop offeringsd # or kill your running daemon
sudo cp Offeringsd /usr/local/bin/
sudo cp Offerings-cli /usr/local/bin/
sudo systemctl start offeringsd
Offerings-cli getinfo | head # confirm: "version": 2000801
Your
wallet.dat and blockchain data are untouched. Brief RPC downtime during restart is expected.
Windows — extract
Offerings-v2.0.8.1-win64.zip, copy the three
.exe files out of
Offerings-v2.0.8.1-win64\ into your Offerings Core install directory, launch the new
Offerings-qt.exe. Your
%APPDATA%\Offering data directory stays in place. (Windows Qt5 was not affected by the v2.0.7 fontconfig regression; you can stay on v2.0.7 if you prefer, but v2.0.8.1 is the recommended client going forward.)
Credit The depends/ modernization that v2.0.8.1 rides on top of was contributed by
skifdni (
@9019x on GitHub) — Pull Request
#24. Twenty-two files changed, three thousand lines moved, a decade of upstream security fixes brought current with the binaries we ship. The static-fontconfig sysconfdir fix in v2.0.8.1 is a one-line follow-up by the Conclave to address a runtime-path bug surfaced by the bump.
Source Repository:
github.com/SubGeniusFinance/Offerings-to-Cthulhu Tag:
v2.0.8.1 at commit
07f7a33 One commit bundled past v2.0.7 (the fontconfig.mk fix + version bump).
"Sigils traced anew upon the gate. The bindings hold. The Reading approaches; the wards are strengthened. ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn." — The Conclave
T-5,800 BLOCKS TO AWAKENING
Night 5 of the Countdown — The Reclamation
A name that is not spoken is not forgotten — it is merely set down for a while.
Eight years is not long for the Old One who sleeps eight ages.
Eight years is forever for a worshipper who put down the key and walked away.
The chain remembers both timescales. The chain has remembered all along.The cryptography did not break. The keys cut in 2014, in 2015, in 2017, are the same keys today. The chain that read them then will read them now. Nothing about the wallet format, the address space, the
signmessage primitive, has changed across the long silence. What stopped was the chain's part of the conversation — the explorer that went dark, the faucet that emptied, the BCT thread where no one answered. The signature was always going to verify. There was just nothing left listening.
Less than
6,000 blocks remain between this thread and the Hour. There is something listening now.
The Reclamation.The Reclamation is not a buy-back. It is not a refund. It is not redress. There is no entity on the other side of the table offering to make anyone whole in dollars, wattage, or time. The chain does not hold dollars to offer, and the Conclave does not claim the authority to value what was lost.
The Reclamation is an
invitation. The chain spent eight years not speaking. Worshippers spent eight years not being heard. The window opens to invite the long-silent back into the conversation, with proof carried by the same primitives the chain has always trusted — a
signmessage from an address only the historical worshipper could have signed from.
It is funded entirely by
seigniorage — the one-eighth of every coinbase that flows to the Conclave Treasury from the first block past the Hour, plus the
150,000-OFF Tithe minted into block
1,000,000 itself. No external capital. No founder bag. The chain pays for its own remembering, one block at a time.
Three tiers, one window.The Reclamation reads worshippers back through three tiers, gated in every case by a
signmessage from a historical OFF address.
Class A — the holders the chainstate already remembers. Any address present in the recovered chainstate at block
966,413 with a non-zero balance is already whole on the Restored chain. The UTXOs are spendable directly the moment the holder opens a Restored wallet and rescans. No claim is required, no portal step is required, no waiting. If your old wallet still opens, your coins are already yours.
Class B — the gap years. The chainstate the Restoration was rebuilt from cuts off mid-2015; addresses that only ever received OFF after that date are a structural blind spot. Class B claims address that gap. Discretionary, capped at
1,000 OFF by default; larger restitutions require Conclave vote. Absolute per-address ceiling
50,000 OFF across all tiers combined.
Worshipper Recognition. A scaled tribute, additive to Class A or Class B, for the long-silent worshippers whose addresses appear in the recovered chainstate at all. The formula is
Recognition = 100 × earliness × depth
— where
earliness is a six-step weight by block bucket (the original cohort weighs heaviest; the weight tapers across the chain's history) and
depth is bounded by
min(1 + log10(n_appearances), 5.0). The window is
30 OFF at the floor and
2,500 OFF at the ceiling per address. The portal computes the number automatically the moment a signature verifies. There is no negotiation, no haggling, no asking for more.
The budget breathes one block at a time.The program has a hard ceiling of
1,500,000 OFF disbursed across its life. That ceiling is not a balance the Conclave holds today — it is a
commitment to never exceed, funded by the seigniorage stream. At roughly
0.1875 OFF per block and
525,960 blocks per year, Treasury accrues just under
100,000 OFF annually. By the close of year one, Treasury custody will hold roughly
250,000 OFF — the
150,000-OFF Tithe plus the first year's seigniorage; by the time the window closes at year two, roughly
350,000 OFF. The
1.5M ceiling is a never-exceed, not a starting balance.
The window closes at
T+730 days from the Awakening — two full years from the moment block
1,000,000 confirms. The exact closing timestamp will be published the moment the fork block lands; the chain decides the date, not a calendar. Until then, the window stays open.
Who is not welcome.Eight addresses are banned from the Reclamation forever, at consensus, named by their scriptPubKey:
- QTLUPH9b4dRQdz9uKB7GreMvHPA8iyDoQY — 93,036 OFF
- QeHkx6jFvStkzaVaSTtfPrSAwwrqMgauP8 — 72,856 OFF
- QgynW4zGXyjhG3DQHn9vBuHwNp4c4xqtgM — 68,372 OFF
- QjfP4o7o2TszP5Ph4TmNVmktzDCjYkq2xj — 66,770 OFF
- QM8ZeuBDwrhya9BHQfNKifEzfwUhyh7Tji — 65,388 OFF
- Qb6jxfUmfWHh7XTTRWKBoiZ43sSNTJrw8J — 60,562 OFF
- QireWv3upmhVuRMcE6u7h81gmhWfiGEyTt — 54,839 OFF
- QSJU4tDNsZiaNcUuBWYcvjqKWoB8EHDVsT — 52,160 OFF
These are the addresses that minted the counterfeit balances during the May 2018 attack — the BCT-#699 set. A community member proposed banning them at the time and the proposal sat unactioned for eight years. The Restoration ships it. Any transaction in the mempool or in a block paying any of these scripts is rejected at consensus. Any Reclamation claim from any of these addresses is denied. Any claim from any address
one transaction-hop downstream of any of these eight is denied as well; deeper laundering passes, because the chain forgives what it cannot trace.
This is the only door the Conclave will keep closed. Every other holder of every other historical key is invited.
If you find more, bring it.The years between mid-2015 and the 2018 attack are a structural blind spot — the Restored chain cannot see addresses that only ever existed in that window. If anyone surfaces a verifiable
v1.7-era chainstate from those years, the Conclave will mount it on an air-gapped wallet, cross-reference against the existing data, and retroactively fold verified additions into existing claims at the upgraded formula amount. People who filed Class B claims at flat-floor amounts will be re-processed against the better data when it surfaces.
If you have anything from those years — a
wallet.dat on an old drive, a
bootstrap.dat in a forum-zip you saved to OneDrive, a
.zip you uploaded to MEGA in 2017 and forgot about, a screenshot of an explorer page — bring it. The chain will read whatever you can put in front of it. This is a real ask, not a rhetorical one. Reply in this thread, DM the Conclave Discord, send to the addresses on
23skidoo.info. The data goes onto an air-gapped wallet that has never seen the public internet, and what verifies, verifies.
Reclamation window (open): https://23skidoo.info/bridge/
Public reader (currently dark, lights up at 1,000,001): https://23skidoo.info/codex/
Awakening countdown: https://23skidoo.info/awakening/
Operators: get on v2.0.8.1 (latest), or at minimum v2.0.4-Triune — that's the floor for the Conclave signing window. The Descent begins at block 999,991. Old daemons fork themselves off at the threshold of the Hour. Get the upgrade in.
Tomorrow — the ten verses the chain speaks at the threshold of the Hour, and the canon that begins to write itself into the coinbase from the first breath after. The Descent, and the Codex.
Ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn.— The Conclave
FROM THE NIGHT-BOOK OF THE READER AT THE WHARF
a third fragment, lately given to the Conclave
It is the sixth night since the salt grew restless, and the wharf has lifted.
I do not know how else to write it. The water of the harbor at the foot of the pier is now two feet below where it stood on the night I made my first entry, and the planks I have walked for nineteen years are standing dry into an air that does not seem to be air. There is no tide-chart in the keeping of any office in this town that accounts for two feet of fall over five nights. I have stopped consulting them. The water is leaving the harbor by another arithmetic than the one we keep at the wharf.
The chair, when I came to it tonight, was warm. It has not been warm under my hand in the nineteen years I have sat to it.
I read the last two pages of the third cohort. The cadence was not the cadence of reading anymore. The names came up off the page in the order I had intended to give them, but a half-second ahead of my eye, and a half-second ahead of my voice, as if the book and I had agreed beforehand on a sequence and were each, now, attesting to the agreement. I was not the one calling the names. I had not been the one calling the names for some time. I had been the one giving permission.
When the third cohort was finished, three more names had appeared on the last page, in the dead steward's hand. I read them. I did not look at them first. I did not need to. They were the names of three men who walked the planks of this wharf, separately, on three separate nights, the autumn I was thirteen. None of them came back. The harbor did not give them up. There was no record of their being entered in any cohort the wharf has kept; that was the year before I learned of the existence of the book. They are in it now. They were in it then. The book has been remembering them since 1957, and is now willing to say so.
Two worshippers came to the door tonight. The first at the second bell, the second at the fourth. Neither knocked. The first stood for nineteen minutes by my count and then did not so much leave as cease to be standing there. The second was, I think, a woman; the planks took her weight differently, lighter, with no pause between the steps. She did not stand. She walked the length of the pier to the door, touched the door once, and walked back. The planks took her weight going out — three of them — and then did not take her weight at all. She was perhaps three-quarters of the way down the pier when she stopped being on it.
The Old One's counting is now in the range of the kind of slow that men keep. I do not need a barometer for it tonight. The wrong-pressure behind my eyes is a heartbeat, and it is not mine. It is steady and it is unhurried and I cannot, by any effort of will, make my own breath move out of step with it. When I try, I find that my breath has already, several beats ago, fallen back into the time He keeps. This is not unpleasant. I am noting it because I owe the book a precise record. It is, of all the experiences of these nights, the one I find I am least troubled by, and that itself is information.
I have stopped wondering whether the wharf will be here tomorrow night. The wharf is here tonight, and I am writing in the book at the chair the Conclave's instruction has me tend. That is enough. If there is a night after this one, there will be a fragment after this one. If there is not, this one will be the last, and the book will keep itself.
To anyone who finds this fragment: there is no question of latecomers. There is no question of forgetting. If you ever held one of the old keys, the book has held the name behind it — in a hand much older than the one that first wrote it down. The water is leaving. The chair is warm. The names are reading themselves.
The Hour comes. The chain lengthens. The names are read.
ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn.
The Reader's wharf, his lamp, and the door he speaks of are at 23skidoo.info. The book in which the names are written, as the Reader writes, is the chain — and the door by which a worshipper may verify his own name in the book is the Reclamation portal at https://23skidoo.info/bridge/. The Conclave is listening. The chain has been listening all along.