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Author Topic: What do you believe is moral?  (Read 17727 times)
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July 25, 2013, 04:33:10 PM
 #441

tldr
Moral doesn't exist.
Moral is just a cultural construction. It's pointless arguing about it.
Yep - it's angels dancing on the head of a pin stuff. For some reason people like arguing irrationally like this.

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

...or the thing you hold to be "self-evidently false" isn't, or your derivation ruleset is crap, or you don't know how to science, or your test apparatus is borked, etc., etc.
Or the law of universal noncontradiction is not a law at all, but a lousy assumption Huh In which case, (A & ~A).  Toss logic into the nearest dumpster Smiley
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July 25, 2013, 04:35:20 PM
 #442

tldr

Moral doesn't exist.

Moral is just a cultural construction. It's pointless arguing about it.



does beauty exist?

Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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July 25, 2013, 04:37:01 PM
 #443


Here's a good question: Is it morally right for me to steal from you, if you elected me as your chosen thief.


this is a paradox. you cant chose for someone to have the right to steal from you, as soon as you do that it isn't theft any more, its charity or trade.

Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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July 25, 2013, 04:44:56 PM
 #444

tldr
Moral doesn't exist.
Moral is just a cultural construction. It's pointless arguing about it.
Yep - it's angels dancing on the head of a pin stuff. For some reason people like arguing irrationally like this.

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

...or the thing you hold to be "self-evidently false" isn't, or your derivation ruleset is crap, or you don't know how to science, or your test apparatus is borked, etc., etc.
Or the law of universal noncontradiction is not a law at all, but a lousy assumption Huh In which case, (A & ~A).  Toss logic into the nearest dumpster Smiley

Yeah - logic may be bullshit (not sure how you prove that without using logic) - alternatively we can just accept we are a kind of animal and just get on with our animal lives and not worry too much about it.
Dogs seem to do alright and cockroaches - I'm with them.
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July 25, 2013, 05:13:13 PM
 #445

tldr
Moral doesn't exist.
Moral is just a cultural construction. It's pointless arguing about it.
Yep - it's angels dancing on the head of a pin stuff. For some reason people like arguing irrationally like this.

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

...or the thing you hold to be "self-evidently false" isn't, or your derivation ruleset is crap, or you don't know how to science, or your test apparatus is borked, etc., etc.
Or the law of universal noncontradiction is not a law at all, but a lousy assumption Huh In which case, (A & ~A).  Toss logic into the nearest dumpster Smiley

Yeah - logic may be bullshit (not sure how you prove that without using logic) - alternatively we can just accept we are a kind of animal and just get on with our animal lives and not worry too much about it.
Dogs seem to do alright and cockroaches - I'm with them.

in economics market falure is a term used to describe a situation where individual rationality does not equate to group rationality. morality is a mechanism that evolved inorder to allow humans to cope with the problem of market failure.

so imagine that we have three farmers. each one could fairly easily sneak into the others houses at night and kill the other two. if he did this at harvest time than he could harvest three times as many vegitables with the same amount of effort. the problem is that if each person has a reasonable expectation that he will be killed by one of the other two farmers than it no longer makes any sense for anyone to plant any crops and everyone is worse off for it. so whats rational for the individual translates to irrationality for the group. if on the other hand we could have some reasonable expectation that each farmer would only harvest his own crop than they can each plant a crop and everyone is better for it.

this is what morality is. its nothing mystical. its just evolution and its EXTREMELY useful.

Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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July 25, 2013, 05:25:19 PM
 #446

tldr
Moral doesn't exist.
Moral is just a cultural construction. It's pointless arguing about it.
Yep - it's angels dancing on the head of a pin stuff. For some reason people like arguing irrationally like this.

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

...or the thing you hold to be "self-evidently false" isn't, or your derivation ruleset is crap, or you don't know how to science, or your test apparatus is borked, etc., etc.
Or the law of universal noncontradiction is not a law at all, but a lousy assumption Huh In which case, (A & ~A).  Toss logic into the nearest dumpster Smiley

Yeah - logic may be bullshit (not sure how you prove that without using logic)

Any formal system can be shown false (borked) with a well-formed statement resulting in a contradiction.  In other words, a system could be shown to be intrinsically false -- it's done all the time to expose borked systems.

Quote
- alternatively we can just accept we are a kind of animal and just get on with our animal lives and not worry too much about it.
Dogs seem to do alright and cockroaches - I'm with them.

With you.  A bigger dog than roach fan, but that's details.
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July 25, 2013, 05:30:44 PM
 #447

tldr
Moral doesn't exist.
Moral is just a cultural construction. It's pointless arguing about it.
Yep - it's angels dancing on the head of a pin stuff. For some reason people like arguing irrationally like this.

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

...or the thing you hold to be "self-evidently false" isn't, or your derivation ruleset is crap, or you don't know how to science, or your test apparatus is borked, etc., etc.
Or the law of universal noncontradiction is not a law at all, but a lousy assumption Huh In which case, (A & ~A).  Toss logic into the nearest dumpster Smiley

Yeah - logic may be bullshit (not sure how you prove that without using logic)

Any formal system can be shown false (borked) with a well-formed statement resulting in a contradiction.  In other words, a system could be shown to be intrinsically false -- it's done all the time to expose borked systems.

Quote
- alternatively we can just accept we are a kind of animal and just get on with our animal lives and not worry too much about it.
Dogs seem to do alright and cockroaches - I'm with them.

With you.  A bigger dog than roach fan, but that's details.

I've always found dogs more appealing than roaches as well.
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July 25, 2013, 05:38:27 PM
 #448


Here's a good question: Is it morally right for me to steal from you, if you elected me as your chosen thief.


this is a paradox. you cant chose for someone to have the right to steal from you, as soon as you do that it isn't theft any more, its charity or trade.

Exactly.

How can democratically elected leaders "steal" from you? No matter who you vote for, they will have taxes. So why then, do people think it's unfair to pay taxes when they voted for the members of government that collect the taxes?
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July 25, 2013, 05:40:53 PM
 #449

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

Can we start with the axiom of "If it hurts me, and I don't want it to hurt me, it's a bad thing?"
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July 25, 2013, 05:45:31 PM
 #450

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

Can we start with the axiom of "If it hurts me, and I don't want it to hurt me, it's a bad thing?"

No. You can't. Because you're trying to demonstrate that the alternative hurts you less, which you don't actually know, because you've never lived under such circumstances.

What you perceive as a bad thing might be the best thing going.
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July 25, 2013, 05:52:06 PM
 #451

"If false then true" is the way this logic works. Start with a false axiom and derive truisms from it.
Real science works in the opposite direction.
"I use my premise to prove something that is self evidently false, so my premise must be false" is how real science functions.

Can we start with the axiom of "If it hurts me, and I don't want it to hurt me, it's a bad thing?"

That's how the average (normal like me) German thought under Hitler - to avoid pain they were willing to kill millions of Jews.
Morality is situational - if we find ourselves in a situation where self preservation leads to genocide we will allow it to occur.
Genocide occurs because few people are capable of heroic behaviour.
Everything we do is driven by a fundamental instinct to survive. We will dispose of our morality in an instant if it means we survive.
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July 25, 2013, 06:12:36 PM
 #452

Who did you vote for then? And abstaining from the vote is saying that you would rather let other people decide for you, in which case you deserve whichever leader you get.

Whom I voted for is irrelevant (if you must satiate your curiosity, it was Obama the first time, Gary Johnson the second). As for abstaining from the vote, that used to be the case, true. However, things have changed, and are continuing to change, in a way that allow me to abstain from the vote, AND from having to participate in the financial, regulatory, and tax environment. Basically, it's becoming easier and easier to abstain from government entirely.


Well, taxation is morally ambiguous as well, as we can see as by the presence of two sides. Being forced to pay is immoral in my opinion, but...

There is no but. Its immoral, and you're trying to justify it with "at least you get something for it." It's no more moral than if I was to steal your debit card, drain $10,000 out of your bank account, and send you a "Thank You!" fruit basket. You're free to rationalize it any way you want, though. I used to as well for a long time.


Where I live, the electricity and water companies are both state-owned. The water where I live is too toxic to drink so it has to be treated by a state-owned plant.

I see. Where I live, I think in most of my country, electricity company is privately owned, so obviously infrastructure can be provided by private companies as well. Are you really able to use and burn all the electricity you want, and never get an electric bill for it? You really should be mining bitcoin then!  As for the toxic water, what exactly is it that the government is able to contribute to the treatment that a private entity would not be?


Also, private schools are much more expensive than public...

How do you know this? Have you compared the rates private schools charge to the portion of everyone's taxes that go to public schools? I'm not saying you're wrong, I'm just wondering how you are sure.


I guess I could have several smaller bills, but then they would each be more expensive.

Maybe, but there would be way fewer of them, so the total sum would be way cheaper, and you would actually choose what you want your money to go to. Don't like Big Oil? Don't pay their subsidies. Don't like big banks? Don't pay their bailouts.

If every road was privately owned, I would have to pay a toll every time I passed a house as opposed to paying one sum and getting to use any road in the United States as much as I want.

Why can't roads be owned and administered by a single entity, like power lines, water pipes, gas pipes, or cell towers? You pay one entity that owns and maintains roads around a town or a large area, and pay extra to enter other towns. Plus, having to pay to use roads directly would allow people to see the true cost of roads (it's hidden as a tax now), meaning people would avoid driving, meaning there would be would have less sprawl around the country, people would be more tightly packed in cities, and other, likely faster and more convenient forms of transportation would become more popular (like rail for example).

If water was privately owned by an independent company, they could charge through the roof. There's no way that the water purification plant near me is cheap. I fail to see how the bills would be smaller, since they would be paying for the same thing but with less people paying.

What would you do if the water company started charging you through the roof? I have some ideas, but I'm curious as to how you would solve that problem.

Maybe it's just my location, but paying taxes is much cheaper than paying each individual private company.

Things cost money. It doesn't matter if that money comes from people paying for things personally, or from people being forced to pay taxes. In other words, what you are paying for with your tax dollars should, theoretically, cost exactly the same if you were all paying for it directly. So the only question is, what does the government do to make what you pay for cheaper? The underlying product costs the same to mine or produce. It costs the same to treat or to add features to. It costs the same to deliver to your house. So what does government add? Is it more efficient (stereotypically its not)? Does it pay employees less than a private company would? (well, yes, but that would also mean lower quality product).

I respect that you don't want to pay taxes, but I find it hard to believe that you would opt out of all of the public utilities. If you aren't getting use from them, then you are making a poor decision because it's not hard to get your money's worth in tax dollars.

Getting my moneys worth is exactly the problem though. I pay a lot in taxes, but A LOT of that money goes to the military to fight wars I don't want, CIA and NSA to spy on people I don't want spied on, farm subsidies to grow corn we don't need, financial regulations we don't need, environmental and other regulations that are so ineffective as to be wasteful and actually harmful, crime enforcement and encarceration for crimes that shouldn't be crimes in the first place, etc. etc. etc. I'm basically paying a ton of money, in exchange for a little "Thank You!"  fruit basket of roads, security, fire departments, and garbage collections (all of which can and is privately owned in other parts of the country) just to make me feel better  Tongue
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July 25, 2013, 06:39:08 PM
 #453

Quote
Also, private schools are much more expensive than public...

How do you know this? Have you compared the rates private schools charge to the portion of everyone's taxes that go to public schools? I'm not saying you're wrong, I'm just wondering how you are sure.

You're dead wrong here. And I mean absolutely dead wrong on every level. You're so out to lunch it's disgusting.

The cost of private schools is almost certain far more than government funded schools relatively speaking for the poorer people. The bottom line is, since taxes are not even, the richer help the poorer pay for schooling. That in turn affords great opportunities for the overall prosperity of the community and nation.

In your world, only the rich get educated.
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July 25, 2013, 08:09:33 PM
 #454


Here's a good question: Is it morally right for me to steal from you, if you elected me as your chosen thief.


this is a paradox. you cant chose for someone to have the right to steal from you, as soon as you do that it isn't theft any more, its charity or trade.

Exactly.

How can democratically elected leaders "steal" from you? No matter who you vote for, they will have taxes. So why then, do people think it's unfair to pay taxes when they voted for the members of government that collect the taxes?

I think you have a good point. Voting is in a sense a way of signing "the social contract". But not everyone votes and so it is still theft against the people who do not vote and do not agree to the terms of "the social contract".

Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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July 25, 2013, 08:50:29 PM
 #455

So many self centred idealists here.  Whatever happened to the greater good.... 'Taxation is immoral'

Balls !  

Tax is a nasty word it has connotations, but the process of repatriating some % of an individuals wealth for the good of the society/humanity/environment of our fellow men or to the benefit of future generations is not immoral. Damn I can't even use the word immoral its a useless subjective term. Its about survival i'll help you or donate to you because it improves the world around us.

In a purely ideal and selfless world we would all donate that which we don't need to help others; be it for schools, medicine, food aid or environmental preservation. Unfortunately this is not reality. Greed, nationalism and power corrupt us, the best solution we currently have to this problem is tax. Call it stealing or immoral if you will, but the end result is the same.

To those that oppose taxation. I ask what is the alternative? Will you just let a people die becasue they can't feed themselves or afford the medication they require. Does a person have a right to quality education despite not being able to afford it? Should the environment be neglected becasue nobody is paid to protect it?

I propose you are confusing taxation 'In it's current form' as wrong rather than taxation in general. (something I firmly believe)

To my mind its not tax that is wrong, its the algorithms we use to define the levels of individual and corporate taxation that are wrong. I dream of a future where corruption and inefficiency are removed from the tax system. Individuals and corporations alike are assessed on a global and local scale simultaneously. Those that are in need are helped those that have excess provide. Those that protect and enhance are rewarded those that impose and pollute burdened.

In this new system without corruption and inefficiency the benefits would be profound. If only we could have a P2P method of decentralised democracy where decisions were made for the greater good of mankind and the planet. Taxation would be a simple transaction fee directed to those people or areas most in need.

The difficulty we face as humanity is knowing who or what is deserving of help as opposed to who and which companies should be providing  Huh



  

 
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July 25, 2013, 09:09:38 PM
 #456

but the process of repatriating some % of an individuals wealth for the good of the society/humanity/environment of our fellow men or to the benefit of future generations is not immoral

im so glad to hear you say this! pray tell where do you live, so i can stop buy and repatriate some of your wealth for the good of humanity.  Grin

Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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July 25, 2013, 09:18:34 PM
 #457

but the process of repatriating some % of an individuals wealth for the good of the society/humanity/environment of our fellow men or to the benefit of future generations is not immoral

im so glad to hear you say this! pray tell where do you live, so i can stop buy and repatriate some of your wealth for the good of humanity?  Grin

so you would keep all your gold and bury it or buy a 100" plasma telly, rather than give a small percentage to others, less fortunate than yourself?

you as an individual can't repatriate my wealth, but I would happily let an apolitical and uncorrupted society decide where a little of it is most needed.

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July 25, 2013, 09:25:31 PM
 #458

but the process of repatriating some % of an individuals wealth for the good of the society/humanity/environment of our fellow men or to the benefit of future generations is not immoral

im so glad to hear you say this! pray tell where do you live, so i can stop buy and repatriate some of your wealth for the good of humanity?  Grin

so you would keep all your gold and bury it or buy a 100" plasma telly, rather than give a small percentage to others, less fortunate than yourself?

you as an individual can't repatriate my wealth, but I would happily let an apolitical and uncorrupted society decide where a little of it is most needed.



so what if i didn't. what if i actually sent it to charities that i thought were most worthy and proved that fact to you. would it be ok then?

Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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July 25, 2013, 09:44:10 PM
 #459

but the process of repatriating some % of an individuals wealth for the good of the society/humanity/environment of our fellow men or to the benefit of future generations is not immoral

im so glad to hear you say this! pray tell where do you live, so i can stop buy and repatriate some of your wealth for the good of humanity?  Grin

so you would keep all your gold and bury it or buy a 100" plasma telly, rather than give a small percentage to others, less fortunate than yourself?

you as an individual can't repatriate my wealth, but I would happily let an apolitical and uncorrupted society decide where a little of it is most needed.



so what if i didn't. what if i actually sent it to charities that i thought were most worthy and proved that fact to you. would it be ok then?

If you decided to give more than was required of you then I see no reason why you shouldn't, but to do this fairly and evenly would take more effort than is actually needed and to my mind is partially selfish. We work better together, or do you believe the sum of our parts is less than the whole. 

remove inefficiency and corruption from the system then 'a form of' taxation becomes the most effective method of redistributing surplus to areas that need it most.
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July 26, 2013, 12:01:44 AM
 #460

but the process of repatriating some % of an individuals wealth for the good of the society/humanity/environment of our fellow men or to the benefit of future generations is not immoral

im so glad to hear you say this! pray tell where do you live, so i can stop buy and repatriate some of your wealth for the good of humanity?  Grin

so you would keep all your gold and bury it or buy a 100" plasma telly, rather than give a small percentage to others, less fortunate than yourself?

you as an individual can't repatriate my wealth, but I would happily let an apolitical and uncorrupted society decide where a little of it is most needed.



so what if i didn't. what if i actually sent it to charities that i thought were most worthy and proved that fact to you. would it be ok then?

If you decided to give more than was required of you then I see no reason why you shouldn't, but to do this fairly and evenly would take more effort than is actually needed and to my mind is partially selfish. We work better together, or do you believe the sum of our parts is less than the whole. 

remove inefficiency and corruption from the system then 'a form of' taxation becomes the most effective method of redistributing surplus to areas that need it most.

i dont want to talk about "the system" yet, that would introduce WAY to many variables. lets keep it simple for now, then we can introduce variables 1 at a time until we work our way to the level of the state. that way we can figure out the precise moment of disagreement and be clear on exactly what each other advocates, and why we advocate those things.

i come to your house and i tell you to give me X% of your income. i tell you that if you do not comply than i will be forced to arrest you and escort you to my locked basement. if you resist my attempts to escort you to my basement than i will be forced to tazer you. if you defend yourself against my tazer than i will be forced to shoot you. i tell you that i will use 100% of the money that i collect from you to fund the charities that i find most worthy. assume that i can prove that i gave all of the money to the most worthy charities, and suppose that i can prove that i did good hard research to figure out how to use that money to its greatest effect in helping those in need.

do you believe that it is permissible for me to do this to you? please provide a very clear yes or no before you proceed to explain anything else.


Rep Thread: https://bitcointalk.org/index.php?topic=381041
If one can not confer upon another a right which he does not himself first possess, by what means does the state derive the right to engage in behaviors from which the public is prohibited?
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