Aisai fatwas ki koi ahmiat nahi hai kiunkai hamaray ulma jo hai wo nai technology sai bilkul hee na waqaf hai is waja sai bagair kissi tasdeeq aur research kai yai aik minute mai fatwa dai daitai hai issi tarah inno nai hamiasha hamai bohut hee nuqsaan dia hai aur hamai dunya mai bohut hee peechai ker dia hai.
Agar educational hawalai sai daikha jai to is mai kuch bee galat nahi hai yai aik business hai jis mai nafa aur nuqsaan dono hai to phir yai na to haram hai aur na hee is mai kuch aisa jis kai baad yai kaha jai is ka istimaal jaiz nahi hai jabkai kai ahadees ki jo sab sai bary books hai Bhukhari Shareef aur Muslim Shareef is mai bee likha hai Musalmaan apnai mutabiq kuch bee search ker kai nai technology aur bato ki taraf ja saktai hai to meri zati rai yai hai aisee bato sai door raha jai aur apna kaam jary rakhna hee sab sai bahter hai sab kai liai.
Main is baat se bilkul agree karta hoon aur main samajhta hon k is baare men jo fatwe de rhe hain unko aur research karni chaiye aur knowledge hasil krna chaiye aur phir jaa k wo fatwe den kyunke aksar aese hota hai k jo behre gunge ban k har cheez aur har baat ko follow krne wale hote hain wo sirf aek baar sun lete hain aur bas us cheez k peeche parh jaate hain.
Asal baat yeh hai k kaha yeh jarha hai ke cryptocurrencies ki physical existence nahin hain isliye inko maal ya property nahin maana ja skta aur main kehta hon yeh bilkul nonsensical point hai kyunke islam men kahin pe bhi kabhi yeh nahin kaha gaya hai k agar koi cheez digitally present hai aur aapka uspe puri tarha control hai aur aapke wo cheez hasil ki hai paise de kar toh wo aapki milkiyat nahin maani jaegi balke islam men technology ya digitalization k khilaf kabhi bhi kahin bhi kuch negative nahin btaya gaya hai. Hamare peghambaron k zamane men yeh sab nahin tha, lekin hamara RAB toh sab janne wali zaat hai agar aesa kch ghalat hota jo aage aa skta tha toh us k liye bhi zaroor manah kiya ja skta tha.
To main smjhta hon k digital ownership bhi logically ownership hi hai, aur cryptocurrencies aek tarha se currencies hi hain kyunke ab toh wo currency ki tarha istemal bhi ho sakte hain kahi jaghon par, to yeh sab jo points bata kar fatwe diye ja rhe hain yeh logical nahin hain.