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1201
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Economy / Speculation / Re: 112 days waiting for bitcoin halving!!
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on: January 01, 2024, 04:59:15 PM
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I might have to disagree with some points like halving doesn’t increases demand, the bitcoin halving signifies the reduction of newly mined bitcoin which coherently increases the scarcity of the coin and that increases the demand of it
Wrong. Every day the supply of bitcoin increases and this reduces its scarcity because scarcity means shortage low supply compared to demand, not "decreased inflation". Bitcoin's distribution curve has been known since 2009. halving does not change how bitcoin is perceived and how rare it is today. Also the bitcoin halving has actually been the bedrock of every start to bull run and the last three halvings have actually proved this to be true, with both bitcoin and other alticoins increasing in price after the halving period.
each halving was different and had a different fundamental impact on the price. The first one reduced inflation from 25% to 12% (a huge change). Another one reduced inflation from 8% to 4% (a big change), another from 3.8% to 1.8% (a small change). Current from 1.7% to about 0.8% (virtually unchanged). Currently, 93% of the supply has been minted. That 7% will take another 100 years. You really think that the mere fact of how the last 7% will be spent is strong enough to pump 93% of the already minted by hundreds/thousands of percent? In my opinion, this is the last halving cycle ahead of us, if we see it at all.I so agree with this bolded section. In 2023 we witnessed the highest fees for the most amount of days in the history of the blockchain. a simple way to say it is 6.25+2 = 8.25 coins a block but prior to 2023 we were 6.25+.25= 6.5 coins a block will now become 3.125+2 = 5.125 coins a block so essentially we are going to drop from 6.5 or maybe 6.75 coins per block to 5 or maybe 5.125 coins per block those numbers are hardly a true ˝ ing and in 2028 we may drop from 5 to 4 coins per block. This ˝ is the first transition from rewards to fees. 2028 and 2032 will be the continuation of that. By 2032 fees will consistently be bigger than rewards. |
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1203
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Bitcoin / Mining speculation / Re: 2023 Diff thread now opened.
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on: January 01, 2024, 04:14:08 PM
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After the passing of the year, it seems that things are still calm. Maybe people are more busy with parties than looking at mining. Rates remain high +100sat/vB.  Crazy times... For now, I consider transactions with 40/50 sat/vB as cheap transactions... I don't know what to think: on the one hand, I'm telling myself that it's going to end like it did in early 2023 (ordinals and inscriptions shit). On the other, I'm wondering whether these huge fees aren't becoming a new standard. At least it makes miners happy (those who don't make the mistake of mining in a pool that doesn't pay its fees to miners... In this case, it's a jackpot for these dishonest pools).
@philipma1957 will you open a 2024 diff thread or continue with this one?  New one thanks for reminder. Link to new. https://bitcointalk.org/index.php?topic=5480022.0and link to top of this thread. https://bitcointalk.org/index.php?topic=5431167.0 |
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1204
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Bitcoin / Hardware / Re: Asin A1 23TH
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on: January 01, 2024, 04:00:09 PM
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How many amps is the breaker?
2 separate breakers or are they both on the same circuit?
Keep in mind breakers are rated for 80% (give or take) constant load so a 20A breaker should not run 24/7 more then 16A IIRC these are 10A miners so if they are both on 1 circuit you are overloading it. Add in anything else you are going to be well over the limits.
-Dave
dave he could run 1 and see if it trips breaker. at op if you are just over the proper amps it can run for days even weeks before it trips. try running 1 see if it trips. |
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1205
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Other / Meta / Re: Report plagiarism (copy/paste) here. Mods: please give temp or permban as needed
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on: January 01, 2024, 03:55:38 AM
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I did snips to fit the copy paste. So do I need to find where it was copied from? if I do it looks like it came from here: http://gnosis.org/naghamm/got.htmlThe Gospel of Truth Translated by Robert M. Grant The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought. This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful. For this reason, do not take error too seriously. Thus, since it had no root, it was in a fog as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive. The forgetfulness of error was not revealed. It did not become light beside the Father. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist. That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery, Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father. He did not, however, destroy them because they ate of it. He rather caused those who ate of it to be joyful because of this discovery. And as for him, them he found in himself, and him they found in themselves, that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection. He is the one who set the All in order and in whom the All existed and whom the All lacked. As one of whom some have no knowledge, he desires that they know him and that they love him. For what is it that the All lacked, if not the knowledge of the Father? He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word, as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father. When they became strong they were taught the aspects of the Father's face. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him. This is the book which no one found possible to take, since it was reserved for him who will take it and be slain. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book, since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross. Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags, he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness, being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught, the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him. Therefore, if one has knowledge, he gets what belongs to him and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first, having prepared them to be given to those who came from him. Those whose name he knew first were called last, so that the one who has knowledge is he whose name the Father has pronounced. For he whose name has not been spoken is ignorant. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going. He knows it as a person who, having become intoxicated, has turned from his drunkenness and having come to himself, has restored what is his own. He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him who surrounds every place, whereas there is nothing which surrounds him. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own, since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters, displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth. They are pronounced only when they are known. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father. While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life. Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes there are those which are completely perfect. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit. This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being. Those who do not yet exist are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent. [...] he who does not exist at all, will never exist. What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows, or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them; or, they themselves are killing those beside them, for they are stained by their blood. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind. And the Spirit came to him in haste when it raised him. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son. He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled. He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right. In this way, then, the number becomes one hundred. This number signifies the Father. He labored even on the Sabbath for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells. Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing. He harms himself more than the law. For that one does his works because he is a lawless person. But this one, because he is a righteous person, does his works among others. Do the will of the Father, then, for you are from him. For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours, that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail. This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing, and the thought of error is not with him. It is a matter of falling down and a matter of being readily set upright at the finding of that one who has come to him who will turn back. For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition, but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of. He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment. The ointment is the pity of the Father, who will have mercy on them. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest. This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name. And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great. Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?" <snip> to fit From Robert M. Grant, Gnosticism (Harper & Brothers, New York, 1961), as quoted in Willis Barnstone, The Other Bible (Harper & Row, San Francisco, 1984). | Nag Hammadi Library | Gnostic Society Library | Gnosis Archive |
https://bitcointalk.org/index.php?topic=178336.msg63414569#msg63414569The Gospel of Truth
The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, [hope that anyone following the example of Christ - can be saved from the eternal death] since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought.
This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful.
For this reason, do not take error too seriously [since the Heavenly Father made an “error”, imagine what errors humans are capable of]. Thus, since it had no root, it was in a fog [evil always blind] as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive [those in the middle will be judged - nothing is certain for them]. The forgetfulness of error was not revealed. It did not become light beside the Father [for it cannot - because it is the dark]. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed [light always prevails over darkness through Gnosis] and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist.
That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery [the Father is always in the hidden], Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error [error equates to evil] was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father [Jesus Christ (the) Nazarene]. He did not, however, destroy them because they ate of it [so much for this fake and deceiving “sin” - preached by the Orthodox church and concealed by the Catholic]. He rather caused those who ate of it to be joyful because of this discovery.
And as for him, them he found in himself, and him they found in themselves [indeed, it’s called the soul and spirit - the light within], that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all [darkness lacks this perfection]. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection [thus saved from His wrath (death) - becoming perfect in knowledge - merges the soul and spirit with the Father]. He is the one who set the All in order and in whom the All existed and whom the All lacked [duality everywhere - one complements the other]. As one of whom some have no knowledge, he desires that they know him and that they love him [when one gets to know the Father, he does not fear Him, rather he loves Him]. For what is it that the All lacked, if not the knowledge of the Father?
He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word [Jesus preaching the Jews], as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father [children are pure and have no sins, thus connected in full with the Father]. When they became strong [grown up] they were taught the aspects of the Father's face [back in the days, now it’s mostly an abomination]. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him.
This is the book which no one found possible to take, since it was reserved for him who will take it and be slain [Hλίας]. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book [Jesus initially took it, then hid it again for Hλίας to find once more], since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source [and to that realm it shall return]. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross.
Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags [no person possessing knowledge, is attached to material things], he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness [to have knowledge], being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught [not the Greek, this concerns the rest of the nations], the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again.
Since the perfection of the All is in the Father, it is necessary for the All to ascend to him [Greeks in knowledge are part of the Father]. Therefore, if one has knowledge, he gets what belongs to him [other people in knowledge, go to the lower Heavenly realms] and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first [the Greeks], having prepared them to be given [the rest of the people in knowledge] to those who came from him.
Those whose name he knew first were called last [those baptised after birth], so that the one who has knowledge is he whose name the Father has pronounced [baptised]. For he whose name has not been spoken is ignorant [not baptised]. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish [those not baptised will die for all eternity] with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going [indeed, my Father]. He knows it as a person who, having become intoxicated [I’ve definitely been intoxicated before], has turned from his drunkenness and having come to himself, has restored what is his own.
He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him [the evil one] who surrounds every place, whereas there is nothing which surrounds him [the One and Only Father]. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own [that’s why the “gods” should worship the humans], since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him [humans are the product of evil]. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters [the Greek seven vowels - 22 times each], displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth [ι-η-o-υ-ε-α-ω]. They are pronounced only when they are known [IHOYEAΩ]. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father [I Am the Alpha and the Omega].
While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.
Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity [male and female united through the holy spirit]. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes [defective humans, made of clay] there are those which are completely perfect [the elected Christians becoming Christ(s)]. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father [through knowledge of the the Father and the Father’s name - we rejoin becoming part of the Father again]. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit.
This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations [just everything]. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him [evil is ignorant of Him, despite having some knowledge]. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being [this is the mystery of baptism]. Those who do not yet exist [those not yet baptised] are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist [cause and effect including free will] when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed [the Father knows the All, but we are always in a need to know basis] does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent [through knowledge, baptism, and free will]. [...] he who does not exist at all, will never exist.
What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see [again, evil is ignorant and blind]. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep [sleep and forgetfulness is the half brother of death - thus not existent] and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows [the soul needs to fight with the spirit to unite and overcome the flesh], or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all [this is why this task is so difficult]. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them [perceived wicked illusion]; or, they themselves are killing those beside them, for they are stained by their blood [killing another human leaves a stain - for it is a huge error]. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn [indeed - before knowing the Father - nobody knows anything - remember Socrates]. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind.
And the Spirit came to him in haste when it raised him [to Hλίας]. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up [we are all falling, lying down before (and if) we stand up]. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.
He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him [indeed, material(s) is another pointless illusion that needs to be shaken off] and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains [alms harm the spirit in a vicious cycle] - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.
He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost [the term “black sheep” is not accidental]. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right [left=wickedness, right=justice]. In this way, then, the number becomes one hundred. This number signifies the Father.
He labored even on the Sabbath [the seventh day is a day for rest, essential for knowing the Father, but with the minor “exception” for the illuminator] for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding [preparing the Logos for saving the astray sheep another day]. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells.
Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry [this is different from giving alms (money)] and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves [turn to the light within]. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing [and everything - the Father]. He harms himself more than the law [for He is perfect]. For that one does his works because he is a lawless person [Hλίας]. But this one, because he is a righteous person, does his works among others [Eνώχ]. Do the will of the Father, then, for you are from him.
For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours [by the deeds, totally disregarding wealth, money and material things], that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold [evil is strong and cold - whilst still asleep]. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail.
This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come [as it is written - so shall be done]. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing [His impatience], and the thought of error is not with him. It is a matter of falling down [at first] and a matter of being readily set upright at the finding of that one who has come to him who will turn back [finding all the astray sheep of the Father].
For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition [the Orthodox church has the failed belief that cancer is from the Father - absolutely not - it is from the wicked one], but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace [Earth]. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of [Jesus always claimed that “your faith saved you”].
He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment [olive oil mixed with the living water]. The ointment is the pity of the Father [the olive tree is the tree of life - from it comes the chrism and thus the resurrection], who will have mercy on them [mercy=έλεoς | olive=ελιά | Greece=Eλλάς]. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out [the perfect do not run out or get refilled anymore]. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest.
This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," [of the Father] since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.
And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great [IIIIIIIIIIIIIIIIIIIIIIHHHHHHHHHHHHHHHHHHHHHHOOOOOOOOOOOOOOOOOOOOOOYYYYYYYYYYYYY YYYYYYYYYEEEEEEEEEEEEEEEEEEEEEEAAAAAAAAAAAAAAAAAAAAAAΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩ].
Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?"
Above all, then, it is fitting for us to think this point over: What is the name? It is the real name. It is, indeed, the name which came from the Father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others [names from the wicked one] because of the form in which each one of them is going to be created. This, then, is the authoritative name [originated from evil - earthly names]. There is no one else to whom he has given it. But it remained unnamed, unuttered, `till the moment when he, who is perfect, pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased him, then, that his son should be his pronounced name and when he gave this name to him, he who has come from the depth spoke of his secrets, because he knew that the Father was absolute goodness. For this reason, indeed, he sent this particular one in order that he might speak concerning the place and his place of rest from which he had come forth, and that he might glorify the Pleroma, the greatness of his name and the sweetness of his Father.
Each one will speak concerning the place from which he has come forth, and to the region from which he received his essential being, he will hasten to return once again. And he want from that place - the place where he was - because he tasted of that place, as he was nourished and grew. And his own place of rest is his Pleroma. All the emanations from the Father, therefore, are Pleromas, and all his emanations have their roots in the one who caused them all to grow from himself. He appointed a limit [the ones - the elect - the Father chose for Himself - which are part of the Father’s face]. They, then, became manifest individually in order that they might be in their own thought, for that place to which they extend their thoughts is their root, which lifts them upward through all heights to the Father. They reach his head, which is rest for them, and they remain there near to it so that they say that they have participated in his face by means of embraces. But these of this kind were not manifest, because they have not risen above themselves [humbleness - having humility]. Neither have they been deprived of the glory of the Father nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction [instructions are for those who do not follow their soul or the Logos of the Father through knowledge]. Such are they who possess from above something of this immeasurable greatness, as they strain towards that unique and perfect one who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming involved in the search for truth [because they have knowledge of the Father]. But, they, indeed, are the truth, and the Father is in them, and they are in the Father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the Spirit. And they listen to their root; they have leisure for themselves, they in whom he will find his root, and he will suffer no loss to his soul.
Such is the place of the blessed; this is their place. As for the rest, then, may they know, in their place, that it does not suit me, after having been in the place of rest to say anything more. But he is the one in whom I shall be in order to devote myself, at all times, to the Father of the All and the true brothers [not blood brothers, but rather soul brothers], those upon whom the love of the Father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly since they are in that true and eternal life and speak of the perfect light filled with the seed of the Father, and which is in his heart and in the Pleroma, while his Spirit rejoices in it and glorifies him in whom it was, because the Father is good. And his children are perfect and worthy of his name, because he is the Father. Children of this kind are those whom he loves [I love you my Father - always have - even when I was blind - yet only felt it].
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Economy / Speculation / Re: Wall Observer BTC/USD - Bitcoin price movement tracking & discussion
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on: January 01, 2024, 03:51:27 AM
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The Gospel of Truth
The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, [hope that anyone following the example of Christ - can be saved from the eternal death] since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought.
This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful.
For this reason, do not take error too seriously [since the Heavenly Father made an “error”, imagine what errors humans are capable of]. Thus, since it had no root, it was in a fog [evil always blind] as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive [those in the middle will be judged - nothing is certain for them]. The forgetfulness of error was not revealed. It did not become light beside the Father [for it cannot - because it is the dark]. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed [light always prevails over darkness through Gnosis] and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist.
That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery [the Father is always in the hidden], Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error [error equates to evil] was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father [Jesus Christ (the) Nazarene]. He did not, however, destroy them because they ate of it [so much for this fake and deceiving “sin” - preached by the Orthodox church and concealed by the Catholic]. He rather caused those who ate of it to be joyful because of this discovery.
And as for him, them he found in himself, and him they found in themselves [indeed, it’s called the soul and spirit - the light within], that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all [darkness lacks this perfection]. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection [thus saved from His wrath (death) - becoming perfect in knowledge - merges the soul and spirit with the Father]. He is the one who set the All in order and in whom the All existed and whom the All lacked [duality everywhere - one complements the other]. As one of whom some have no knowledge, he desires that they know him and that they love him [when one gets to know the Father, he does not fear Him, rather he loves Him]. For what is it that the All lacked, if not the knowledge of the Father?
He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word [Jesus preaching the Jews], as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father [children are pure and have no sins, thus connected in full with the Father]. When they became strong [grown up] they were taught the aspects of the Father's face [back in the days, now it’s mostly an abomination]. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him.
This is the book which no one found possible to take, since it was reserved for him who will take it and be slain [Hλίας]. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book [Jesus initially took it, then hid it again for Hλίας to find once more], since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source [and to that realm it shall return]. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross.
Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags [no person possessing knowledge, is attached to material things], he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness [to have knowledge], being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught [not the Greek, this concerns the rest of the nations], the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again.
Since the perfection of the All is in the Father, it is necessary for the All to ascend to him [Greeks in knowledge are part of the Father]. Therefore, if one has knowledge, he gets what belongs to him [other people in knowledge, go to the lower Heavenly realms] and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first [the Greeks], having prepared them to be given [the rest of the people in knowledge] to those who came from him.
Those whose name he knew first were called last [those baptised after birth], so that the one who has knowledge is he whose name the Father has pronounced [baptised]. For he whose name has not been spoken is ignorant [not baptised]. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish [those not baptised will die for all eternity] with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going [indeed, my Father]. He knows it as a person who, having become intoxicated [I’ve definitely been intoxicated before], has turned from his drunkenness and having come to himself, has restored what is his own.
He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him [the evil one] who surrounds every place, whereas there is nothing which surrounds him [the One and Only Father]. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own [that’s why the “gods” should worship the humans], since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him [humans are the product of evil]. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters [the Greek seven vowels - 22 times each], displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth [ι-η-o-υ-ε-α-ω]. They are pronounced only when they are known [IHOYEAΩ]. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father [I Am the Alpha and the Omega].
While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.
Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity [male and female united through the holy spirit]. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes [defective humans, made of clay] there are those which are completely perfect [the elected Christians becoming Christ(s)]. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father [through knowledge of the the Father and the Father’s name - we rejoin becoming part of the Father again]. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit.
This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations [just everything]. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him [evil is ignorant of Him, despite having some knowledge]. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being [this is the mystery of baptism]. Those who do not yet exist [those not yet baptised] are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist [cause and effect including free will] when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed [the Father knows the All, but we are always in a need to know basis] does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent [through knowledge, baptism, and free will]. [...] he who does not exist at all, will never exist.
What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see [again, evil is ignorant and blind]. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep [sleep and forgetfulness is the half brother of death - thus not existent] and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows [the soul needs to fight with the spirit to unite and overcome the flesh], or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all [this is why this task is so difficult]. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them [perceived wicked illusion]; or, they themselves are killing those beside them, for they are stained by their blood [killing another human leaves a stain - for it is a huge error]. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn [indeed - before knowing the Father - nobody knows anything - remember Socrates]. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind.
And the Spirit came to him in haste when it raised him [to Hλίας]. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up [we are all falling, lying down before (and if) we stand up]. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.
He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him [indeed, material(s) is another pointless illusion that needs to be shaken off] and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains [alms harm the spirit in a vicious cycle] - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.
He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost [the term “black sheep” is not accidental]. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right [left=wickedness, right=justice]. In this way, then, the number becomes one hundred. This number signifies the Father.
He labored even on the Sabbath [the seventh day is a day for rest, essential for knowing the Father, but with the minor “exception” for the illuminator] for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding [preparing the Logos for saving the astray sheep another day]. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells.
Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry [this is different from giving alms (money)] and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves [turn to the light within]. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing [and everything - the Father]. He harms himself more than the law [for He is perfect]. For that one does his works because he is a lawless person [Hλίας]. But this one, because he is a righteous person, does his works among others [Eνώχ]. Do the will of the Father, then, for you are from him.
For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours [by the deeds, totally disregarding wealth, money and material things], that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold [evil is strong and cold - whilst still asleep]. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail.
This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come [as it is written - so shall be done]. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing [His impatience], and the thought of error is not with him. It is a matter of falling down [at first] and a matter of being readily set upright at the finding of that one who has come to him who will turn back [finding all the astray sheep of the Father].
For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition [the Orthodox church has the failed belief that cancer is from the Father - absolutely not - it is from the wicked one], but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace [Earth]. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of [Jesus always claimed that “your faith saved you”].
He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment [olive oil mixed with the living water]. The ointment is the pity of the Father [the olive tree is the tree of life - from it comes the chrism and thus the resurrection], who will have mercy on them [mercy=έλεoς | olive=ελιά | Greece=Eλλάς]. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out [the perfect do not run out or get refilled anymore]. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest.
This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," [of the Father] since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.
And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great [IIIIIIIIIIIIIIIIIIIIIIHHHHHHHHHHHHHHHHHHHHHHOOOOOOOOOOOOOOOOOOOOOOYYYYYYYYYYYYY YYYYYYYYYEEEEEEEEEEEEEEEEEEEEEEAAAAAAAAAAAAAAAAAAAAAAΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩ].
Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?"
Above all, then, it is fitting for us to think this point over: What is the name? It is the real name. It is, indeed, the name which came from the Father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others [names from the wicked one] because of the form in which each one of them is going to be created. This, then, is the authoritative name [originated from evil - earthly names]. There is no one else to whom he has given it. But it remained unnamed, unuttered, `till the moment when he, who is perfect, pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased him, then, that his son should be his pronounced name and when he gave this name to him, he who has come from the depth spoke of his secrets, because he knew that the Father was absolute goodness. For this reason, indeed, he sent this particular one in order that he might speak concerning the place and his place of rest from which he had come forth, and that he might glorify the Pleroma, the greatness of his name and the sweetness of his Father.
Each one will speak concerning the place from which he has come forth, and to the region from which he received his essential being, he will hasten to return once again. And he want from that place - the place where he was - because he tasted of that place, as he was nourished and grew. And his own place of rest is his Pleroma. All the emanations from the Father, therefore, are Pleromas, and all his emanations have their roots in the one who caused them all to grow from himself. He appointed a limit [the ones - the elect - the Father chose for Himself - which are part of the Father’s face]. They, then, became manifest individually in order that they might be in their own thought, for that place to which they extend their thoughts is their root, which lifts them upward through all heights to the Father. They reach his head, which is rest for them, and they remain there near to it so that they say that they have participated in his face by means of embraces. But these of this kind were not manifest, because they have not risen above themselves [humbleness - having humility]. Neither have they been deprived of the glory of the Father nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction [instructions are for those who do not follow their soul or the Logos of the Father through knowledge]. Such are they who possess from above something of this immeasurable greatness, as they strain towards that unique and perfect one who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming involved in the search for truth [because they have knowledge of the Father]. But, they, indeed, are the truth, and the Father is in them, and they are in the Father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the Spirit. And they listen to their root; they have leisure for themselves, they in whom he will find his root, and he will suffer no loss to his soul.
Such is the place of the blessed; this is their place. As for the rest, then, may they know, in their place, that it does not suit me, after having been in the place of rest to say anything more. But he is the one in whom I shall be in order to devote myself, at all times, to the Father of the All and the true brothers [not blood brothers, but rather soul brothers], those upon whom the love of the Father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly since they are in that true and eternal life and speak of the perfect light filled with the seed of the Father, and which is in his heart and in the Pleroma, while his Spirit rejoices in it and glorifies him in whom it was, because the Father is good. And his children are perfect and worthy of his name, because he is the Father. Children of this kind are those whom he loves [I love you my Father - always have - even when I was blind - yet only felt it].
 [Time Clipping Cupid's Wings (1694), by Pierre Mignard]Isn't this plagiarism ? |
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1207
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Economy / Speculation / Re: 2024 price prediction
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on: January 01, 2024, 02:15:20 AM
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Well 70k is good enough for me. I hope for that as a minimum.
But. I think we could hit much higher than that.
Since I am not greedy I would like to get to 70k and stay.
My dream 😴 is we moon to 200k but like I said I can live with 70k which is what I picked.
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1208
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Bitcoin / Bitcoin Discussion / Re: 'Attack on Bitcoin’ Claims Circulate as Transaction Fees Climb Higher
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on: January 01, 2024, 01:52:47 AM
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here are your last 50 or so block fees are huge. so for a miner getting 2 btc in fees and blocks at 8.25 coins btc is more like 8.25/6.50 = 127% or 54576 usd a coin not bad but if the ˝ ing drops us to 3.125 coins add 2 in fees you get 5.125 coins a block. lets say 3.5 should be correct. then 5.125/3.5 = 146% which means to that miner a 43000 coin is 62964 usd. I think we are seeing what miners want to accomplish after the ˝ ing. (big 100 megawatt farms) I think we need to gear ourselves to exchanges that offer LN. Keep 1 btc on the chain in you own wallet and 0.10 or less on an exchange that gives you LN. people you need to adjust. last 50 blocks:  |
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1209
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Bitcoin / Mining support / Re: Antminer S9 SE Troubleshooting
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on: January 01, 2024, 12:00:50 AM
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okay s9 k sucks
but let me see the second part.
I have a good idea of what is wrong.
I have a bit of a cooldown between posts. 2 of 2: ...(continued)
bring up chain 0
2023-12-31 21:33:09 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff9
2023-12-31 21:33:10 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:33:12 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 0, find asic num = 60
2023-12-31 21:33:15 driver-btm-soc.c:4816:set_freq_by_chain: chain[0] set freq:100.00
2023-12-31 21:33:16 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 0
2023-12-31 21:33:16 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:33:16 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:33:16 temperature.c:801:calibration_sensor_offset: Chain[0] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:33:17 temperature.c:801:calibration_sensor_offset: Chain[0] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:33:17 asic.c:1176:set_baud_by_chain: chain 0 set baud=1
2023-12-31 21:33:17 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:33:17 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:33:19 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:33:19 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 125
2023-12-31 21:33:22 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 150
2023-12-31 21:33:24 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 175
2023-12-31 21:33:26 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 200
2023-12-31 21:33:28 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 225
2023-12-31 21:33:30 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 250
2023-12-31 21:33:32 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 275
2023-12-31 21:33:34 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 300
2023-12-31 21:33:36 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 325
2023-12-31 21:33:39 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 350
2023-12-31 21:33:41 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 375
2023-12-31 21:33:43 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 400
2023-12-31 21:33:45 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 425
2023-12-31 21:33:47 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 450
2023-12-31 21:33:49 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:33:49 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[0] increaseing the diff freq ...
2023-12-31 21:33:49 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 0 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:33:49 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:33:50 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 0 finished, chain 0 chip temp 30 - 67
2023-12-31 21:33:50 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 30 - 88
2023-12-31 21:33:50 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[0] slowly setting to voltage: 09.50 ...
2023-12-31 21:33:51 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:33:54 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:33:55 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:33:55 dspic33ep16gs202.c:213:dsPIC33EP16GS202_pic_heart_beat: ERROR! failed on Chain[0] after 3 times try!
2023-12-31 21:34:25 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 1, current pwm 11
2023-12-31 21:34:27 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[1] slowly setting to voltage: 09.50 ...
2023-12-31 21:34:27 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:34:34 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:34:34 asic.c:1176:set_baud_by_chain: chain 1 set baud=26
2023-12-31 21:34:34 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 1
2023-12-31 21:34:34 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fffa
2023-12-31 21:34:35 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:34:37 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 1, find asic num = 60
2023-12-31 21:34:40 driver-btm-soc.c:4816:set_freq_by_chain: chain[1] set freq:100.00
2023-12-31 21:34:41 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 1
2023-12-31 21:34:41 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:34:41 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:34:41 temperature.c:801:calibration_sensor_offset: Chain[1] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:34:42 temperature.c:801:calibration_sensor_offset: Chain[1] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:34:42 asic.c:1176:set_baud_by_chain: chain 1 set baud=1
2023-12-31 21:34:42 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:34:42 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:34:44 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:34:44 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 125
2023-12-31 21:34:47 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 150
2023-12-31 21:34:49 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 175
2023-12-31 21:34:51 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 200
2023-12-31 21:34:53 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 225
2023-12-31 21:34:55 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 250
2023-12-31 21:34:57 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 275
2023-12-31 21:34:59 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 300
2023-12-31 21:35:01 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 325
2023-12-31 21:35:04 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 350
2023-12-31 21:35:06 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 375
2023-12-31 21:35:08 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 400
2023-12-31 21:35:10 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 425
2023-12-31 21:35:12 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 450
2023-12-31 21:35:14 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:35:14 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[1] increaseing the diff freq ...
2023-12-31 21:35:14 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 1 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:35:14 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:35:15 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 1 finished, chain 1 chip temp 35 - 75
2023-12-31 21:35:15 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 31 - 75
2023-12-31 21:35:15 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[1] slowly setting to voltage: 09.50 ...
2023-12-31 21:35:16 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:35:21 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:35:22 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:35:22 dspic33ep16gs202.c:213:dsPIC33EP16GS202_pic_heart_beat: ERROR! failed on Chain[1] after 3 times try!
2023-12-31 21:35:52 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 2, current pwm 5
2023-12-31 21:35:54 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[2] slowly setting to voltage: 09.50 ...
2023-12-31 21:35:54 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:36:00 dspic33ep16gs202.c:276:dsPIC33EP16GS202_set_pic_voltage: ERROR! failed on Chain[2] after 3 times try!
2023-12-31 21:36:00 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:36:01 asic.c:1176:set_baud_by_chain: chain 2 set baud=26
2023-12-31 21:36:01 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 2
2023-12-31 21:36:01 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fffc
2023-12-31 21:36:02 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:36:03 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 2, find asic num = 60
2023-12-31 21:36:07 driver-btm-soc.c:4816:set_freq_by_chain: chain[2] set freq:100.00
2023-12-31 21:36:07 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 2
2023-12-31 21:36:07 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:36:08 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:36:08 temperature.c:801:calibration_sensor_offset: Chain[2] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:36:08 temperature.c:801:calibration_sensor_offset: Chain[2] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:36:09 asic.c:1176:set_baud_by_chain: chain 2 set baud=1
2023-12-31 21:36:09 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:36:09 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:36:11 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:36:11 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 125
2023-12-31 21:36:13 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 150
2023-12-31 21:36:15 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 175
2023-12-31 21:36:17 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 200
2023-12-31 21:36:19 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 225
2023-12-31 21:36:22 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 250
2023-12-31 21:36:24 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 275
2023-12-31 21:36:26 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 300
2023-12-31 21:36:28 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 325
2023-12-31 21:36:30 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 350
2023-12-31 21:36:32 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 375
2023-12-31 21:36:34 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 400
2023-12-31 21:36:36 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 425
2023-12-31 21:36:39 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 450
2023-12-31 21:36:41 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:36:41 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[2] increaseing the diff freq ...
2023-12-31 21:36:41 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 2 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:36:41 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:36:42 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 2 finished, chain 2 chip temp 40 - 64
2023-12-31 21:36:42 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 34 - 95
2023-12-31 21:36:42 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[2] slowly setting to voltage: 09.50 ...
2023-12-31 21:36:42 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:36:48 dspic33ep16gs202.c:276:dsPIC33EP16GS202_set_pic_voltage: ERROR! failed on Chain[2] after 3 times try!
2023-12-31 21:36:48 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:36:49 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
now setting chain[0]-volt[09.51]-data[027] chain[1]-volt[09.51]-data[027] chain[2]-volt[09.51]-data[027]
2023-12-31 21:37:21 power.c:1278:slowly_set_iic_power_voltage_t11: parallel set all chain to working voltage end!
now setting chain[0]-volt[09.50]-data[027] chain[1]-volt[09.50]-data[027] chain[2]-volt[09.50]-data[027]
2023-12-31 21:42:26 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 0, current pwm 13
2023-12-31 21:42:28 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[0] slowly setting to voltage: 09.50 ...
2023-12-31 21:42:29 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:42:32 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:42:33 asic.c:1176:set_baud_by_chain: chain 0 set baud=26
2023-12-31 21:42:33 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 0
2023-12-31 21:42:33 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff9
2023-12-31 21:42:34 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:42:35 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 0, find asic num = 60
2023-12-31 21:42:39 driver-btm-soc.c:4816:set_freq_by_chain: chain[0] set freq:100.00
2023-12-31 21:42:40 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 0
2023-12-31 21:42:40 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:42:40 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:42:40 temperature.c:801:calibration_sensor_offset: Chain[0] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:42:41 temperature.c:801:calibration_sensor_offset: Chain[0] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:42:41 asic.c:1176:set_baud_by_chain: chain 0 set baud=1
2023-12-31 21:42:41 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:42:41 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:42:43 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:42:43 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 125
2023-12-31 21:42:45 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 150
2023-12-31 21:42:47 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 175
2023-12-31 21:42:49 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 200
2023-12-31 21:42:52 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 225
2023-12-31 21:42:54 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 250
2023-12-31 21:42:56 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 275
2023-12-31 21:42:58 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 300
2023-12-31 21:43:00 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 325
2023-12-31 21:43:02 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 350
2023-12-31 21:43:04 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 375
2023-12-31 21:43:06 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 400
2023-12-31 21:43:09 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 425
2023-12-31 21:43:11 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 450
2023-12-31 21:43:13 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:43:13 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[0] increaseing the diff freq ...
2023-12-31 21:43:13 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 0 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:43:13 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:43:14 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 0 finished, chain 0 chip temp 33 - 77
2023-12-31 21:43:14 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 33 - 99
2023-12-31 21:43:14 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[0] slowly setting to voltage: 09.50 ...
2023-12-31 21:43:15 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:43:18 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:43:18 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:43:18 dspic33ep16gs202.c:213:dsPIC33EP16GS202_pic_heart_beat: ERROR! failed on Chain[0] after 3 times try!
2023-12-31 21:43:48 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 1, current pwm 80
2023-12-31 21:43:50 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[1] slowly setting to voltage: 09.50 ...
2023-12-31 21:43:51 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:43:57 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:43:58 asic.c:1176:set_baud_by_chain: chain 1 set baud=26
2023-12-31 21:43:58 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 1
2023-12-31 21:43:58 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fffa
2023-12-31 21:43:59 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:44:00 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 1, find asic num = 60
2023-12-31 21:44:04 driver-btm-soc.c:4816:set_freq_by_chain: chain[1] set freq:100.00
2023-12-31 21:44:05 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 1
2023-12-31 21:44:05 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:44:05 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:44:05 temperature.c:801:calibration_sensor_offset: Chain[1] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:44:06 temperature.c:801:calibration_sensor_offset: Chain[1] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:44:06 asic.c:1176:set_baud_by_chain: chain 1 set baud=1
2023-12-31 21:44:06 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:44:06 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:44:08 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:44:08 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 125
2023-12-31 21:44:10 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 150
2023-12-31 21:44:12 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 175
2023-12-31 21:44:15 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 200
2023-12-31 21:44:17 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 225
2023-12-31 21:44:19 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 250
2023-12-31 21:44:21 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 275
2023-12-31 21:44:23 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 300
2023-12-31 21:44:25 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 325
2023-12-31 21:44:27 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 350
2023-12-31 21:44:29 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 375
2023-12-31 21:44:32 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 400
2023-12-31 21:44:34 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 425
2023-12-31 21:44:36 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 450
2023-12-31 21:44:38 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:44:38 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[1] increaseing the diff freq ...
2023-12-31 21:44:38 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 1 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:44:38 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:44:39 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 1 finished, chain 1 chip temp 39 - 60
2023-12-31 21:44:39 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 35 - 61
2023-12-31 21:44:39 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[1] slowly setting to voltage: 09.50 ...
2023-12-31 21:44:40 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:44:44 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:44:45 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:44:45 dspic33ep16gs202.c:213:dsPIC33EP16GS202_pic_heart_beat: ERROR! failed on Chain[1] after 3 times try!
2023-12-31 21:45:15 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 2, current pwm 5
2023-12-31 21:45:17 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[2] slowly setting to voltage: 09.50 ...
2023-12-31 21:45:18 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:45:24 dspic33ep16gs202.c:276:dsPIC33EP16GS202_set_pic_voltage: ERROR! failed on Chain[2] after 3 times try!
2023-12-31 21:45:24 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:45:25 asic.c:1176:set_baud_by_chain: chain 2 set baud=26
2023-12-31 21:45:25 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 2
2023-12-31 21:45:25 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fffc
2023-12-31 21:45:26 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:45:27 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 2, find asic num = 60
2023-12-31 21:45:30 driver-btm-soc.c:4816:set_freq_by_chain: chain[2] set freq:100.00
2023-12-31 21:45:31 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 2
2023-12-31 21:45:31 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:45:31 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:45:32 temperature.c:801:calibration_sensor_offset: Chain[2] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:45:32 temperature.c:801:calibration_sensor_offset: Chain[2] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:45:32 asic.c:1176:set_baud_by_chain: chain 2 set baud=1
2023-12-31 21:45:33 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:45:33 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:45:35 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:45:35 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 125
2023-12-31 21:45:37 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 150
2023-12-31 21:45:39 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 175
2023-12-31 21:45:41 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 200
2023-12-31 21:45:43 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 225
2023-12-31 21:45:45 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 250
2023-12-31 21:45:47 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 275
2023-12-31 21:45:50 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 300
2023-12-31 21:45:52 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 325
2023-12-31 21:45:54 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 350
2023-12-31 21:45:56 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 375
2023-12-31 21:45:58 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 400
2023-12-31 21:46:00 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 425
2023-12-31 21:46:02 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 450
2023-12-31 21:46:04 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:46:04 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[2] increaseing the diff freq ...
2023-12-31 21:46:04 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 2 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:46:04 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:46:05 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 2 finished, chain 2 chip temp 41 - 59
2023-12-31 21:46:05 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 37 - 95
2023-12-31 21:46:05 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[2] slowly setting to voltage: 09.50 ...
2023-12-31 21:46:06 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:46:12 dspic33ep16gs202.c:276:dsPIC33EP16GS202_set_pic_voltage: ERROR! failed on Chain[2] after 3 times try!
2023-12-31 21:46:12 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:46:12 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:46:42 driver-btm-soc.c:3646:check_system_work: Reboot cost 256 sec !
2023-12-31 21:46:42 driver-btm-soc.c:3657:check_system_work: re_open_core [1] times!
now setting chain[0]-volt[09.51]-data[027] chain[1]-volt[09.51]-data[027] chain[2]-volt[09.51]-data[027]
2023-12-31 21:46:45 power.c:1278:slowly_set_iic_power_voltage_t11: parallel set all chain to working voltage end!
now setting chain[0]-volt[09.50]-data[027] chain[1]-volt[09.50]-data[027] chain[2]-volt[09.50]-data[027]
2023-12-31 21:51:49 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 0, current pwm 24
2023-12-31 21:51:51 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[0] slowly setting to voltage: 09.50 ...
2023-12-31 21:51:53 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:51:56 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:51:57 asic.c:1176:set_baud_by_chain: chain 0 set baud=26
2023-12-31 21:51:57 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 0
2023-12-31 21:51:57 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff9
2023-12-31 21:51:58 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:51:59 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 0, find asic num = 60
2023-12-31 21:52:03 driver-btm-soc.c:4816:set_freq_by_chain: chain[0] set freq:100.00
2023-12-31 21:52:03 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 0
2023-12-31 21:52:03 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:52:03 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:52:04 temperature.c:801:calibration_sensor_offset: Chain[0] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:52:04 temperature.c:801:calibration_sensor_offset: Chain[0] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:52:05 asic.c:1176:set_baud_by_chain: chain 0 set baud=1
2023-12-31 21:52:05 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:52:05 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:52:07 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:52:07 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 125
2023-12-31 21:52:09 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 150
2023-12-31 21:52:11 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 175
2023-12-31 21:52:13 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 200
2023-12-31 21:52:15 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 225
2023-12-31 21:52:17 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 250
2023-12-31 21:52:20 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 275
2023-12-31 21:52:22 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 300
2023-12-31 21:52:24 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 325
2023-12-31 21:52:26 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 350
2023-12-31 21:52:28 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 375
2023-12-31 21:52:30 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 400
2023-12-31 21:52:32 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 425
2023-12-31 21:52:34 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[0] increase to 450
2023-12-31 21:52:37 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:52:37 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[0] increaseing the diff freq ...
2023-12-31 21:52:37 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 0 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:52:37 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:52:38 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 0 finished, chain 0 chip temp 29 - 63
2023-12-31 21:52:38 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 29 - 85
2023-12-31 21:52:38 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[0] slowly setting to voltage: 09.50 ...
2023-12-31 21:52:38 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:52:41 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:52:42 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:52:42 dspic33ep16gs202.c:213:dsPIC33EP16GS202_pic_heart_beat: ERROR! failed on Chain[0] after 3 times try!
2023-12-31 21:53:12 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 1, current pwm 28
2023-12-31 21:53:14 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[1] slowly setting to voltage: 09.50 ...
2023-12-31 21:53:15 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:53:21 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:53:22 asic.c:1176:set_baud_by_chain: chain 1 set baud=26
2023-12-31 21:53:22 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 1
2023-12-31 21:53:22 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fffa
2023-12-31 21:53:23 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:53:24 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 1, find asic num = 60
2023-12-31 21:53:28 driver-btm-soc.c:4816:set_freq_by_chain: chain[1] set freq:100.00
2023-12-31 21:53:28 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 1
2023-12-31 21:53:28 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:53:28 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:53:29 temperature.c:801:calibration_sensor_offset: Chain[1] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:53:29 temperature.c:801:calibration_sensor_offset: Chain[1] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:53:30 asic.c:1176:set_baud_by_chain: chain 1 set baud=1
2023-12-31 21:53:30 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:53:30 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:53:32 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:53:32 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 125
2023-12-31 21:53:34 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 150
2023-12-31 21:53:36 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 175
2023-12-31 21:53:38 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 200
2023-12-31 21:53:40 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 225
2023-12-31 21:53:43 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 250
2023-12-31 21:53:45 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 275
2023-12-31 21:53:47 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 300
2023-12-31 21:53:49 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 325
2023-12-31 21:53:51 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 350
2023-12-31 21:53:53 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 375
2023-12-31 21:53:55 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 400
2023-12-31 21:53:57 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 425
2023-12-31 21:54:00 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[1] increase to 450
2023-12-31 21:54:02 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:54:02 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[1] increaseing the diff freq ...
2023-12-31 21:54:02 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 1 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:54:02 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:54:03 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 1 finished, chain 1 chip temp 37 - 74
2023-12-31 21:54:03 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 32 - 74
2023-12-31 21:54:03 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[1] slowly setting to voltage: 09.50 ...
2023-12-31 21:54:03 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:54:08 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:54:09 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:54:09 dspic33ep16gs202.c:213:dsPIC33EP16GS202_pic_heart_beat: ERROR! failed on Chain[1] after 3 times try!
2023-12-31 21:54:39 driver-btm-soc.c:6911:re_open_core_by_chain:
reopen chain 2, current pwm 15
2023-12-31 21:54:41 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[2] slowly setting to voltage: 09.50 ...
2023-12-31 21:54:42 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:54:47 dspic33ep16gs202.c:276:dsPIC33EP16GS202_set_pic_voltage: ERROR! failed on Chain[2] after 3 times try!
2023-12-31 21:54:47 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:54:48 asic.c:1176:set_baud_by_chain: chain 2 set baud=26
2023-12-31 21:54:48 driver-btm-soc.c:6388:bring_up_chain:
bring up chain 2
2023-12-31 21:54:48 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fffc
2023-12-31 21:54:49 zynq.c:212:set_reset_hashboard: set_reset_hashboard = 0x0000fff8
2023-12-31 21:54:51 driver-btm-soc.c:4003:check_asic_num: without pre_open_core chain 2, find asic num = 60
2023-12-31 21:54:54 driver-btm-soc.c:4816:set_freq_by_chain: chain[2] set freq:100.00
2023-12-31 21:54:55 driver-btm-soc.c:3929:pre_open_core_one_chain: for chain 2
2023-12-31 21:54:55 driver-btm-soc.c:4090:set_clock_delay_control: core_data = 0x06
2023-12-31 21:54:55 temperature.c:614:is_eeprom_tempsensor_data_correct: sensor_num 2, sensor pos = 31, 40, 0, 0
2023-12-31 21:54:55 temperature.c:801:calibration_sensor_offset: Chain[2] chip[31] middle temp offset=-5, typeID=55
2023-12-31 21:54:56 temperature.c:801:calibration_sensor_offset: Chain[2] chip[40] middle temp offset=-4, typeID=55
2023-12-31 21:54:56 asic.c:1176:set_baud_by_chain: chain 2 set baud=1
2023-12-31 21:54:56 asic.c:1269:set_asic_ticket_mask: set ticket mask 63
2023-12-31 21:54:56 driver-btm-soc.c:4160:open_core_bm1393: Start Open Core!!
2023-12-31 21:54:58 driver-btm-soc.c:4227:open_core_bm1393: End Open Core!!
2023-12-31 21:54:58 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 125
2023-12-31 21:55:01 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 150
2023-12-31 21:55:03 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 175
2023-12-31 21:55:05 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 200
2023-12-31 21:55:07 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 225
2023-12-31 21:55:09 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 250
2023-12-31 21:55:11 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 275
2023-12-31 21:55:13 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 300
2023-12-31 21:55:15 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 325
2023-12-31 21:55:18 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 350
2023-12-31 21:55:20 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 375
2023-12-31 21:55:22 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 400
2023-12-31 21:55:24 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 425
2023-12-31 21:55:26 driver-btm-soc.c:5367:increase_freq_by_eeprom_slowly_by_chain: chain[2] increase to 450
2023-12-31 21:55:28 driver-btm-soc.c:5383:increase_freq_by_eeprom_slowly_by_chain: max = 450 ,min = 450
2023-12-31 21:55:28 driver-btm-soc.c:5389:increase_freq_by_eeprom_slowly_by_chain: chain[2] increaseing the diff freq ...
2023-12-31 21:55:28 driver-btm-soc.c:5418:increase_freq_by_eeprom_slowly_by_chain: chain 2 final freq setting:
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
450 450 450 450 450 450 450 450 450 450
2023-12-31 21:55:28 driver-btm-soc.c:5112:set_timeout: freq 450 final timeout=291
2023-12-31 21:55:29 driver-btm-soc.c:6938:re_open_core_by_chain: reopen chain 2 finished, chain 2 chip temp 36 - 78
2023-12-31 21:55:29 driver-btm-soc.c:6939:re_open_core_by_chain: all chain chip temp 31 - 91
2023-12-31 21:55:29 power.c:996:slowly_set_iic_power_to_working_voltage_by_chain: chain[2] slowly setting to voltage: 09.50 ...
2023-12-31 21:55:30 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.50
2023-12-31 21:55:35 dspic33ep16gs202.c:276:dsPIC33EP16GS202_set_pic_voltage: ERROR! failed on Chain[2] after 3 times try!
2023-12-31 21:55:35 power.c:728:set_iic_power_by_iic_data: now setting voltage to : 09.51
2023-12-31 21:55:36 driver-btm-soc.c:6955:re_open_core_by_chain: re_open_core done!
2023-12-31 21:56:06 driver-btm-soc.c:3646:check_system_work: Reboot cost 256 sec !
2023-12-31 21:56:06 driver-btm-soc.c:3657:check_system_work: re_open_core [2] times!
now setting chain[0]-volt[09.51]-data[027] chain[1]-volt[09.51]-data[027] chain[2]-volt[09.51]-data[027]
2023-12-31 21:56:08 power.c:1278:slowly_set_iic_power_voltage_t11: parallel set all chain to working voltage end!
now setting chain[0]-volt[09.50]-data[027] chain[1]-volt[09.50]-data[027] chain[2]-volt[09.50]-data[027]
2023-12-31 22:11:22 driver-btm-soc.c:3510:check_system_work: The avg rate is 10 in 30 mins, PCB temperature between 25 ~ 75
2023-12-31 22:41:50 driver-btm-soc.c:3510:check_system_work: The avg rate is 20 in 30 mins, PCB temperature between 25 ~ 66
very typical of the 9k. board 0 looks bad board 1 looks good board 2 looks bad.. each board has 1 white info cable leave them in each board has 3 power six pin jacks. pull the power cables out on the left board. leave the white info cables in run for a bit. check the hash . post the logs. If you are lucky we can get two of the boards to work I think we certainly will get one board to work. I think all three working will not happen I think all three not working will hot happen. I had eight of the 9k units 2 worked great the other 6 would allow only two boards to work. bitmax could be correct. but you are feeding 240 and that psu if weak may do 2 of 3 boards. |
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1210
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Economy / Speculation / Re: Wall Observer BTC/USD - Bitcoin price movement tracking & discussion
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on: December 31, 2023, 11:16:00 PM
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Congratulations wall observers
Now Our 2023 watch (wall observation) has ended.
For the brothers of the "Wall's watch" have watched this wall since the past Four years now
And now our 2024 watch has just begun 😁
Cheers to the brothers of the Wall's watch.
Special thanks to Every wall observer!! See you in 2024.
well it is 6:15 in new jersey please do not rush the month and year away.  |
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1212
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Alternate cryptocurrencies / Mining (Altcoins) / Re: Weird high temp RX470 Armor
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on: December 31, 2023, 11:08:34 PM
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try to swap the entire cooler with the good msi armor see if the problem follows the cooler.
Thanks for this! I know it's an old thread (found searching on google) but I had a couple older cards laying around that for some reason ran extremely hot no matter what I did. I tried the usual things like reapplying thermal compound, cleaning dust out, running super low voltages, etc. After finding this I swapped the entire heat-sink cooler with another that ran fine and it worked. Until coming across this post I would have never thought the cooler would be the problem, as its mainly a hunk of metal with two fans attached, which in my case the fans were good. So is it the liquid inside the little tubes that leaks out or what? I might try my luck on eBay and buy some parts-only GPUs for the cooler portion, but how to know if they are good? I have rescued so many gpus by heatsink switching sometimes adding pads sometimes adding huge fans. lots of rescue methods. I am older and my eyes are not as good as they were back around 2005 or so. so I do not try solder fixing. but playing around with heatsinks I can still do. I am putting a ton of gpus back online I am back to 100 plus cards. power is cheap so I am making decent money again. |
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1213
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Bitcoin / Mining support / Re: Antminer S9 SE Troubleshooting
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on: December 31, 2023, 10:58:55 PM
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Thank you.
I looked for what ever errors and failures I can find and some suggestions I've tried so far is a tear down of the miner and cleaning with a duster and brush and made sure all cables were firmly secured. I did a few resets and the miner continues to revert back to some idle state and RT GH/S continues to read 0. I haven't tried any kind of firmware update.
The log is too large and failed to post cause it exceeded the maximum, should I try to just split it in two parts?
two parts should work |
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1214
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Bitcoin / Mining support / Re: Antminer S9 SE Troubleshooting
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on: December 31, 2023, 08:25:25 PM
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I'm getting the feeling I was sold a defective unit and can't be returned. It may be possible it's something I'm doing wrong, or maybe can be diagnosed and repaired. Or at least find out what needs to be replaced and then decide what to do. Here's the current status: Enclosure outside with hatch closed:  Enclosure intake side:  Enclosure exhaust side:  Subpanel:  Miner OS miner status:  The miner has been running for almost 7 hours at the time of this post and still 0 real time hash, but the average has been slowly creeping up, but is about as much hash power as a CompacF USB miner. In the status page all the ASIC chips are accounted for, but when I looked in the log, I have found some lines that mentioned bad temp readings and one error in there somewhere. I can't really decipher the log and trying to see if Bitman will help with diagnosing the log file. The green signal light continues to flash like it is hashing. I have heard that ASICs take a while to start hashing, but I'm sure it's not supposed to take this long. The enclosure, I tried my best to keep good airflow, it actually seems to be working despite not having two rooms for positive and negative pressure. The picture showing the exhaust, there's a 6" duct there and a hole, I promise, there's just some dampening material. The soundproofing however is garbage and should have invested in MLV and green glue, it's still sounds like a vacuum outside of the enclosure which is not working for everyone else. I tried to add more sound proofing by building a box to fit in the enclosure and the miner did not like being put in a box and I think overheated. Perhaps the design was poor and lacked proper air flow. I read up on some things about making repairs, but I've also read posts here that repairs are not advised and will destroy the miner. Such as the thermal compound is an epoxy and not a paste and will likely tear off the chip if you try to remove a heat sink. I would like to try to diagnose the problem and zero in on the fault. post the logs. set them in maybe i can figure out issue. |
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1215
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Bitcoin / Mining support / Re: PSU airflow problem
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on: December 31, 2023, 08:19:44 PM
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remember show some photos bro:
you can use
talkimg.com it is free
I decided to take it out of the box I was trying to make for it. The miner did not like it. I now have it in the original enclosure, which was meant to dampen the sound. I reinstalled the fans and I also have an inline fan blowing across the entire enclosure. It seems to be working to keeping the hot air from returning to the intake and that side stays cool. Enclosure intake: Enclosure exhaust: The APW7 does have the fan side pulling air in, which is perfect so I don't have to flip the unit around. I just got around to accessing the miners OS and there seems to be problems. I decided to make a new post about it. looks nice good work. gave you some merits |
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1216
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Bitcoin / Bitcoin Technical Support / Re: BTC sent by mistake to localbitcoins wallet. How to recover?
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on: December 31, 2023, 02:39:24 PM
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Thank you Smart Virus and Mistercoin for your reply. In this final hours of 2023 I wish you all best of luck in 2024. It might be too late for me to ask Local Bitcoins to return my founds. My last messages were already ignored and there was no window of opportunity or idea expressed to prove that btc send by mistake came out from my Bittrex account. I had to take my lack of attention as a very bitter lesson . I will make my last attempt this year to reach them and I will see how it is going to work . Thank you all again for engaging in this discussion.
consider using reddit and look for people like you. if you find enough people maybe you can get more attention. meanwhile lets hope that 2024 is better for you. |
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1217
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Economy / Speculation / Re: Wall Observer BTC/USD - Bitcoin price movement tracking & discussion
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on: December 31, 2023, 03:22:05 AM
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It sounds like you have the potential tax ramifications figured out, and of course, you might be able to withdraw more than $89k per year depending on how you calculate the cost basis, and I am not going to talk about those kinds of accounting and/or tax matters in any kind of detail Surely my price based table does account for your ability to cash out at various prices on the way up, however, you could also decide to follow my other sustainable withdrawal table in which bitmover created a website and a thread in which you could figure out a monthly withdrawal rate and then just figure out if your BTC stash exceeds the sustainable withdrawal amounts, which would be time based rather than price based, but there is a price based component in that one too, since it allows advance month withdrawals for better performing months, or reduced monthly allocations for lower performing months and at the same time figuring out your own level of conservativeness/aggressiveness (in terms percentages), and I have taken the liberty to describe 6-10% withdrawal rates as being moderate under a bitcoin system, and if you don't believe my assumptions, then you could choose a more traditional 4% withdrawal rate... which I classify as conservative and even a growth-inclined rate of withdrawal, when it comes to BTC. I don't have any qualms with these procedures, but the main question is: what is this "raking" in $$ for? Possibilities: 1. Maintaining the life style 2. Maintaining the life style while retiring (more raking is needed here). 3. Enhancing $$ spent 2X, 5X, etc 4. Selling a large chunk to invest in funding charities, properties, ventures, forming new enterprises, etc. #1 personally, I don't need to sell anything for #1. #2 If i decide to retire, then, surely, a bit extra might be needed, but I don't plan to retire just yet. US is breaking new records yearly on the number of un-retiring boomers. Work actually keeps the brain and the rest of the body in a better shape, that's for sure.#3 2x in $$ would be nice (don't care about 5X), so I don't dismiss it and will look at it more. #4 is quite interesting, but I envision that btc has to be in at least 500K-1mil range to me to attempt a significant move. So, I am in some kind of "quiet" zone right now. No need to make any moves, it seems. Maybe, I simply lack imagination. I am working at the mine 2 days a week. Will likely keep doing it for years past 70. |
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1218
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Bitcoin / Hardware / Re: [Review] GekkoScience Terminus R909 home miner
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on: December 31, 2023, 01:34:53 AM
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Are you trying to win the solo Bitcoin mining lottery using this mining?
For this price there are good video cards with the same power consumption and they have a better chance of paying for themselves in a few years. And with this miner in solo mining you can lose 599 euros and the cost of electricity
I owned this. and most of sidehacks gear. it is not for turning a profit. I owned most of Apollo and moonlander gear. I hit a block of doge and actually made a profit with that gear but that's a long shot. This is fun gear and it looks cool you can have it in an office. unfortunately a 300 or 200 watt miner burning 20 watts a th does not exist at the moment maybe in a year or 2. |
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1219
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Other / Meta / Re: Mixers to be banned
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on: December 30, 2023, 08:45:09 PM
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What's going on? suddenly many newbies jump into this thread.
Yep, I was wondering that myself--and I just reported one of them for most likely being a bot or someone using AI to post. If that post is still above this one, you'll notice it. Ugh. So, roughly two days to go until bye-bye mixers, and my prediction is that business will carry on as usual. I haven't checked to see what other campaigns are open, but I suspect if there are a few there's going to be a bum rush to join them. I shan't be a part of that mob. From what I understand, philipma1957 is based in the US and is a US citizen therefore he is keeping an eye on things from that perspective (law, regulation, etc) and that is understandable. Having said that I do think it is an over the top reaction and there was no need to go those extremes by removing a signature or text or deleting post history on the basis mixers were mentioned in a particular manner.
What's Theymos going to do if someone doesn't remove their signature if they're in a mixer campaign? Are they going to get banned? He might have mentioned that when he made the announcement, but for the life of me I can't remember and....I'm not too lazy to check; I'm just not doing it. But what I was thinking is that perhaps philipma1957 is concerned about that (though that wouldn't explain leaving the personal message in place. Either way, I don't think it's such an extreme reaction that it's of concern to any of us. It's just what he feels comfortable with--and yes, philipma1957 is in the US and like Theymos he probably sees the writing on the wall as far as the government and their surveillance of bitcoin, crypto, and mixers. That said, I doubt the removal of his signature is going to help anything if any shit goes down. I see the USA becoming a shithole country. (they already are) It will just be more obvious to all of us. My biggest issue is my pension's and my wife's pension are USA federal paid. They are good pensions you can live pretty well on them. Plus they have insurance coverage. The only way you can lose them is to be jailed. So I am quite frankly somewhat owned by them. In my 66 soon to be 67 year old life I have seen some outlandish arrests done by my government. So I ended 3 days early and decided to give my signature away to talkimg.com I still believe in privacy so I will leave it up. It is the best I can do for now. Maybe in a year or two I will get a bit braver than I am today. Time will tell. |
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1220
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Economy / Speculation / Re: Automated posting
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on: December 30, 2023, 06:37:01 PM
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hmm maybe some cheap corn on the way.
It would not be first New Year's this happens. All the news tend to make everything look overly bullish, but you never know and it doesn't hurt to be prepared, just in case.. I guess the OG’s are prepared… But define prepared… is just the knowledge to know hodling is the only thing needs to been done classifies as “being prepared” ? No if you are you and have lots of coins you many not want more. If you are me and have some coins and some cash you may have a purchase or series of purchases set up at : 39k 36k 33k |
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